Objection the Tenth.
The ignorance of the women is the cause of the little confidence there is reposed in them.
ANSWER.
If this objection was fairly stated, it should be said, that the ignorance of the women in the art of destroying mother and child, occasions their not being trusted so much as they deserve with the office of saving both. In that art indeed of perpetrating double murder with perfect impunity, under the sanction of the public credulity, imposed upon by a vain parade of learning, I readily confess the men superior to the women. I do more than confess it, I will prove it; and how? even from their own writings and confession, not extorted from them by the spirit of candor, but from an interested desire of decrying or supplanting one another, in order to self-recommendation.
In fact, whoever will, with a competent degree of knowledge of the subject, and of due impartiality, peruse the practical treatises of midwifery, written by the most celebrated practitioners, some of whom have so vainly pretended to the triple union of the characters of man-midwife, surgeon and physician in one person, and it will be found, that all their boasted superiority of erudition, has only led them into the greater errors of practice, and the most barbarous violences to nature.
But perhaps I exaggerate. Let the reader judge for himself, and pronounce as his own reason shall dictate to him. Let him if he can read without shuddering, the following quotation from one of the most celebrated men-midwives of the age, Levret, p. 199. “Mauriceau had invented a new tire-tête, which was to be introduced into that part (the uterus). Peu or Pugh, like many others, made use of different hooks (crochets) and La Motte opening the head with scissors, scooped out the brain, &c. We read, with horror, in all these authors, that they have extracted children, who, tho’ much maimed or mutilated, have yet lived several hours.”
Upon this many reflections will naturally occur. These children thus destroyed, owed most probably their death neither to nature, nor to the difficulties of the passage through which the launch is made into our world, but to the labor being prematurely forced, and the delivery effectuated by those torturous instruments, which at once kill the child, and not seldom irreparably wound the mother in the tender contexture of these parts. A midwife, with less learning and more patience than those gentlemen, and well acquainted with the power and custom of Nature to operate in some subjects, sometimes more slowly, and in all ever more safely and gently than art, would have left to nature, not without her tenderest assistance of that nature, the expulsion of the child. A proper predisposal of the passage, and direction of the posture, with an unremitting attention to employ the fingers, so as not to lapse the critical moment of operation, often never to be recovered with safety to mother and child, would have, I repeat it, and appeal to common sense for the probability thereof, saved the lives of those innocents, which thus fell the victims of those learned experiments, with instruments, which, by the way, be it remarked, none are so forward to use, as those who are the loudest in exclaiming against the employ of them. And reason good, if they exclaim against them, it is evidently in order to cover their practice with them, against which the minds of their patients must so naturally be revolted. But that exclaiming does not evidently hinder their being used, when, the truth is, that if due care was previously taken with the patients, those execrable substitutes to the fingers need never be used at all.
But if these instrumentarians were called to account for their so justly presumable massacres, what would be their defence? Most certainly not the truth. One would not own, that in order to attend a richer patient, or perhaps to return to his bottle, he had recourse to his fatal instruments, to make the quicker riddance or effectual dispatch; another would not confess, that he employed them purely because his fund of patience was exhausted; some would not care to allow, that they used them purely on the scheme of trying experiments; and none of them would, you may be sure, plead guilty of ignorance of better and more salutary methods. No! their wilful error, or that want of skill, they would be sure to conceal under the cloud of hard words and scientific jargon, in which they would dress up their respective cases, and insult the ignorance of those silly good women, who know no better than to deliver those of their own sex with the help of their fingers and hands, and who are so undextrous, as to have no notion of putting them to such unnecessary tortures and risks, as are inseparable from the use of those iron and steel instruments. Instruments which rarely fail of destroying the child, or at least cruelly wounding it, and never but injure the mother, not only in those exquisitely tender-textured parts, where they are so blindly and ungovernably introduced; but in the often irrecoverable dilatations of the external orifice, the vagina, and especially the fourchette or frænum labiorum, all which, in general, they considerably damage: and always originally without necessity. For if through carelessness, if through an impatience, so much more natural to men than to women, in a case and position of this nature; if through ignorance of the critical minute of extraction, the occasion of operating with the fingers has not been lapsed, any recourse to instruments is perfectly unnecessary, and they will hardly ever succeed where the subject is inaccessible to the fingers, without having the worst of consequences to dread from them both to mother and child. Nothing then can be worse for a man-midwife, than to be tempted to any negligence, to any precipitation, to any ostentation, in short, of expedition or of superiority of skill to that of the women, by his having those instruments at hands, the doing without which is at once so much better and safer, even by the confession of those who use them nevertheless.
