E. B. D.
Matthew xv.
21 Then Jesus departed into the coasts of Tyre and Sidon.
22 And, behold, a woman of Canaan cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
23 But he answered her not a word. And his disciples besought him to send her away.
24 But he answered and said, I am not sent but unto the lost sheep of the house of .Israel.
25 Then came she and worshiped him, saying, Lord, help me.
26 But he said, It is not meet to take the children's food, and to cast it to dogs.
27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their master's table.
23 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Peter had a house in Capernaum; and his wife's mother lived with them; and Jesus lodged with them when in that city. It is hoped that his presence brought out the best traits of the mother-in-law, so as to make her agreeable to Peter. As soon as Jesus rebuked the fever, she was able without delay to rise and to wait on Jesus and his disciples. These displays of the power of Christ in performing miracles, according to the text, are varied, in almost every conceivable way of beneficence; but he wrought no miracles of vengeance, even the destruction of the swine was doubtless intended in mercy and conducive to much good—so say the commentators. He not only healed the sick and cast out devils, but he made the blind to see and the dumb to speak.
The woman of Canaan proved herself quite equal in argument with Jesus; and though by her persistency she tired the patience of the disciples, she made her points with Jesus with remarkable clearness. His patience with women was a sore trial to the disciples, who were always disposed to nip their appeals in the bud. It was very ungracious in Jesus to speak of the Jews as dogs, saying, "It is not meet to take the children's food, and to cast it to dogs." Her reply, "Yet the dogs eat of the crumbs which fall from the master's table," was bright and appropriate. Jesus appreciated her tact and her perseverance, and granted her request; and her daughter, the text says, was healed.
We might doubt the truth of all these miracles did We not see so many wonderful things in our own day which we would have pronounced impossible years ago. The fact of human power developing in so many remarkable ways proves that Jesus's gift of performing miracles is attainable by those who, like him, live pure lives, and whose blood flows in the higher arches of the brain. If one man, at any period of the world's history, performed miracles, others equally gifted may do the same.
Matthew xx.
20 Then came to him the mother of Zebedee's children with her sons, worshiping him, and desiring a certain thing of him.
21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Zebedee, the father of James and of John, was dead; and he was not so constant a follower of Christ as his wife; so she is mentioned as the mother of Zebedee's children, which saying has passed into a conundrum, "Who was the mother of Zebedee's children?" Scott in his commentaries gives her name as Salome. Whatever her name, she had great ambition for her sons, and asked that they might have the chief places of honor and authority in his kingdom. Her son James was the first of the Apostles who suffered martyrdom. John survived all the rest and is not supposed to have died a violent death.
A mother's ambition to lift her sons over her own head in education and position, planning extraordinary responsibilities for ordinary men, has proved a misfortune in many cases. Many a young man who would be a success as a carpenter would be a failure as the governor of a State. Mothers are quite apt to overestimate the genius of their children and push them into niches which they cannot fill.
Matthew xxii.
23 The same day came to him the Sadducees, which say that there is no resurrection and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection, whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Jesus reminded the Sadducees that marriage was intended only for the present world, to replenish the earth and to repair the ravages which death continually makes among its inhabitants; but as in the future state there was to be no death, so no marriage. There the body even would be made spiritual; and all the employments and the pleasures pure and angelic. The marriage relation seems to have been a tangled problem in all ages. Scientists tell us that both the masculine and feminine elements were united in one person in the beginning, and will probably be reunited again for eternity.