To ascertain the condition of the Person whom you are to Marry.
Water in Basin Divination.
Should young persons wish to know whether their husbands were to be bachelors, or their wives spinsters, the following test was to be resorted to:—
Three persons were necessary to carry out the test. These
three young ladies were to join in the undertaking and they were to proceed as follows:—On Nos Calan Gauaf, All Hallow Eve, at night, three basins were to be placed on a table, one filled with clear spring water, one with muddy water, and the other empty. The young ladies in turn were led blindfolded into the room, and to the table, and they were told to place their hands on the basins. She who placed her hand on the clear spring water was to marry a bachelor, whilst the one who touched the basin with muddy water was to wed a widower, and should the empty basin be touched it foretold that for that person a life of single blessedness was in store.
Hairs of a Lover found under a Holly Tree.
This test is to be carried out on All Hallow Eve. The young person walks backwards to a holly tree, takes a handful of grass from underneath it, and then carries the leaves to the light, and she then sees among the grass several hairs of her true lover.
The Bible and Key Divination.
A key is taken, and placed on the 16th verse of the 1st chapter of Ruth:—“And Ruth said, intreat me not to leave thee, or to return from following after thee; for whither thou goest, I will go; and where thou lodgest I will lodge; thy people shall be my people, and thy God my God.”
The Bible is then closed with that part of the key that enters the lock on this verse. The person who wishes to look into the future takes the garter off his left leg, and then ties the Bible round with his garter, which also passes through the loop of the key. He has with him a friend who joins in carrying out the test. Both men place one of their big or central fingers on the key underneath the loop, and press the key, so as to keep the Bible steady and the key from falling. Then the man, who does not consult the
future, reads the verse above written, and should the Bible turn towards the other man, it is an affirmative answer that the young lady he loves will accept him.
The writer received this account from a man who had himself consulted the future by the Bible and Key.
Testing a Lover’s Love by Cracking of Nuts.
This divination is common to many countries, but the writer knows that it is resorted to on All Hallows Eve in Denbighshire by young ladies, partly, it may be in fun, and partly in earnest. The plan of proceeding is as follows:—Nuts are placed on the bars of the fire grate, equal in number to the young lady’s lovers, and the nut that cracks first, and jumps off the bar, represents her true love. She has, of course fixed in her mind the lover each nut stands for. So common is this test that in the North of England All Hallows Eve is called “Nutcrack night.”
Gay describes the ceremony:—
Two hazel nuts I throw into the flame
And to each nut I give a sweetheart’s name;
This with the loudest bounce me sore amazed,
That in a flame of brightest-colour blazed;
As blazed the nut, so may thy passions grow,
For ’twas thy nut that did so brightly glow.
Burns, in his poem of Hallowe’en also mentions the nut divination.
The auld guidwife’s weel-hoordet nits
Are round an’ round divided,
An’ monie lads’ and lasses’ fates
Are there that night decided;
Some kindle, couthie, side by side,
An’ burn thegither trimly;
Some start awa’ wi’ saucy pride,
And jump out-owre the chimlie
Fu’ high that night.
Jean slips in twa’ wi’ tentie e’e;
Wha ’twas, she wadna tell;
But this is Jock, an’ this is me,
She says in to hersel’:
He bleez’d owre her, and she owre him,
As they wad never mair part;
’Till, fuff! he started up the lum,
An’ Jean had e’en a sair heart
To see’t that night.