How greatly then is the ignorance of the midwives preferable to such an use, as the male-practitioners commonly make of that deep learning of theirs, which only misleads them, at the expence of humanity! How over-compensated is that want of theoretical knowledge, so unjustly reproached to women, since they profess a sufficiency even of that knowledge; how over-compensated, I say, is that supposed want, by that instinctive keenness of apprehension, and ready dexterity of theirs in the manual operation, which in them is a pure gift of nature, and to which not the utmost efforts of art or experience can ever make the men arrive, for reasons which will be made clearly appear in the two following considerations.
First, It will hardly be denied, that the art of midwifery requires a regular training or education for it. The season of that education can only be that of youth. And surely in that season precisely, the very nature of the study excludes those of the male-sex, at the same time, that there is nothing in it indecent or improper for the females destined to that profession. This proposition will be more clearly illustrated, by an appeal to the reader’s own sense and reason upon what passes, and must necessarily pass in those hospitals for the reception of lying-in women, where those of the male-sex are allowed to attend for the sake of learning the profession.
This Charity is indeed founded upon specious motives, but the conduct of it would make humanity shudder, even where no violence is expressly intended to humanity; and without the least forced or uncharitable conclusion, may serve to demonstrate the impropriety of attempting to throw the practical part of midwifery into the hands of male-practitioners, the implicit consequence of which must be the exclusion of the midwives, without any direct and formal exclusion of them, but purely from the discouragement that will hinder any good and able ones being formed in future. And that no thoroughgood men-midwives, except perhaps two or three extraordinary men in a whole nation, can ever be formed, the procedure at the lying-in hospitals, open to men-pupils, such as it must of all necessity be from the nature of the thing itself, without any the least reproach herein meant to the worthy managers, will convince all who will make an unprejudiced use of their judgment.
We will then suppose a lying-in hospital, in which, for the sake of training up men to the profession of midwives, there are young pupils of the male-sex admitted to attend and learn the practical and manual part of the business. To obtain this end, we will not say that women of virtue and character are subjected to the inspection and palpation of a set of youths, who perhaps pay largely for their privilege of attendance; but we will grant, that the objects of this charity are entirely women, who, though they may have unfortunately forfeited their right to virtue, cannot however have lost their claim to the protection of that humanity, which, besides the great and most political attention due to population, pays especially a tender regard to the innocent burthen, though of a guilty mother. Yet among these wretched victims, there may be not a few who, if they were not even to deserve more compassion than blame, for particular circumstances of their ruin, in which the villainy of men has often a much greater share than female frailty itself, cannot surely deserve that all traces of modesty, or natural remains of regard for it, should be utterly eradicated by that hard necessity of theirs to accept of a charity, by which they must be abandoned up to the researches of a set of young men, to whose approaches their age and sex must alone give an air of petulance and wantonness not to be explained away, to the satisfaction of the poor passive sufferer, by the goodness of the intention. Every one must be sensible of the dreadful effects such a treatment must have on the mind of a poor creature in that condition, when the imagination is known to be the most weak, and susceptible of the most dangerous impressions. At that critical time, amidst all the terrors and apprehensions inseparable from her situation, she is moreover exposed to the greatest indignity that can be well imagined, that of serving for a pillar of manage to break young men into the exercise of that most unmanly profession. Nay, that very circumstance of the use she is put to, which she is in fact to consider as a kind of valuable consideration by her paid for the relief afforded her, and which in that light can scarce be called a charity; that very circumstance, I say, of her submission, at all calls, and upon all pretences of the pupils, being accounted for to her by the good intention of it, will yet hardly pass on a wretched, frightened, harrassed woman, who, whatever may be said to procure her tame acquiescence, can scarcely, if she has a spark of female modesty left in her, be reconciled to the grossness of such usage, whether she considers herself as the butt of wantonness, or the victim of experiments, or perhaps of both the one and the other. It is well if she is defended by her ignorance from any idea of those dreadful instruments, of the having practices tried upon her with which, her circumstances might but too reasonably render her apprehensive, since a needless resort to them may be too often presumed in the course of practice, where the men are even paid for their assistence. These the men-midwives may possibly indeed conceal from the sight of their patients, but I defy him to conceal them from their wounded imagination, if they are not wholly ignorant or can think at all.
