Welsh Folk-Lore / a Collection of the Folk-Tales and Legends of North Wales

by Elias Owen

FAIRIES IN MARKETS AND FAIRS.

It was once firmly believed by the Welsh that the Fairy Tribe visited markets and fairs, and that their presence made business brisk. If there was a buzz in the market place, it was thought that the sound was made by the Fairies, and on such occasions the farmers’ wives disposed quickly of their commodities; if, however, on the other hand, there was no buzz, the Fairies were absent, and there was then no business transacted.

Mr. Richard Jones, Ty’n-y-Wern, Bryneglwys, who, when a youth, lived in Llanbedr parish, near Ruthin, informed the writer that his mother, after attending a market at Ruthin, would return home occasionally with the sad news that “They were not there,” meaning that the Fairies were not present in the market, and this implied a bad market and no sweets for Richard. On the other hand, should the market have been a good one, she would tell them that “They filled the whole place,” and the children always had the benefit of their presence.

This belief that the Fairies sharpened the market was, I think, general. I find in Y Gordofigion, p. 97, the following words:—

“Byddai y Tylwyth Têg yn arfer myned i farchnadoedd y Bala, ac yn gwneud twrw mawr heb i neb eu gweled, ac yr oedd hyny yn arwydd fod y farchnad ar godi,” which is:—

The Fairies were in the habit of frequenting Bala markets, and they made a great noise, without any one seeing them, and this was a sign that the market was sharpening.

NAMES OF THINGS ATTRIBUTED TO THE FAIRIES.

Many small stone utensils found in the ground, the use, or the origin, of which was unknown to the finders, were formerly attributed to the Fairies. Thus, flint arrow-heads were called elf shots, from the belief that they once belonged to Elves or Fairies. And celts, and other stone implements, were, by the peasants of Wales and other places, ascribed to the same small folk. Very small clay pipes were also attributed to the same people. All this is curious evidence of a pre-existing race, which the Celts supplanted, and from whom, in many respects, they differed. Although we cannot derive much positive knowledge from an enumeration of the articles popularly associated with the Fairies, still, such a list, though an imperfect one, will not be void of interest. I will, therefore, describe certain pre-historic remains, which have been attributed to the aboriginal people of Britain.

Fairy Pipes.

Cetyn y Tylwyth Têg, or Fairy Pipes, are small clay pipes, with bowls that will barely admit the tip of the little finger. They are found in many places, generally with the stem broken off, though usually the bowl is perfect.

A short time ago I stayed awhile to talk with some workmen who were engaged in carting away the remains of a small farm house, once called Y Bwlch, in the parish of Efenechtyd, Denbighshire, and they told me that they had just found a Fairy Pipe, or, as they called it, Cetyn y Tylwyth Têg, which they gave me. A similar pipe was also picked up by Lewis Jones, Brynffynon, on Coed Marchan, in the same parish, when he was enclosing a part of the mountain allotted to his farm. In March, 1887, the workmen employed in taking down what were at one time buildings belonging to a bettermost kind of

residence, opposite Llanfwrog Church, near Ruthin, also discovered one of these wee pipes. Pipes, identical in shape and size, have been found in all parts of Wales, and they are always known by the name of Cetyn y Tylwyth Têg, or Fairy Pipes.

In Shropshire they have also been discovered in the Fens, and the late Rev. Canon Lee, Hanmer, had one in his possession, which had been found in those parts, and, it was called a Fairy Pipe.

Fairy Whetstone.

The small spindle whorls which belong to the stone age, and which have been discovered in the circular huts, called Cyttiau’r Gwyddelod, which are the earliest remains of human abodes in Wales, are by the people called Fairy Whetstones, but, undoubtedly, this name was given them from their resemblance to the large circular whetstone at present in common use, the finders being ignorant of the original use of these whorls.

Fairy Hammer and Fairy or Elf Stones.

Stone hammers of small size have been ascribed to the Fairies, and an intelligent Welsh miner once told the writer that he had himself seen, in a very ancient diminutive mine level, stone hammers which, he said, had once belonged to the Fairies.

Other pre-historic implements, as celts, have been denominated Fairy remains. Under this head will come flint, or stone arrow-heads. These in Scotland are known by the name Elf Shots or Fairy Stones.

Pennant’s Tour in Scotland, 1769, p. 115, has the following reference to these arrow-heads:—

“Elf Shots, i.e., the stone arrow-heads of the old inhabitants of this island, are supposed to be weapons shot by Fairies at cattle, to which are attributed any disorders they have.”

Jamieson states in his Dictionary, under the heading Elf Shot:—“The Elf Shot or Elfin Arrow is still used in the Highlands as an amulet.”

Tradition, in thus connecting stone implements with the Fairies, throws a dim light on the elfin community. But evidence is not wanting that the Celts themselves used stone utensils.

The things which shall now be mentioned, as being connected with the Fairies, owe their names to no foundation in fact, but are the offspring of a fanciful imagination, and are attributed to the Fairies in agreement with the more modern and grotesque notions concerning those beings and their doings. This will be seen when it is stated that the Fox Glove becomes a Fairy Glove, and the Mushroom, Fairy Food.

Ymenyn y Tylwyth Têg, or Fairy Butter.

I cannot do better than quote Pennant on this matter. His words are:—

“Petroleum, rock oil, or what the Welsh call it, Ymenin tylwyth têg, or Fairies’ butter, has been found in the lime stone strata in our mineral country. It is a greasy substance, of an agreeable smell, and, I suppose, ascribed to the benign part of those imaginary beings. It is esteemed serviceable in rheumatic cases, rubbed on the parts affected. It retains a place in our dispensary.”

Pennant’s Whiteford, p. 131.

Bwyd Ellyllon, or Goblins’ Food.

This was a kind of fungus or mushroom. The word is given in Dr. Owen Pughe’s dictionary under the head Ellyll.

Menyg y Tylwyth Têg, Or Fairy Gloves.

The Fox Glove is so called, but in Dr. Owen Pughe’s dictionary, under the head Ellyll, the Fox Glove is called Menyg Ellyllon.

Yr Ellyll Dân, or Goblin Fire.

The Rev. T. H. Evans, in his History of the Parish of Llanwddyn, states that in that parish “Will of the Wisp” is called “Yr Ellyll Dân.” This is indeed the common name for the Ignis fatuus in most, if not in all parts of Wales, but in some places where English is spoken it is better known by the English term, “Jack o’ Lantern,” or “Jack y Lantern.”

Rhaffau’r Tylwyth Têg, or the Ropes of the Fairies.

Professor Rhys, in his Welsh Fairy Tales—Y Cymmrodor vol. v., p. 75—says, that gossamer, which is generally called in North Wales edafedd gwawn, or gwawn yarn, used to be called, according to an informant, Rhaffau’r Tylwyth Têg, that is to say, the Ropes of the Fair Family, thus associating the Fairies with marshy, or rushy, places, or with ferns and heather as their dwelling places. It was supposed that if a man lay down to sleep in such places the Fairies would come and bind him with their ropes, and cover him with a gossamer sheet, which would make him invisible, and incapable of moving.