32. Ordo Disciplinarum,

Was instituted by the Bohemian Kings, or rather the Austrian, to be a Curb upon the Turks and Hereticks, at least to prescribe the Confines of the Kingdom. The Collar of the Order had a White Eagle. These Knights flourished in Germany, in the Reigns of Sigismond and Albert Emperors.

33. Orde de la Scama, in Castile,

Was instituted by John II. King of that Realm, about the Year, 1420. to excite his Nobility to fight against the Moors, which produced so good Effect, that in a short time the Moors were shamefully overthrown. That King granted them Privileges, gave them their Statutes and Rules; but upon his Death the Splendor hereof was greatly eclips’d. Their Ensign was a Cross composed of the Scales of Fishes. They were obliged to defend Castile against the Moors, to dye in Defence of the Faith, and when the King went to War they marched before him. Their Ensign was a Cross composed of the Scales of Fishes, the Spanish Scama bearing the same Signification as the Latin Squama.

34. The Order of the Golden Fleece,

Had its Original from Philip II. Duke of Burgundy, Sirnam’d the Good, the 10th of Jan. 1429. at his Marriage with Elizabeth, Daughter of Portugal, in the City of Bruges in Flanders, to perpetuate the Memory of his great Revenues raised by Wools with the Low-Countries. Some say in Commemoration of Gideon, who with Three Hundred Men vanquished a numerous Army of the Midianites; or of Jacob’s Fleece, viz. the Party-coloured and streaked Fleece, after the Example of Jason and his Argonauts, whose Expedition to Colchos he intended to make his Patern by a Voyage into Syria against the Turks. He founded it to the Glory of the Almighty Creator, and Redeemer, in Reverence of the Virgin Mary, and St. Andrew the Apostle, who was Patron thereof, and whose Festival was celebrated on that Day, but afterwards translated to the 1st of May, by reason of the shortness of the Days, and the Fatigue aged Knights would find to convene in an intemperate Season. The Knights at first were Twenty Four, beside the Duke, chief and supream, who reserved the Nomination of Six more at the next Chapter; but Charles V. encreased them, 1516. to Fifty. Duke Charles and Maximilian, Sons to the Founder, annex’d many Privileges to them, which were confirmed, 1556. For their Habit Three different Mantles were ordain’d them at the grand Solemnity; the first Day, of Scarlet Cloth, richly embroidered about the Lower End, with Flints struck into Sparks of Fire and Fleeces, with Chaperons of the same; and the same Day, after Dinner, to proceed to Vespers in Mantles of Black, and of the Colour of Chaperons; the Day following they were to hear Mass habited as themselves thought fit; but Duke Charles aforesaid prescribed them Mantles of White Damask for that Day’s Ceremony, and changed their Cloth Mantles into Velvet. The great Collar is composed of double Fusils, placed Back to Back, Two and Two together, in form of the Letter B, representing it both Ways, to signify Bourgoigne. And these Fusils are interwoven with Flint-stones (in reference to the Arms of the ancient Kings of Bourgoigne) seeming to strike Fire, and Sparkles of Fire between them, the Device of the Founder, at the End whereof hung the Resemblance of a Golden Fleece, enamelled proper. To the Flint Paradine ascribes the Motto, Ante ferit quam Flamma micet; and to the Fleece, Pretium non vile laboris. The Jewel is commonly worn in a double Chainet or Males of Gold, linked together at convenient Distance, between which runs a small Red Ribbon, or otherwise it is worn in a Red Ribbon alone. The Emperors of Germany descended from Philip Archduke of Austria, Duke of Burgundy and Count of Flanders, were the Sovereigns of it, till Charles V. gave the Guardianship of it to the Kings of Spain, which he perform’d on the 25th of October, 1556. conferring it on his Son King Philip at Bruxelles, when he took the Collar from his Neck, and with his own Hands put it over his Son’s Shoulders in the Presence of divers of the Knights, with this Form, Accipe, fili mi, quem e collo meo detraho, tibi præcipuum Aurei velleris torquem, quem Philippus Dux Burgundiæ cognomine bonus Atavus noster, monumentum Fidei Sacræ Romanæ Ecclesiæ, esse voluit & hujusce Institutionis ac Legum ejus, fac semper memineris: Since which the Honour of being Chief of this Order remains at this Day in that Crown.

35. The Order of St. George at Genoa,

Was given by Frederick III. Emperor of Germany, in honour of St. George the titular Saint and Patron of Genoa. The Ensign is a plain Cross Gules, and worn by the Knights at a Chain of Gold about their Neck. The Dukes of Genoa are Chiefs thereof; and in regard their Dignity lasts but two Years, the Order is much impair’d thro the Inconstancy and Alteration of the Times.

36. The Order of the Croissant, or Half-Moon in France,

Was erected in the City of Anjou, 1464. or according to the Saincte Marthes, A. D. 1448. by Rene of the House of Anjou, King of Jerusalem and Sicily, &c. Duke of Anjou, &c. The Intent thereof was the Honour of God, Support of the Church, and Exaltation of Knighthood; over which he declared himself and his Successors, Dukes of Anjou and Kings of Sicily, Chiefs. He also chose St. Maurice, Knight and Martyr, for Patron, and held the first Ceremonies in the Church of Angiers dedicated to his Name. The Symbol which the Knights wore on the right Side of their Mantle, was a Golden Crescent, whereon in Red Enamel was this Word L’oz, signifying L’oz en Croissant, whereby they were spur’d forwards to search after the Increase of Valour and Reputation. At this Crescent was fasten’d as many small Pieces of Gold, fashion’d like Columns, and enamell’d with Red, as the Knights had been engag’d in Battels and Sieges; for none could be adopted into this Order, unless he had well trod the Paths of Honour. The Knights were Thirty Six, others say Fifty, in Number. For their Habit they wore Mantles of Red or Crimson Velvet, and a Mantlet of White, with the Lining and Surcoat of the same.