Yet in pure justice to all parties it should be observed, that, besides many other points to be learned only by ocular inspection and manual palpation, of which no theory by book or precepts can convey satisfactory or adequate notions, that great and essential point in our profession, a skill in what we call the Touching, is not to be acquired without a frequent habit of recourse to the sexual parts whence the indications are taken. And in this nothing but personal experience can perfect the practitioner. But this admitted, only proves the more clearly the utter impropriety of men addicting themselves to this occupation. For, once more, most certainly the season of acquiring the nicety of that faculty of Touching, besides other requisites in the art, is for obvious reasons that of youth. Now let any one figure to himself boys or young men, running at every hour, and exercising a kind of cruel assault on those bodies of the unfortunate females, upon which they are to learn their practice. But will they learn it by this means? It is much to be doubted. It may perhaps be granted, that men of a certain age, men past the slippery season of youth, may claim the benefit of exemption from impressions of sensuality, by objects to which custom has familiarized them. But, in good faith, can this be hoped or expected in the ungovernable fervor of youth? Can such a stoic insensibility be imagined in a boy or young man, as that he can direct such his researches by pawing and grabbling to the end of instruction only? Must not those researches, humanly speaking, be made in such a disorder of the senses, as to exclude the cool spirit of learning and improvement? May he not lose himself, and yet not find what was the occasion of losing himself? In short, granted, though it is surely hard to grant, that the wretched women, admitted to this so falsely called Charity, may not deserve much tender consideration; but in what can the poor young pupils have deserved so ill of their parents or guardians, as to be thus exposed to temptations so shockingly indecent? What father, what mother, what considerate relation can paint to himself a child, or charge of his, at an age so incapable of resisting the power of sensual objects, as is that of youth, employed in exploring such arcanums, and exploring them too in vain? It is surely easier to guess the natural consequences, than to defend either the subjecting youths to them, or the hoping any good from the subjecting them. In short, even Dr. Smellie’s doll is a more laudable method of instruction.
But besides this reason taken from the moral impossibility of laying a timely foundation of practical knowledge in the male-sex, for preferring women under the false charge of ignorance, to the so unconsequentially boasted learning of the men, there remains a yet stronger argument against the male-practitioners: an argument furnished by nature herself, and of the which, every impartial reader’s own feelings will in course render himself the judge.
Nature has to all animals, from the man down to the lowest insect, to all vegetables, from the cedar to the hyssop, to all created beings, in short gives what is respectfully necessary for them. Nor can it without the grossest absurdity be imagined, that this tender universal parent, or call her by a yet more sacred name, the divine providence, would have failed women in a point of so great importance to them, as that of the ability to assist one another, in lying-in, at the same time, that she has given them so strong and so reasonable a sympathy for those of their sex in that condition? Can it be thought that nature, so vigilant, so attentive, to the production of fresh generations, through all beings, should have been deficient or indifferent as to women, her favourite work, the friend, the ornament of human kind? And so she must have been, if she had left her in the necessity of recourse to others than those of her own sex, in whom there exists so sensibly a superior aptitude for tending, nursing, comforting and relieving the sick, that even the men themselves, in their exigences of infirmities, can hardly do without them. But to say the truth, and as I have before remarked, nature has been even liberal in her accomplishments of those of the female sex for this office. Not content with giving them a heart strong imprinted with a particular sympathy for their own sex, on this occasion, a sympathy, which for its tenderness, has some resemblance or affinity to the instinctive love or storge that parents have for their children; she has also bestowed on them a particular talent, both for the manual function in the delivery of women, and for all the concomitant requisites of their aid during the time of their lying-in: a talent in short, which may even be felt, without the necessity of definition or proof, to be superior to any possible attainment of the men in that art, though they should have sacrificed hecatombs of pregnant rabbits, or have brooded over thousands of coveys of eggs in their search of excellence in it. To say nothing of a certain softness, flexibility, and dexterity of hand, palpably denied to the men, there is, both in the management of the manual operation, and in the attendance due on those occasions, a quality in which the women, generally speaking, excel the men, and that is, patience, a quality more essential, more indispensable than can well be imagined. For on patience it is, that the salvation of both mother and child often depend; whether that patience is considered in the so needful point of predisposing the passages, or of waiting, without however over-waiting, the critical efforts of nature in the expulsion of her burden. Now nothing is more certain, than that nature, who to woman has in general given all that vivacity and quickness of spirit, which seems incompatible with the phlegmatic quality of patience, has, as if she had purposely meant an exception favourable to her darling end, the propagation of beings, especially the human one, bestowed on the female sex, such a remarkable assiduity and diligence in aid of women’s labors, as are rarely to be seen in men, and when seen, appear rather forced than naturally constitutional to them. Women, in those cases, have more bowels for women: they feel for those of their own sex so much, that that feeling operates in them like an irresistible instinct, both in favor of the pregnant mother and of the child. Thence it is, that a woman-practitioner will employ, without stint, or remission, all that is necessary to predispose the passages, for the least pain, and the greater safety; she will patiently, even to sixteen, to eighteen hours, where an extraordinary case requires so extraordinary a length of time, keep her hands fixedly employed in reducing and preserving the uterus in a due position, so as that she may not lapse the critical favorable moment of extraction, or of assisting the expulsive effort of nature: and what man is there, can it be imagined, would have endurance enough to remain so long in a posture, the very image of which, in one of his sex, is so nauseating and so revolting, to say nothing of the want of that pliability and dexterity of management of the fingers, on those occasions, so necessary, and so uncommon in the men, especially in that very age, when their practice should be supposed the greatest.
It is then in those cases where nature is slow, as she sometimes is, in her operation, and often so, for the greater good of the patient, so conformed perhaps, that a quicker expulsion would only destroy her, that the midwife, not only uses all patience consistent with safety of life to the mother especially, but inculcates patience to her suffering charge. Whereas the men, from their natural impatience, or from whatever other motives their precipitation may arise, having those infernal iron and steel instruments at hand, are but too often tempted to make use of them, not only without necessity, but against all the indications of nature, pleading for a just indulgence to her of her own time in her own work. In vain then do too many of them declaim as loudly as can be wished, or as the thing deserves, against all recourse to instruments, but in extremities which, they pretend, justify them. In the first place, those extremities are often the fault of deficient and unskilful practice. The precious moments of the assistence due to nature have been lapsed, or there has been some failure of preliminary treatment; or what is worse yet, extremities are rashly taken for granted when they are not existing.
Here, in the history of one single woman, I give the history probably of thousands.
A healthy woman, about twenty five years of age, and remarkably robust, was in labor of her second child. Her first had come in that natural smooth way, as had given the same man-midwife, who was now to lay her again, not the least trouble, as often happens. In this second labor, however, the head of the child stuck in the passage; and was so far advanced, that the Doctor told her, whether in jest or earnest I cannot say, that he could discern the color of its hair. Her pain, though extremely great, had not however hindered her observing the Doctor rummaging for his instruments; her frightful apprehension, of which, she had all the reason to imagine, did not a little contribute to retard her throws. She taxed him with his intention to use them, and he did not deny it. Upon this she used the most moving fervorous entreaties for a respite of execution; but all in vain; he told her, with a resolute tone, that he knew surely better what was for her good than she did, that he had even already waited longer than he could justify; and that her life was absolutely desperate if the child was not instantly extracted, of the which being dead, he was sure from many incontestable symptoms. Her thorough confidence in a man, whom she had often heard declaim vehemently against the use of instruments unless in extremities, and which she understood in the most literal sense, without considering, or perhaps knowing that, on too many occasions, nothing is so different as words and actions; her thorough confidence in him, I say, joined to a natural love of life, and to her present feelings of exquisite pain, determined her to an acquiescence. The fatal instrument was struck into the brain-pan of the child, who at the instant gave the lie to the first part of the Doctor’s asseveration as to its death, by such a strong kick inwards as had almost killed her, and convinced her not only of its being alive but lively. This did not, you may be sure, add to her belief of the second part of his averment, that waiting any longer for the operation of nature, would infallibly have been her death. It might be so: yet surely there are strong reasons for concluding, that a little more patience might have saved a fine boy, and yet not have destroyed, or even hazarded the destroying the mother, whose life is certainly the preferable object. But how cruel to state the dreadful alternative where it does not exist! And how easy, in the presumption of that alternative, to extort the dreadful consent from a weak woman, yet more weakened by her condition, and naturally determined by her present feelings, to embrace the appearance of an immediate relief, presented to her in the form of salvation of life! However, scenes similar or a-kin to this, may, without breach of charity, be presumed too frequent, especially under those superficial men-midwives, whom the facility of forming, in the manner they are generally formed, renders so suspicious as to their ability, and who for so many reasons, both of nature and interest, are but too liable to the murderous want of that patience, for which the women are but the more remarkable in this case, for their not being perhaps so capable of it in any other. But here their duty is even their nature; as if in so capital a point, she would trust it to nothing but herself.
