"THE TIGHT JACKET."

Taking into account the want of education from which he suffered, the disadvantages he was at in preparing for his public duties, as well as other occasional depressing circumstances, we cannot wonder that he should sometimes have been the subject of the most painful restraints, likened by him to a "tight jacket." There was a wonderful difference in his preaching when he had one of these "hard times," and when he enjoyed liberty. If in the latter mood, as was generally the case, his tongue was like the pen of a ready writer, and streams of beautiful truth, sparkling with pious humour and accompanied with striking original illustrations, would pour from his lips; but if he had the "tight jacket" on, he could scarcely say anything, and it was a pain to listen to him.

Poor Abe had one of these "pulpit fevers" in Salem Chapel one day, and Sally, his wife, was there; she sat all the time in a nervous torment, and as soon as he had finished, she rushed off out of the place ashamed of him. Dear woman, her homely criticisms were sometimes very severe upon him, partly because she was jealous for his reputation, and partly because she so loved him, and that was her way of showing the ardour of her affection; she used a liberty which by some universal law falls to the right of all affectionate wives whose husbands are preachers, and she occasionally said some very terrible things to him about his sermons. On this particular day, therefore, Abe knew pretty well that when he got home he would get something besides his dinner. He winced as he thought about it, and made the walk home as long as he could, in the hope that something might cool down a bit; however, he had to go in, so, shrinking into the smallest possible dimensions, he glided silently into the house, hung up his hat, and sat down. Sally was in a flutter, she was full, it must come:—"What hast ta been trying to do this mornin'?" she began, looking hard at him.

"Why, I couldn't mak' her goa a bit somehaa," meekly replied her good man.

"Goa! No, haa does th' think she could goa, thaa niver gat her on her feet."

Abe made no response, but sat mute in his misery, and poor Sally felt a reaction setting in, which made her feel as if she had allowed her ardent affection for him to carry her too far. Meanwhile, she was bustling about preparing the dinner, and when all was ready, she went over to him, and kissed his forehead, adding, "Naa, lad, come and get th' dinner, and don't moind what folk say; thaa'll do better next toime, th' Lord help the'." Abe was healed by a touch.

Ah, but he didn't like those dry, hard times, when he couldn't find a handful of green-meat to give to the Lord's dear sheep, and it would trouble him deeply to think that he had led the flock to expect green pasture, whereas he had only brought them to feed among rocks and stones. Then the old enemy would beset him, and say what an old fool he was to think he could preach; that the people only laughed at him and made sport of his sayings, and that he had better give up preaching, and try no more. But Abe would say, "Why, devil, thaa 'rt vary much troubled abaat my praaching; if I'm such an old fool as thaa mak's aat, I canna do the' so much harm." But all the banter and strife he had with the devil did not conquer that arch-enemy; talking to him is mostly waste time and ill-spent breath; there is another way which a good man has of finding relief; he can go to God in prayer. This was Abe's sure refuge; here he vented his trouble, here he got comfort, here he gained fresh strength, and when he came warm from the closet struggle to the pulpit work he was another man. After passing through one of these temptations, he was almost sure to tell the people, the next time he preached, how the devil had harassed him, and wanted him to give up preaching, but how the Lord had bidden him to go on, and on he would go and did; his restraints were broken, his tongue loosed, and his soul fired, it was a joy to hear him then.

He was one day rejoicing in his regained liberty, when he said, "Aye, bless yo', I wor as fast as a thief in a man-trap; I couldn't get away till th' Lord came and let me aat." And then turning upon the unsaved part of his congregation, he used a simile, which, on his behalf, I claim to be original if not elegant. Said he, "Yo' may think I was fast enough, but let me tell yo', not hoalf as fast as some of yo' sinners. Yo' are like a flee" (fly) "in a treacle-pot; the more he kicks the faster he sticks." And there was truth in the saying, and although the figure might amuse, the moral would remain in many a mind for after-thought.