37. The Order of the Ermin in Britanny,

Was erected by Francis I. Duke of Bretagne, to perpetuate the Memory of his Grand-father John the Conqueror, or else in Imitation of other Orders in France; and thereupon he new built his Castle of Ermin. The Number of these Knights were Twenty Five. Their Habits were Mantles of White Damask lin’d with Carnation, and the Mantlet of the same. The great Collar was of Gold, compos’d of Ears of Corn in Saltire, bound above and beneath with Two Circles of Gold, imitating the Crown of Ceres, denoting the Care of Husbandry, and was sometimes called The Order of the Ears of Corn. At the End of this Collar hung the Mus Ponticus, or Ermin, passing over a Turf of Grass diaper’d with Flowers, at the Edge whereof was imboss’d this Epigraph in French, Amaire, the Device of his said Grand-father, by which he made known his Courage; and rather than fail in the least Punctilio of his Word, he would undergo any Misfortune. This Order ended when the Dukedom of Bretagne became annex’d to the Crown of France, by the Marriage of Anne, Dutchess of Bretagne, to Charles VIII. and Lewis XII. both French Kings.

38. The Order of the Ermin in Naples

Owes its Institution to Ferdinand I. King of Naples, at the Expiration of the War which he was engag’d in with John of Lorain, Duke of Calabria, 1463. being induc’d thereto by the Treason and Confederacy of his Brother-in-law Marinus Marcianus, Duke of Sessa, who design’d to murder him, and transfer the Kingdom to the Duke of Calabria: But the Plot being defeated, instead of bringing him to Justice, he not only pardon’d him, but instituted this Chevalry, admitting therein all the Noblemen of Title and Figure in the Kingdom, and generously appointed him one of the first Knights. The Collar was of Gold, intermix’d with Mud or Dirt, to which depended an Ermin and this Motto, Malo mori quam fœdari, alluding to the clean Nature of the Animal.

39. The Order of St. Michael in Naples,

Had its Original from the same King Ferdinand, in honour of St. Michael the Arch-Angel, Patron of Apulia. The Habit of the Knights was a long White Mantle embroider’d with Ermins, and the Collar of Gold compos’d of the Letter O, to which hung in an Oval the Epigraph Decorum. By the Habit it seems to be the preceding Order, if that was dedicated to St. Michael.

40. The Order of St. Michael in France.

Lewis XI. King of that Realm, considering how his Affairs were entangled, to re-unite the Affections of his Nobility to himself, instituted these Knights, 1469. giving them their Denomination from St. Michael the Arch-Angel, the titular Angel and Protector of France, in Reverence of whom their ancient Kings were wont to solemnize this Feast-day with great Magnificence, and keep an open Court. Their Number at first were to be Thirty Six, whereof the King and his Successors were Chief: But it afterwards proceeded to Three Hundred. The Collar is compos’d of Escallop-Shells of Gold, joyn’d one with another and double-banded, fasten’d on small Chains of Gold, at the End of which is annex’d an Oval of the same; and therein, on an Hillock, is the Figure of St. Michael combating and trampling down the Dragon. The Motto, Immensi tremor Oceani. The Habit was a Mantle of White Damask hanging down to the Ground, furr’d with Ermin, having its Cope embroider’d with Gold, and the Border of the Robe interwoven with Escallops of Gold; the Chaperon or Hood, with its long Tippet, was made of Crimson Velvet; but afterwards King Henry II. order’d this Mantle to be Cloth of Silver, embroider’d with Three Crescents of Silver, interwoven with Trophies, Quivers and Turkish Bows, semied and canton’d with Tongues and Flames of Fire; the Chaperons of Crimson Velvet should have the same Embroidery. Their Grand Festival was to be celebrated on Michaelmas-day, at the Church of Mount Michael in Normandy; but after wards transferr’d to Bois de Vincennes near Paris. There is an Herald of Arms to attend this Order, called Monsieur St. Michael. Upon the instituting The Order of the Holy Ghost, not only Care was taken to preserve this of St. Michael, and to rectify it, but the Knights had the Privilege allow’d them, that if they thought fit they were made capable of receiving that of The Holy Ghost, which no Stranger or Native could be enroll’d in that had taken upon him any other Order. The Collar of St. Michael may be worn with that of The Holy Ghost, and it is now frequently us’d. The Evening before any receive The Order of the Holy Ghost, he is admitted into The Order of St. Michael.

41. The Order of the Elephant in Denmark.

King Christian I. being at Rome upon a religious Account, Pope Sixtus IV. among other Honours, invested him with this Order, in Memory of the Passion of our Saviour; and withal ordain’d the Supreme or Chief in his Successors, Kings of Denmark.

