THE ARGUMENT FROM DESIGN
But if the birds are making themselves into new species, where is the place for God in the universe? Did not God make all kinds of creatures in the beginning? How can they go on being made without God?
These are questions every one ought to ask, but—did God leave his world after He had made it and go a long way off? Did He wind it up like a watch to go till it should run down? Is the world a machine, or is it alive?
Long ago the wise and good man Socrates argued that if you did not know there was a God at all, you could at least infer it because everything was so wonderfully made. “There is our body,” said he: “every part of it so perfect and so reasonable. Consider how the eyes not only please us with agreeable sensations but are protected in every way. The eyebrows stand like a thicket to keep the perspiration from them, the lids are a curtain to shut out too great light, the lashes screen them from dust,—everything is planned for some wise and reasonable end. And where the evidence of design is so convincing must we not believe that there was a Designer?” Words like these he spoke, and we know because everything is so perfectly contrived that there must have been a contriver, who knew all from the beginning. We are compelled to believe that there is a God.
Shall we believe it less because we find in the creatures about us intelligence and the power to care for their own lives? Has God gone on a visit because these living creatures are looking out for themselves? Were they made less perfectly in the beginning because when new conditions surround them they are able to change to meet the strange requirements? This is not less evidence of a Designer, but more. It was long said that the existence of a watch was proof of a watchmaker who had planned and put together all the parts so that they worked harmoniously. But if the watch had the power to grow small to fit a small pocket, or large to fit a large one, to become luminous by night, and to correct its own time by the sun instead of being regulated by outside interference, what should we have said—that it was proof there was no watchmaker? or that it showed a far more skillful one, since he could make a living, self-regulating, adaptive watch?
And so of the world and the creatures in it. Every evidence we get that they can care for themselves, that they can adapt themselves to new conditions, that they are intelligent and reasonable, capable of improvement in habits or in structure, is so much surer proof that a wise God made them what they are. Evolution—for that is the name by which we call these changes—does not take God out of the universe but makes the need of Him stronger. The argument from design is immensely strengthened when we consider that we have not only an obedient machine acting according to a few fundamental rules, but one that is intelligent also and capable of self-modification.