If it should be here to this objected that the women may, through that very spirit of patience, wait too long, or overstay the time of saving the patients life, for want of calling in proper assistence; I have already implicitly obviated this objection, by remarking before, that a true thorough midwife, from her quickness of apprehension, and knowledge of the danger, will ever be readier to call in the assistence and advice of a physician, than the common men-midwives, who are ever in proportion to their ignorance the more rash, the more fearless, and consequently averse to calling in that help, of which they will be ashamed to confess their want, and thus cruelly, though with impunity, lose the opportunity of others endeavouring at least to repair those damages, of which themselves are oftenest the authors. Now a midwife has no such shame; she pretends to no extraordinary skill in physic or surgery; she knows her art, and will not presume to transgress its bounds; she would think herself accountable if she did: and even that very tenderness and sensibility, upon which nature has founded her patience, will make her cautious how she pushes that patience too far. She may easily see, feel and discern those cases in which nature calls the physician in aid to the midwife; nature, who seems to have placed such boundaries between those professions, as nothing but interest, presumption, or ignorance of nature, could ever render their union in one person supposable: tho’ the quality of physician may not indeed exclude that of the surgeon, but rather implies, at least, the theory of surgery. For I presume anatomy is the great basis of true rational physic, though it can very little assist practical midwifery, which depends so much upon purely manual operation, and needs only a sufficient general idea of the structure of the sexual parts in woman, the conceptacle, and passages of the delivery.
This is so true, that any impartial observer of the male and female practitioners in midwifery, will easily distinguish the characteristic difference of the sexes, in their respective manner of operation.
In the men, with all their boasted erudition, you cannot but discern a certain, clumsy untowardly stiffness, an unaffectionate perfunctory air, an ungainly management, that plainly prove it to be an acquisition of art, or rather the rickety production of interest begot upon art.
In women, with all their supposed ignorance, you may observe a certain shrewd vivacity, a grace of ease, a handiness of performance, and especially a kind of unction of the heart, that all evidently demonstrate this talent in them to be a genuine gift of nature, which more than compensates what she is supposed to have refused them, in depth of study, though even of that they are not so unsusceptible, as some men detractingly think; and in midwifery, most certainly they attain all that they need of learning to perfect them, with a facility the greater for nature, having collaterally endowed them with an organization of head, heart and hand, obviously adapting them to this her most capital mystery. This will be denied by none who have any regard for truth, and who do them justice, as to the keenness of their apprehension, as to that simpathizing sensibility which supplies them with the needful fund of patience, and tender attention; and as to that peculiar suppleness of the fingers, as well as slight of hand, in a function which rather exacts a kind of knack or dexterity, than mere strength, of which they have also a competency. Nor can it be quite without weight, that the midwives, besides their personal experience, being sometimes themselves the mothers of children, have a kind of intuitive guide within themselves, the original organ of conception, itself pregnant, in more cases than that, with a strong instinctive influence on the mind and actions of the sex; an influence not the less certainly existing, for its being undefinable and unaccountable, even to the greatest anatomists[[4]].
The men, it will be said, have many or all of these qualifications, except indeed the last. Granted that they have: but how very few are there of the men that possess the most essential ones to a degree comparable to that of the women: or rather not so imperfectly, as that all their boasted skill in literary theory and anatomy, cannot supplement or atone for the deficiency? Nor theory, nor all the books that ever were written on that subject from the divine Hippocrates, who understood so much of physic, and so little of midwifery, down to Dr. Smellie, who is so great a man in both, will ever amount to so much as the practical experience of a regular bred midwife.
