ELOHISTIC. —- IAHOISTIC.

Order of Creation: —- Order of Creation:
First—Water. —- First—Land.
Second—Land. —- Second—Water.
Third—Vegetation. —- Third—Male Man, only.
Fourth—Animals. —- Fourth—Vegetation.
Fifth—Mankind; male and female. —- Fifth—Animals.
—- Sixth—Woman.

In this story male and female man are created simultaneously, both alike, in the image of the gods, after animals have been called into existence. —- In this story male man is sculptured out of clay, before any animals are created, and before female man has been constructed.

Here, joint dominion over the earth is given to woman and man, without limit or prohibition. —- Here, woman is punished with subjection to man for breaking a prohibitory law.

Everything, without exception, is pronounced "very good." —- There is a tree of evil, whose fruit, is said by Iahveh to cause sudden death, but which does not do so, as Adam lived 930 years after eating it.

Man and woman are told that "every plant bearing seed upon the face of the earth and every tree. . . To you it shall be for meat." They are thus given perfect freedom. —- Man is told there is one tree of which he must not eat, "for in the day thou eatest thereof, thou shalt surely die."

Man and woman are given special dominion over all the animals-"every creeping thing that creepeth upon the earth." —- An animal, a "creeping thing," is given dominion over man and woman, and proves himself more truthful than Iahveh Elohim. (Compare Genesis chapter ii, verse 17, with chapter iii, verses 4 and 22.)

Now as it is manifest that both of these stories cannot be true; intelligent women, who feel bound to give the preference to either, may decide according to their own judgment of which is more worthy of an intelligent woman's acceptance. Paul's rule is a good one in this dilemma, "Prove all things: hold fast to that which is good." My own opinion is that the second story was manipulated by some Jew, in an endeavor to give "heavenly authority" for requiring a woman to obey the man she married. In a work which I am now completing, I give some facts concerning ancient Israelitish history, which will be of peculiar interest to those who wish to understand the origin of woman's subjection.