This King founded the magnificent Chapel of the Three Kings in the Cathedral Church of Roschilt, (Four Leagues from Copenhagen) where the Knights were to assemble upon the Death of any of their Fraternity. He admitted thereunto divers Kings, Princes and Noblemen. Its chief Ensign was the Figure of an Elephant, on whose side (within a Rundle) was a Crown of Thorns, with Three Nails all bloody, in Memory of the Passion. The Knights were oblig’d to Acts of Piety, Alms-Deeds, and certain Ceremonies, especially upon those Days on which they wore the Ensigns. King John valu’d it so highly, that he wore them on every solemn Festival. He advanc’d it to that Pitch of Grandeur, that our King Henry VIII. and James V. King of Scotland, accepted it.

Hertholm, a learned Dane, in a particular Treatise of this Elephantine Order, says, The Badge was meerly Military, anciently given as a Memorial and Incitement to the Danish Princes, who took upon them the Defence of Christianity against the Moors and Africans.

Heretofore the Knights wore a Collar of Gold compos’d of castellated Elephants and Crosses, something like the Crosses ancrees (Menenius calls them Spurs) at which hung the Picture of the Virgin Mary to the Middle, holding Christ in her Arms, and surrounded with a Glory of Sun-beams. But that long since laid aside, they now wear only a Blue Ribbon, at which hangs an Elephant enamell’d White, adorn’d with Five large Diamonds set in the Middle. These Elephants, in the Reign of King Christian IV. had in the same Place, within a Circle, the Letter C, and in the Center of it the Figure 4, denoting Christianus Quartus.

This Honour is usually conferr’d on the Days of the King’s Coronation. Frederick III. brought into use, in Imitation of The Garter, an embroider’d Glory of Silver Purple wrought upon the left Side of their Cloak or Vest, on which was embroider’d Two Crowns within a Rundle, bearing this Motto, Deus providebit. The late King, his Son, chang’d the Motto to, Pietate & Justitia; but all the Knights created by his Father are oblig’d to continue the former Motto.

42. The Order of the Burgundian Cross at Tunis,

Was instituted on St. Mary Magdalen’s Day, 1535. by Charles V. Emperor of Germany and King of Spain, after he had restor’d Mulleasses, King of Tunis, to his Kingdom, to reward those Commanders who had behav’d themselves well in the Victory. It was the Day wherein he made his pompous Entry into Tunis, when clad in the Coat he usually wore in Battle, whereon was embroider’d a Burgundian Cross, which Cross he made the Badge, and added a Steel striking Sparks of Fire out of a Flint, with this Inscription, Barbaria; and for a more ornamental Decoration, gave a Collar of Gold, whereat hung this Badge.

43. Knights of the Holy Ghost,

Were instituted by the French King, Henry III. 1578. to unite his Nobles more firmly in their Obedience, to encourage them to persevere in the Romish Religion, and to illustrate the State of his Nobility. It was so call’d by reason he was born on Whitsunday, 1550. elected that Day, 1573. King of Poland; and on that Day, 1574. came to the Crown of France. It was to consist of One Hundred Knights, besides the Sovereign or Great Master, which Office is inseparable from the Crown of France. A long Mantle of Black Velvet turn’d up on the left Side, and open’d on the right, was also appointed for the Habit, being at first embroider’d round with Gold and Silver, consisting of Flowers de Lys and Knots of Gold, between Three sundry Cyphers of Silver; and above the Flowers de Lys and Knots, were thickly powder’d Flames of Fire. This great Mantle was garnish’d with a Mantle of Cloth of Silver, cover’d with Embroidery made after the same Fashion, excepting only, that instead of Cyphers there were wrought Doves of Silver, and both these Robes double lin’d with a Satin of Orange-Tawney. The great Collar worn over the Mantle, was at first compos’d of Flowers de Lys, canton’d or corner’d with Flames of Fire, interwoven with Three Cyphers and divers Monograms of Silver; one was the Letter H and a Greek Lambda, both double, for the King’s Name and the Queen’s, Lovisa de Lorain; the other Two were reserv’d in the King’s own Mind. But these Cyphers were taken off the Colour and the Embroidery of the Robes by King Henry IV. and for a Mark of his Victories, Trophies of Arms were interlac’d instead thereof, with the Letter H crown’d (the Initial of his Name) whereout arose Flames and Sparks of Fire; and for the like Reason the H has been chang’d into L, both by Lewis XIII and XIV. At this Collar hung a Cross richly enamell’d in the midst, whereon was figur’d a Dove in a flying Posture, as descending down from Heaven with full spread Wings: And that an Epigraph might not be wanting, some have attributed to it this, Duce & Auspice. Besides these Ornaments, the Knights wear a Black Velvet Cap, with a White Plume; their Breeches and Doublets are of Cloth of Silver, and their Shoes White ty’d with Roses or Knots of Black Velvet. The Badges ordain’d to be ordinarily worn, are a Cross of Yellow or Orange-colour Velvet, like a Malta Cross, fix’d on the left Side of their Breast, except in military Expeditions, and then they are permitted to wear them of Cloth of Silver or White Velvet, having a Silver Dove, and at the Angles or Corners, Rays and Flowers de Lys of Silver. They have a Cross of the Order made of Gold (like the Malta Cross) with a Flower de Lys in each Angle, to be worn about their Necks in a Blue Ribbon, and to be enamell’d White about the Sides, but not in the Middle. Such as are Knights both of St. Michael and The Holy Ghost, are to bear the Figure of St. Michael on one Side, and of a Dove on the other. The Anniversary is held on the first Day of the New-Year, but the first Part of the Ceremony begins always on the last Day of the Old, when it was instituted; and the Place for celebrating thereof is the Church of Augustin Fryars in Paris.

44. The Order of The precious Blood of our Saviour
Jesus Christ of Mantua,

Was instituted, 1608. by Vincentio de Gonzago IV. Duke of Mantua, and II. of Montferat, for Defence and Propagation of Christianity, and in Honour of Three Drops of Blood of our Redeemer; as also to set forth more nobly the Nuptials of his eldest Son Francisco. It was confirm’d by Pope Paul V. and consisted of Twenty Knights, the Founder and his Successors to be Great Masters. The Collar is compos’d of Ovals of Gold, some extended in Length, others in Breadth, alternately, and interlink’d with small Anulets: Those in Length have these Words rais’d in White Enamel, Domine probasti; on the other in Breadth is a Grey Crucible fill’d with small Rods of Gold, and placed on a Trevet of Black Enamel over Flames of Fire, intimating, that they who incorporated in this Society, should hold inviolable Faith and Concord in the greatest Trials and Emergences of Life; at the End of the Collar is pendant a larger Oval of Gold, in which are figur’d two Angels standing upright, holding between them a Chalice crown’d, in the Table whereof are painted Three Drops of Bloods enamell’d Red, and round the Oval, Nihil isto triste recepto.

45. The Order of the Amaranta,

Owes its Institution to Christina, Queen of Sweden, about the Year 1645. in honour of a Lady of that Name, of great Beauty, Courage, Modesty and Charity. The chief Ensign is a Jewel of Gold compos’d of Two A’s, adorn’d with Diamonds on both Sides, and join’d together by reversing one of them, being set within a Circle of Laurel Leaves wreath’d about with White, and on the Four Sides this Motto, Dolcenella memoria; which Jewel the Knights wear either in a Gold Chain, or a Crimson or Blue Ribbon, as they best like of. His Investiture is with this Ceremony: The Queen being seated under her State, an intended Knight kneels before her, when she acquaints him with her Inducements to confer on him this Honour, enumerating his Services and Merits: This done, he takes an Oath, still kneeling and holding his Hands between the Queen’s, to defend her Person from Harm, and the Persons of his Brother Knights; to incite Justice, Vertue and Piety, and discountenance its Opposers; after which the Queen puts about him (in the manner of a Baudrick) a Crimson Silk Scarf with the Jewel fasten’d thereto. To an absent Prince or Personage, she sends the Jewel, accompany’d with her Letter, which supplies the Place of a personal Investiture. Among many others have been several Kings and Princes. Sir Bulstrode Whitlocke has been elected Knight of this Order.

46. The Order of the Black Eagle,

Was instituted by Frederick King of Prussia, and Elector of Brandenburgh, soon after he had the Title of King conferr’d upon him.

§ 2. 1. In the West-Indies, Montezuma, King of Mexico, set Knighthood in the highest Splendor, ordaining certain military Orders, with several Badges and Ensigns. The most honourable among the Knights were those that carry’d the Crown of their Hair ty’d with a little Red Ribbon, having a rich Plume of Feathers, from which did hang Branches and Rolls of Feathers upon their Shoulders. They carry’d as many Rolls as they had done gallant Exploits in the Wars; and the King himself and his Sons were of this Order; which Purchas calls Eagle Knights.

2. There was another Order, call’d Of the Lyons and Tygers. These Knights being commonly the most valiant in the Wars, always bore with them their Badges and Armories.

3. Other Knights there were, as The Grey Knights, not so much respected as the rest. They had their Hair cut round about the Ears: They made War upon their Enemies with Ensigns like other Knights, and were only arm’d to the Girdle, while the most Honourable were Cap-a-Pee’d. All Knights might carry Gold and Silver, be array’d in rich Cotton, have the use of painted and gilt Vessels, and wear Shoes; but the common People only the earthen sort; neither might they carry Shoes nor Attire themselves, but in a gross Stuff. Every Order had their Lodging assign’d them in the Palace, distinguish’d by their proper Ensigns: The first was the Lodging of the Prince, the second of Eagles, the third of Lyons and Tygers, and the fourth of Grey Knights.

The Province of Cinaloa (near New Mexico) created their Knights by giving a Bow, and setting them to encounter a Lyon or some other wild Beast.

The Inguas, or Lords of Peru, dedicated their Children to Honour, by adorning them with Guarras or Ensigns. They pierced their Ears, whip’d them with Slings, smeared their Faces with Blood, in order they should be true Knights to the Ingua. Those of Royal Extraction, before they received the Order of Knighthood abstained Seven Days from all manner of Nutriment, except a little raw Grain and Water, and after being heartned and brisked up again, performed some Military Exercises, also Racing, Wrestling, Leaping, Shooting, Slinging, throwing the Dart and Lance, &c. and enduring to be beaten on the Hands and Legs with Wands; these being as it were the Tests whether they could endure the Hardships of War or no; for if they did not sustain them manfully, they were denied Knighthood. The Ceremonies being performed by boaring an Hole in the Ears, putting on gallant Shoes, and wearing of the Breeches, which before they were restricted, adorning their Heads with Flowers, and having the Privilege of an Herb that none but themselves cou’d make use of, and lastly giving an Axe into their Hands. Menenius calls these Knights Oreiones, from the Spanish Orejas, flop or loll-eared, in the Latin Auriculares, from the Leaf which they bore hanging in their Ears, or because they only negotiated Affairs with the Emperor, and had his Ear at all times.

In Japan there’s an Order of Knights called Mengoras, part of whom are called Bonzees, living in Fraternities, as our Religionists in Europe. Some of these have the Charge of their Idols, and the Service relating to their Temples, others follow the Wars. They profess Chastity with such Severity, that no Woman is allow’d to enter their Cities. They govern the Kingdoms they conquer, and are so very opulent that some of them possess 60000 Duckets per Annum; and have a publick Armory well stored to make use of upon any Exigence, which is maintain’d by a daily Contribution. Women have been excluded their Share in this Way of Honour, tho’ their Courage and Valour have equalized the Amazons of old; the Example is of the noble Women of Tortosa in Spain, or the Femme Cavaliers of the Torchi. Micheli barely calls them Chavalleros, or rather Chavalleras, seeing the Latins have had the Words, Equitissæ & Militissæ, to express, Virago’s and Heroines.

Don Raymond, last Earl of Barcelona, having in the Year 1149. reduced the City of Tortosa from the Moors, on the Thirty First following they laid a fresh Siege to it, in hopes to recover it. The Inhabitants were at length reduced to great Streights; they desired Relief of the Earl, but he not being in a Condition to answer their Request, they had Thoughts of a Surrender; which the Women to prevent put on the Apparel of the Men, and by a resolute Salley forced the Moors to raise the Siege. The Gallantry of the Action the Earl acknowledged by granting them several Privileges, and to perpetuate the Memory instituted this Order, somewhat like a Military one, and none were to be admitted, only those brave Women, and the Honour to derive to their Descendants, and assigned them for a Badge a Thing like a Fryer’s Capouche, sharp at the Top, after the Form of a Torch, of a Crimson Colour, to be worn upon their Head-Cloaths; that at all publick Meetings the Women should have Precedence of the Men, and should be exempted from all Taxes, and that all the Apparels and Jewels left by their dead Husbands should be theirs.

A more general Ornament of Honour peculiar to the Fair Sex is the Cordon, which some will have to be an Order, or Equivalent thereunto. The Institution is attributed to Anne Britaigne, Wife to Charles VIII. of France, who instead of the Military Belt or Collar, bestowed a Cordon or Lace on several Ladies, admonishing them to live chastly and devoutly, always mindful of the Cords and Bonds of our Saviour, and to engage them to a greater Esteem of it, she surrounded her Escutcheon of Arms with the like Cordon; from which Example the Arms of unmarried Ladies and Gentlewomen are usually adorn’d with them.

CAP. IV.
Of the Castle, Chapel and College of Windsor, &c.

Having dispatch’d the several Orders of Knighthood, and trac’d them from their proper Fountains, we come now to treat of the most Noble Order of the Garter; an Order, that not only grants Merit, and Honourable, and Valiant Exploits at Home, but what Imperial Heads and Persons, fam’d for the Antiquity of their Race, or Gallantry of Actions, have always esteem’d a further Advancement to their Glory therein to be enroll’d. For the better Explanation, it will be necessary to begin with the Description of the Castle, Chapel, and College of Windsor. The Place claims no greater Antiquity than of the Saxons, named by them Windleshore, and, as Cambden conjectures, had the Denomination from the Winding of a Shore thereabouts, as did Wandsworth in Surry, heretofore written Windlesworth. The first authentick Notice is from the Donation which King Edward the Confessor made thereof to the Monks of Westminster, (as the Charter expresses it) For the Hope of eternal Reward, the Remission of all his Sins, the Sins of his Father, Mother, and all his Ancestors, to the Praise of Almighty, &c. he grants Wyndleshore, with all its Appurtenances, as an Endowment and perpetual Inheritance, to the Use of the Monks there, and at Westminster, that served GOD. Those Monks enjoy’d it not long, for King William the Conqueror, in the first Year of his Reign, being greatly enamour’d with the pleasant Situation and Commodiousness of the Place, situate so near the Thames, and the Wood fit for Game, invited Eadwin, the then Abbot, and the Monks, to accept in Exchange for it, Wokendune in Essex, a Mansion called Ferings, with all its Members and Hamlets, together with Fourteen Sokemen and their Lands, and one Freeholder, and Three Houses in Colchester, all in Essex, since which it has remained in the Crown.

The King being thus possess’d, forthwith built a Castle upon the Hill, which, in Doomsday Book, contained half an Hide of Land, and is there noted to be Parcel of the Mannor of [Clivore] Clure. This Castle King Henry I. rebuilt, and beautified with great Magnificence, and, in the Tenth Year of his Reign, held his Whitsontide there with great State and Splendor. Shortly after, in a Charter of Peace between King Stephen and Duke Henry, (King Henry II. afterwards) this Castle was called Mola de Windesor, the Fortress of Windesor. Within this Castle was King Edward III. born, (commonly called Edward of Windsor) and was baptized in the old Chapel; and so great was his Affection to that Place, that he constituted it the Seat of the most noble Order of the Garter; and to embellish it the more, he founded the College of the Chapel of St. George, and much enlarged, and beautified the Castle.

