THE WILD-CAT AND THE WHITE RABBIT.
[Told by Zachariah Jamieson.]
The wild cat, roaming disconsolately in the woods, experienced the sense of utter loneliness which calls for companionship. A friend he must have or die. Cats there were none within speaking distance, but rabbits it might be possible to entice. He commenced a plaintive ditty. His soul craved a white rabbit above all else, and his song was pathetic enough to entice the most obdurate:
He gah yah neh
He gah yah! He găh yăh
Di ho ni shu guă da-se
He yah gah.
His meaning was simple as his song, "When you are frightened, sweet rabbit, you run in a circle."
He was wise in his generation. A short distance off lay a white rabbit in his lair; hearing the melodious ditty he pricked up his ears. "Heigho!" exclaimed he, "that dangerous fellow, the wild-cat, is around; I hear his voice; I must scud"; and away he ran, turning from the direction in which the voice came and hastening with all his might. He had gone but a short distance when he stopped, turned back his ears and listened. There was the song again:
He găh yăh! He găh yăh!
Di ho—
He waited to hear no more. On he sped for awhile; then once more he laid back his ears and halted again; surely this time the song was nearer. He was still more frightened. "I will go straight on" said he; but he thought he was following an opposite direction. On and on he sped, scarce daring to breathe; then a pause; alas! the singer is nearer—nearer yet. Unfortunate rabbit! he could but follow his instinct and run in a circle which brought him each time nearer his enemy. Still the song went on, until, circling ever nearer, white rabbit fell a victim to the wild-cat.
CHAPTER VI.
RELIGION.
In a former chapter it was concluded that the "Great Spirit" is the Indian's conception of the white man's God. This belief in God is common now to all of the Iroquois, but the Christian religion is professed by only about one-half of their number. The other half of the people are usually denominated "pagans." The so-called Christian Indians are distributed among various sects, worship in churches, and profess Christian creeds.
The pagan Indians worship the sun, moon, stars, thunder, and other spirits rather vaguely defined. But though in talking with white men they frequently speak of the Great Spirit, yet in their worship there seems to be no very well-defined recognition of the same, the term being used in a confused manner. Their religious rites are chiefly in the form of festivals.
Among these so-called pagan Iroquois of to-day no private worship is known, unless the offering of burning tobacco to Hi-nuⁿ, or the occasional solitary dance, as practiced by some of the squaws, be so considered.
The annual public national and religious festivals are eight in number, with the occasional addition of those specially appointed. As the nucleus to the ceremonies observed at these festivals we find many of their ancient practices retained, such as dancing, games, the use of incense, &c. And upon these have been grafted, according to their peculiar interpretation, varied forms from the Romish, Jewish, or Protestant churches, which to them seemed suitable and adaptable. Although the Tuscaroras of western New York retain many of the old superstitions none of the national festivals are there observed, and hardly a trace now remains of their old religious customs.
About half of the Senecas still adhere to paganism, but it is only among the Onondagas that all the old festivals are strictly and religiously observed, after the sequence and manner of the following account of the New-Year Festival: