I.

Youth lives in the future, middle age in the present, old age in the past, but Albert Zorn, though still in his early middle life, and in the greatest vigor of his mentality, found himself nursing memories of the past. Instead of dwelling upon the present or the future he was now constantly brooding over the blunders in the days gone by, living over again the moments of ecstasy, and of passion, long vanished, musing upon experiences that could never enter his life again. Never a man of action—his battles were only strifes of ideas—he reached the stage when no one would take up his challenges. For it was in the middle of the nineteenth century when there came a lull in the struggle of ideas. After every sharp world conflict there comes a momentary pause, a lethargical rest, while man gathers strength for the next combat. Recently there had been so many clashes of ideas, irreconcilable ideas, that for the moment no one cared what the other thought.

In spite of his growing fame Albert was living in a modest quarter in Paris, just he and his Marguerite, as simply as the humblest of workmen, and worked indefatigably. He wrote poems, the finest fruits of his pen, he discussed on philosophical themes, with keener insight than the obtuse pedants who passed for philosophers; he made political observations, with clearer vision than those whom the world called statesmen. But his enemies—and all his antagonists were his enemies—clamored loud enough to drown his voice. Being a radical among the conservatives and a conservative among radicals his enemies had no difficulty in confusing the masses as to the meaning of his words. The enemies of clear thinking and right living have always seen to it that the masses should fail to understand those that come to their aid. Ah, the masses, he murmured under his breath, the masses have always unwittingly stoned those who came to redeem them!

Spring came again, spring in Paris. The sky was clear and blue; blossoms dazzled in the morning sunshine; delicious fragrance wafted from the distant fields. Spring always brought melancholy thoughts to Albert’s mind, and his thoughts this spring were even more melancholy. For paralysis had spread from his left hand to the whole left side and he could hardly move without acute pain. However, the more he suffered the harder he worked because the intensity of creative word deadened his pain, but when the effort was spent the reaction was all the greater.

One late afternoon he settled at an open window, with his eyes almost closed, dreams of old songs in his brain. He was tired and, leaning in an arm-chair, he rested, feeling as if an iron hoop was around his head and through its tight embrace all his thoughts and ideas had been put to sleep. Gradually all the sweet memories of the past—and even his past great sorrows were now sweet memories to him—came back to him. He let his mind wander . . .

A bird twittered under his window; a sparrow came hopping on his little feet. He sighed and drew his breath painfully. He could not even hop like the sparrow. It was years since he had walked the Boulevards, since he had heard Paris laugh. Oh, Paris! he sighed and nodded his head woefully. France was to him like a garden where all the beautiful flowers of the world had been plucked to make one fine nosegay—Paris was the nosegay. It seemed to him ages since the perfume of this nosegay had reached his nostrils . . .

His thoughts drifted. He began to feel the ennui of his isolation. His visitors had grown fewer and fewer and fewer. He realized that no one cared to see one in misery. Presently his mind dwelt upon his last glimpse of Parisian life. It seemed to him ages ago. Leaning back in his cab he had watched the smiling grisettes in the doorways of the shops, the coquettes on the pavement . . .

He again heaved a sigh and abruptly dismissed that pleasant memory. There was rancor in his heart. People had called him a libertine, a Don Juan . . . A bitter smile appeared on his bloodless lips. He a Don Juan! He who had sung of romance and love! He frowned upon the injustice of the world’s opinion. He could count on the fingers of one hand the number of women he had ever loved . . .

He tossed his head, contempt on his face. He did not care what the people were saying about him.

The next moment his wife’s laughter reached his ears. In the adjoining room she was munching bonbons and reading a novel by Paul de Kock. He shuddered. Ah, he should have married a woman who could understand him . . .

He suddenly raised himself from his arm-chair, picked up his cane, limped across the room, and was soon in the street. An overwhelming desire to see the Boulevards again came upon him. He hailed a cab and leaning back in the conveyance feasted his eyes upon the surging crowds in the thoroughfares. Reaching the Madeleine he ordered the driver to turn into Rue Royal, and then along the Tuillerie Gardens up to the Louvre, when he ordered the coachman to halt and alighted. Half paralyzed, half blind, leaning heavily upon his cane and dragging his withered limbs, he proceeded to the palace of art.

It was late in the afternoon, the galleries were deserted, the glow of the setting sun cast melancholy shadows over the plastic statues of stone and granite wrought by the hands of the ancient Egyptians and long forgotten Greeks. There was even vaster melancholy in his heart. The gods and goddesses he worshipped in his youth seemed to be mocking him—Bacchus and Apollo, Orpheus and the bearded, horny Pan—they all seemed to jeer at him. He could not withhold a groan. He fathomed the despair of Moses, the son of Amram, as he stood on the top of the Pisgah and yearningly gazed at the land of Canaan—the land for which he had fought that others might enter but he could not enter. That was the irony of life, the jest of the gods. He, too, like Moses of old, had dragged himself to the top of Pisgah to have his last glance at his promised land!

A thousand sad thoughts flitted through his brain. He limped along the vast halls and paused before Venus de Milo. A hectic flush came into his face. He looked up at the armless goddess with the covetousness of a virgin youth beholding a maiden of rare beauty. Settling down on the cold stone bench in front of the statue, both of his hands resting on the head of his cane, his half-blind eyes blurred with tears, he gazed yearningly at the parted lips of her exquisite mouth. Was she just smiling, or was she, too, smiling at him? His eyes closed for a moment, with unbearable pain in his heart. Ah, if he could only die at this very moment! he reflected. That would be a poetical, pagan, fitting death for him. His whole life passed before him like a vision. All his life he had worshipped beauty—the divine figure before him was the symbol of beauty—her seductive, tantalizing, heavenly smile, her sweet sensuous lips set his blood boiling. Tears rolled down his wan cheeks, his enfeebled frame shook with grief and mortification. He must live perforce and look on as the great, avenging, mocking God was finishing his diabolic jest . . . .

He struggled to his feet and staggered through the vast corridors, without turning his eyes in the direction of the artistic masterpieces of all ages . . .

After that visit at the Louvre Albert was unable to leave his room. His forebodings were prophetic. That palace of art—the Salle de la Venus de Milo—was his Mount of Nebo, from which he had caught the last glimpse of his promised land.