For this Work he appointed several Surveyors, whom he assigned to press Hewers of Stone, Carpenters, and such other Artificers as were thought useful and necessary, as also to provide Stone, Timber, and all other Materials for them. William de Wyckham (who attained to be Bishop of Winchester) was one of these Supervisors, and had that Place conferr’d on him by Letters Patent, October 30. Ed. III. And a Grant of the same Fee was likewise allowed to Robert de Bernham, viz. One Shilling a Day, while he was at Windsor, Two Shillings when he went elsewhere about that Affair, and Three Shillings per Week to his Clerk; afterwards he was chief Custos and Surveyor of this Castle, of the Mannors of Old and New Windsor, and of other Castles, Mannors, &c. belonging to the King, to provide Workmen, and look after the Repairs, and in those Mannors to hold Leets and other Courts, Pleas of Trespass and Misdemeanours.

About the 34th of Ed. III. it is presumed the most considerable Enlargement of the Castle was made, seeing there was then great Store of the ablest Diggers and Masons impress’d, by virtue of Writs directed to the several Sheriffs, with Command under 100 l. Penalty to send them to Windsor the Sunday after the Feast of St. George, to work at the Kings Charge, from whence they were not to depart without Wyckham’s License, Security having been first taken by the Sheriffs, and returned into Chancery. London found Forty; Essex, in conjunction with Hertford, Forty; Wilts, Leicester, with Worcester, Cambridge, with Huntington Forty, Kent, Gloucester, Somerset, with Devon, and Northampton, one with another, found also Forty a-piece. And because divers of these Workmen, for Gain and Advantage, clandestinely left Windsor to the Hindrance of the Work, all Persons were forbid to employ or retain them under Forfeiture of all they had, and likewise to arrest those that withdrew themselves from the Work, and commit them to Newgate. A. 36. Ed. III. many of them being swept away by the Pestilence, the like Writs were directed to other Sheriffs, under a Hundred Pound Penalty, to send able Men; whereupon the Counties of York sent Sixty, Derby Twenty Four, Salop Sixty, Hereford Fifty, Nottingham Twenty Four, Lancaster Twenty Four, and Devon Sixty. A. 37. Ed. III. The noble Edifice was ready for Glazing, and of Twenty Four of that Occupation impress’d for the King’s Service, Twelve were to be employed at Windsor. In this Year and the next a great Proficiency was made, and vast Quantities of Stone were amassed, dug out of the Quarries of Wellesfor, Newel, and Carby, and other Places. From the 37th to the 43d, the Building of the Castle was diligently pursued. We find no Addition to this august Pile till his 48th Year, and after that Time nothing more during his Reign, so that it is supposed this Famous Piece for Magnificence and Strength was then chiefly finished, viz. the Great Hall of St. George, the Lodgings on the East and South side of the Upper Ward, the Keep or Tower in the Middle Ward, the Chapel of St. George, the Houses for the Custos and the Canons in the Lower Ward, with the whole Circumference of the Walls, their several Towers and Gates, as in the present Posture they remain.

In succeeding Times King Hen. VII. added that stately Fabrick adjoining to the King’s Lodgings, in the Upper Ward. King Hen. VIII. re-edified the great Gate at the Entrance into the Lower Ward. King Edw. VI. began, and Queen Mary perfected the Conveying the Water, from Blackmore-Park in Wingfield Parish, into a Fountain of curious Workmanship erected in the Middle Ward, which supplied all the Castle. Queen Elizabeth made a Terrace Work on the North side of the Castle; from whence there is a pleasant Prospect down upon Eaton-bridge, the Thames, and the adjacent Country. King Charles I. A. D. 1636. built the Gate at the East end of the Terrace, which leads into the Park. And lastly, King Charles II. greatly beautified and repair’d the Fabrick, and furnish’d it with a curious Armory; and, in fine, every Thing is so fitly disposed and ordered, that they are worthy of the Notice of every nice and curious Traveller.

Camden elegantly describes its Situation in Prose in this manner: From an Hill (says he) that rises with a gentle Ascent, it enjoyeth a most delightful Prospect round about; foreright, in the Front, it overlooketh a Vale, lying out far and wide, garnished with Corn Fields, flourishing with Meadows, deck’d with Groves on either side, and watered with the most mild and calm River Thames. Behind it arise Hills every where, neither rough nor over high, attired, as it were with Woods, and even dedicated, as one would say, by Nature, to hunting Game.

And thus Denham’s Muse pourtrays it:

Windesor, the next (where Mars with Venus dwells,

Beauty with Strength) above the Valley swells

Into my Eye, and doth it self present

With such an easy and unforc’d ascent,

That no stupendious Precipice denies

Access, no horror turns away our Eyes;

But such a Rise as doth at once invite

A Pleasure, and a reverence from our sight.

Thy mighty Masters Emblem, in whose face

Sat Meekness heightned with Majestick Grace;

Such seems thy gentle height, made only proud

To be the Basis of that pompous Load.

Than which a nobler weight no Mountain bears

But Atlas only that supports the Spheres.

