EPISTLES OF PETER AND JOHN.
1 Peter iii.
1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
3 Whose adorning, let it not be that out, ward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel.
Woman's influence is most clearly set forth by all the Apostles in meek submission to their husbands and to all the Church ordinances and discipline. A reverent silence, a respectful observance of rules and authorities was their power. They could not aid in spreading the gospel and in converting their husbands to the true faith by teaching, by personal attraction, by braided hair or ornaments. The normal beauty of a sanctified heart would be manifested by a meek and quiet spirit, valuable in the sight of God as well as their husbands, and do far more to fix their affections and to secure their esteem than the studied decoration of fashionable apparel. Woman's love of satins, of velvets, of laces, and of jewels, has its corresponding expression in man's love of wealth, of position, and his ambition for personal and family aggrandizement.
There is much talk of the poor and the needy, especially during political campaigns. In the autumn of 1896, when the workingman's interests formed the warp and woof of every speech, three thousand children stood in the streets of New York City, for whom there was no room in the schoolhouses and no play-grounds; and yet thousands of dollars were spent in buying votes. Large, well-ventilated homes for those who do the work of the world, plenty of schoolhouses and play- grounds for the children of the poor, would be much more beneficial to the race than expensive monuments to dead men, and large appropriations from the public treasury for holidays and convivial occasions to honor men in high places.
The Apostles having given such specific directions as to the toilets of women, their hair, ornaments, manners and position, in the Church, the State and the home, one is curious to know what kind of honor is intended for this complete subordination. Man is her head, her teacher, her guardian and her Saviour. What Christ is to him, that is he to the weaker vessel. It is fair to infer that what he has done in the past he will continue to do in the future. Unless she rebels outright, he will make her a slave, a subject, the mere reflection of another human will.