As to that superior skill of the men in anatomy which is sounded so high, against the women, I shall not imitate the men in their want of candor towards the female-sex in their availing themselves of false arguments. I will not then take the benefit of the slight opinion which Celsus and Galen had of the depths of anatomy; they who contented themselves with a gross superficial notion of the principal viscera. I will not even desire to countenance that contempt by the example of that great philosopher Mr. Lock, the intimate friend, and even the counsellor of the British Esculapius Sydenham, who paid a great deference to his physical knowledge; and yet this very Mr. Lock wrote an ingenious treatise (though not published by him) upon the insignificance of the refinements of anatomy in the practice of physic. Neither will I here insist on the absurdities into which even the greatest anatomists have fallen; as for example, Pecquet, the famous discoverer of the thoracic duct in the human body, who nevertheless adopted so extravagant a notion, as that digestion of food ought not to be promoted by exercise, but by drinking spirituous liquors, a practice to which himself fell a victim, dying suddenly at the anatomical theatre. It is only for those who have a false cause to defend to shut their eyes against those truths which seem against them. Those on the contrary who defend purely the truth, know that one truth cannot hurt or exclude another truth, and that all truths may very well coexist. It may be true that anatomy, though it does not give the nature of the elementary composition of parts intrinsic and too minute for the human sense, since a new incision only presents a new surface, much conduces however to ground the student in mechanical principles of great assistence to him in practice, of which they are doubtless the most solid foundation: yet that truth is not incompatible with another quite as much a truth, that midwifery can have no occasion but for a general notion of the configuration of those parts upon which it is exercised. A midwife, for example, may be a very safe and a very good one, without knowing whether the uterus is a hollow muscle, or purely a tissue of membranes, arteries and veins: but if that ascertainment is necessary, she must wait for it till the anatomists have settled among them that point, which, like many other capital points of anatomy, is not however yet done. In short, once more, a woman in labor requires a midwife to lay her, not an anatomist to dissect her, or read lectures over the corpse, he will be most likely to make of her, if he depends more on the refinements of anatomy, than on the dexterity of hand, and the suggestions of practical experience and common sense.
If then, there are who can examine things fairly and with a sincere desire of determining according to the preponderance of reason, they cannot but on their own sense of nature, on their own feelings, in short, discern that no ignorance, of which the women are undistinguishingly taxed, can be an argument for the men’s supplanting them in the practice of midwifery, on the strength of that superiority of their learning, so rarely not perfectly superfluous, and often dangerous, if not even destructive both to mother and child. Consult nature, and her but too much despised oracle common sense; consult even the writings of the men-midwives themselves, and the resulting decision will be, that great reason there is to believe, that the operation of the men-practitioners and instrumentarians puts more women and infants to cruel and torturous deaths, in the few countries where they are received, than the ignorance of the midwives in all those countries put together where the men-practitioners are not yet admitted, and where, for the good of mankind, it is to be hoped they never will.
I have here said few countries have hitherto countenanced men-midwives. That I presume is too notorious to require proof: for even those Saracen or Arabian physicians, Avicen, Rhazes, &c. who, by the by, are little more than servile translators or copists of the Grecian ones, wrote only theoretically in quality of physicians; for it does not appear that they ever practised midwifery themselves, nor ever got the practice of it by men introduced into their countries. Among the Orientals there is no such being known as a man-midwife; that refinement of real barbarism, under the specious pretext of humanity, is happily unknown to them. But if it should be said, that the jealousy so constitutional to the inhabitants of the warmer climes, has a share in the exclusion of men-practitioners; the women have, at least in that point, a weakness to thank for its production to them of so great a good, as the greater safety of their persons and children, in that capital emergency of their lying-in. For, after all, the art of midwifery is, in the hands of men, like certain plants, which, by dint of a forcing culture, exhibit more of florish, or a broader expansion; but besides ever retaining a certain exotic appearance, they never come up to the virtue of those spontaneously growing in the full vigor of a soil of nature’s own choice for them. Art may often indeed improve nature, but can never be a supplement to her, where she is essentially wanting. Deep learning may, in very extraordinary cases perhaps, repair the errors, or assist the deficiencies of the manual function, but the deepest learning will never bestow the manual function, nor indeed can in the same person exist, but at the expence of the manual function, which must have been in some measure neglected for it. And yet the greatest practical skill that any man can with the utmost labor and experience acquire, will hardly ever equal the excellence in it of the women, Great Nature’s chosen instruments for this work: an excellence by them attained with scarce any learning at all, or at least of that abstruse theoretical sort, on which the men make their superiority principally depend.
But that I may not herein be taxed of maintaining any thing that has only the air of a paradox, or of begging the question, I shall implicitly, in the course of my answer to the following objection, endeavor to remove any remaining doubt on this head.