This Castle is under the Government of a Constable, so call’d in the Reign of King John, and has bore that Denomination ever since: The Office is of great Antiquity, Honour and Power, but of small Revenue, for it is partly Military and Civil; as Military he commands the Castle and any Garrison placed therein, and is obliged to defend it against all Enemies whatsoever; all the Prisoners brought hither are committed to his Charge, and is answerable for all that is in the Castle to the King, under whom he is Commander, as a Civil Officer. He is Judge of a Court of Record held there by Prescription, for determining, by way of Common Law, all Pleas between Party and Party, arising within the Precincts of the Forest of Windsor, and Liberties thereof, which compriseth many Towns; and all legal Processes issue out in his Name. He is allowed a Deputy learned in the Law, who is called the Steward of the Court of Record, and is Keeper of the Constable’s Seal of Office. This Officer supplies the Constable’s Place as a Judge of the Court of Common Pleas, from whose Judgment the Appeal is by Writ of Error returnable in the King’s-Bench, or Common Pleas at Westminster. The Constable is likewise Forester and Warden of the Forest of Windsor, which is an 120 Miles in compass. He hath under him one or more Lieutenants at his Pleasure, and may imprison any Trespasser in Vert and Venison Convict, having a Prison in the Castle for that Purpose, named the Coalhole. He hath the Freedom of using the Sports of the Forest, which is granted to no Person without his or the King’s License, and signs all Warrants to kill Deer, (except what the King signs) and is to fell Timber and Wood.

He that was Chastelain (the French Word for Constable) in William the Conqueror’s Reign was Walter Fitz Other, from whom the Family of the Barons of Windsor are descended, and the Earls of Plimouth, bearing the Surname of Windsor, Temp. Car. II. Prince Rupert was Constable.

We come next to the Chapel of St. George, which is situate in the Lower Ward or Court of this Castle, and so named by King Edw. III. shortly after he had founded the College mention’d in the next Section; he having pulled down the old Chapel erected there by King Henry I. and dedicated to King Edward the Confessor, to raise a more stately Structure in its stead; to bring which Matter to Perfection, in the 24th Year of his Reign, John de Spoulee had the Office of Master of the Stone-Hewers, and had Power to provide Masons, and other Artificers, to whose Care they were entrusted. In Anno 25. Ed. I. John de Dorchester, Sub-Constable of the Castle, was appointed to keep a Controul upon all the Provisions bought for the Works of the Chapel, as well as on the Payments, and all other Affairs relating thereunto. To this Fabrick he erected several Houses adjoining, for the Custos and Canons to reside in; and afterwards King Hen. IV. gave them the void Place in the Castle call’d the Woodhall, nigh the great Hall, for building of Houses and Apartments for the Vicars, Clerks, and Choristers, and the other Ministers, assigned for the Service of the Chapel; but King Edw. IV. observing the Walls and Foundation of the Chapel sapped and consumed, and esteeming the Fabrick not stately or spacious enough, designed another more noble and excellent in its Room: In order to it Richard Beauchamp, Bishop of Salisbury, was constituted Master and Surveyor of the Work, who had Power from the King to remove all Impediments, demolished divers of the Officiary Houses, and other irregular Piles and decay’d Walls, and dug up their Foundations, particularly those ancient Buildings on the East side of the Chapel, which extended unto the Walls on the North side of the Castle, where the Towers, viz. Clurey’s Tower, and Le Amenery’s Tower, and Barney’s Tower, were situated; as also on the South side of the Chapel, unto the Belfry there, exclusively; the Materials whereof he might bestow upon any Buildings in the Castle, as he thought convenient. How well the Bishop discharged this Office, appears from the Preamble of his Patent, whereby that King conferred on him the Chancellorship of the Garter, in which is set forth, That out of meer Love towards the Order, he had given himself the Leisure daily to attend the Advancement and Progress of this goodly Fabrick.

From this Erection of K. Ed. IV. arose the elegant and beauteous Structure now standing, enlarged in Length at least an Hundred Fathom (tho’ it did not arrive to its Perfection until the Reign of King Henry VIII.) together with the Dean and Canons Houses on the North side of the Chapel, and those of the Petty Canons raised at the West End, in form of a Fetter-lock (one of King Edward the IVth’s Badges) and so vulgarly call’d. Temp. Henry VII. Sir Reginald Bray, Knight of the Garter, became a liberal Benefactor, finishing the Body of the Chapel, and rearing the Middle Chapel on the South thereof, which still retains his Name, and where his Body lies interred, as is manifest by his Arms, Badges, &c. cut in Stone, and by his last Will. Anno 21. Hen. VII. John Hylmer and William Vertue, Free Masons, undertook the Vaulting the Roof of the Choir (a curious Piece of Architecture) for 700 l. and finish’d it by Christmas, 1508. Anno 8 Henry VIII. the Rood Loft, and Lanthorn, were erected, with the Contributions raised by the Knights Companions. Near to the East end of this Chapel, was a little Fabrick of Free-Stone, raised by Cardinal Wolsey, call’d the Tomb House, in the Middle whereof he designed to erect a Monument for King Henry VIII. and had almost finished it before he died; but this was demolished, 1646. by command of the Long Parliament; and all the Copper Figures, exceedingly enriched by Art, carry’d thence. This Place King Charles I. intended to enlarge, for the Interment of his own Royal Body, and those of his Successors; but those villainous Times drawn on, they with much ado afforded him but a mean obscure Place near the first high Place in the Choir of this Chapel, in the same Vault where the Bodies of King Henry VIII. and his last Queen yet remain.

In this Chapel, besides many of the Knights Companions, repose the Body of King Hen. VI. removed from Chertsey Abbey in Surrey, deposited under the Uppermost Arch at the South side of the Altar, without any Monument or Inscription, and likewise that of King Edw. IV. under a large Stone of Tuch, raised within the opposite Arch, at the North side of the Altar, but without Inscription, having on the outside of his Grave a Range of Steel gilt, to inclose it from the North Isles, cut excellent well in Church-work.

Over this Arch hung this King’s Coat of Mail, cover’d over with Crimson Velvet, and thereon the Arms of England and France quarter’d and richly embroider’d with Pearl and Gold, interwoven with divers Rubies; which Trophy had remain’d over his Monument ever since his Interment, till plunder’d by Captain Fogg, 1642. who at the same time sacrilegiously robb’d the Chapel of all its Altar-Plate.

Within this Chapel were several Chantries endow’d with Lands and other Revenues, for Chaplains and Priests to sing Masses for the Souls of their Founder’s Kindred.

William of Wickham, Bishop of Winchester, in 3 Hen. IV. gave Two Hundred Marks to the Dean and Chapter, to buy Twenty Marks per Annum to maintain one Chaplain.

18 Ed. IV. The Feoffees of Richard, Duke of Glocester, gave the Mannors of Bentfieldbury in Essex, Knapton in Norfolk, and Chetlesworth in Suffolk, for a daily Mass.

22 Ed. IV. Sir Thomas St. Leger founded a Chantry of Two Priests, who were to officiate in the middle Chapel on the North Side of the Church; and the said King, by his Will, ordain’d Two Priests to serve at his Tomb, with an Exhibition of Twenty Marks yearly a-piece.

9 Hen. VII. There was another Chantry Priest assign’d for Thomas Pasche and William Hermer, &c. who was to perform his Office at the Altar on the North Side the new Church.

13 Hen. VII. Margaret, Countess of Richmond, founded a Chantry for Four Chaplains, to celebrate Mass in the East Part of the new Work of the Chapel.

18 Hen. VII. William, Lord Hastings, founded a Chantry for One Priest, on the North Side of the Choir, about the middle whereof this Lord lies.

21 Hen. VII. Charles Somerset, Lord Herbert, (afterwards Earl of Worcester) left a Secular Priest for a daily Mass, &c. to be said in the South Chapel dedicated to the Virgin Mary, where he lies interr’d. Both these Lords have built Appartments adjoyning for their Chantry Priests, now to be seen and distinguish’d by their Arms, garter’d and cut in Stone over their several Doors.

To these we shall add the Foundation of the new Commons, erected over against the North Door of the Body of St. George’s Chapel, by James Denton one of the Canons, Anno 11 Hen. VIII. for the Lodging and Dieting such of the Chantry Priests, Choristers and stipendiary Priests, who had before no certain Place where to hold Commons in, which he furnish’d with all proper Utensils, the Charge amounting to 489 l. 7 s. 1 d. in lieu of which the Choristers were to say certain Prayers when they enter’d the Chapel, commemorate his Death, and pray for his and the Souls of all the Faithful departed.

In this Chapel of St. George there were heretofore several Anniversaries or Obits held and celebrated, which we pass over. And as it was usual for some of the military Profession to spend the Remains of their Lives in pious Speculations, for their King and Country, and the Salvation of their own Souls, Permission was allow’d to the well-dispos’d Knights of the Garter, who retir’d from the Noise and Bustle of the World, to make their Abode there; yet so as to maintain themselves out of their own Revenues. King Henry VIII. ordain’d that the Sovereign should assign them convenient Appartments within the Castle; and the like Favour he granted to other Knights, tho’ not of the Order; but the Lodgings to be such as the Sovereign and Knights Companions should decree: However, we do not find the Knights Companions made use of the Benefit, but only for their better Accommodation at the grand Feast of the Order, &c. A Motion was made, 14 Car. I. that they might have Lodgings assign’d them in the great Court, which they offer’d to repair at their own Charge, since all the Officers had Conveniencies in the Castle, but the Knights Companions none, which the King did not dissent to, provided it be without Exclusion of the great Officers of State.

§ 3. Within the Chapel of the Castle, erected by King Henry I. was founded a College for Eight Canons, to be maintain’d by an annual Pension out of the Exchequer. King Edw. II. founded here a Chantry for Four Chaplains and Two Clerks; as likewise a Chapel in the Park of Windsor, under the same Regulation, for Four more Chaplains, whom King Edw. III. remov’d and joyn’d to those before settled in the Chapel of the Castle, and built Habitations for their better Accommodation, on the South Side thereof.

The Foundation we treated of here was confirm’d by Letters Patent, dated at Westminster, Aug. 6. 22 Edw. III. three Quarters of a Year before he erected The Order of the Garter, when he laid the Foundation of the ancient Chapel a-fresh, in honour of God, the Virgin Mary, St. George and St. Edward the Confessor; and ordain’d, that to King Henry’s Eight Canons there should be annex’d One Custos, Fifteen more Canons, and Twenty Four Alms-Knights, together with other Ministers, all under the Power of the Custos, and these to be supported out of the Revenues wherewith this Chapel should be endow’d: Upon which Pope Clement VI. 1351. by his Bull directed to the Arch-bishop of Canterbury and Bishop of Winchester, approved in part the King’s Intention.

The next Year the Statutes and Ordinances of the College commenc’d, by Virtue of the Pope’s Authority, the King’s Command, and Consent of the Bishop of Salisbury, in whose Diocess the Chapel is situate. By which Statutes, Winchester (one of the Pope’s Delegates) instituted a College, within the Precincts of the Chapel of St. George, consisting of one Custos, Twelve Secular Canons, Thirteen Priests or Vicars, Four Clerks, Six Choristers, and Twenty Six Alms-Knights, besides other Officers.