DECORATIVE ART.
To a stranger entering a Bagobo house, in the absence of its owners, it appears that the people have little artistic development. He sees no paintings, no drawings, and few, if any, attempts to beautify the house with carvings. The pots sitting by the fire, show no decoration nor do the other household utensils exhibit embellishment of any kind. A closer study of the field baskets, however, shows a slight attempt to produce ornamentation by changing the weave of the central band from that at the top and bottom, or by adding a few rude lines in pitch. The moment the people enter, however, all is changed. The clothing they wear is covered with intricate patterns, some realistic, others highly conventionalized (Plate XXXI). Wonderful designs in beads or shell disks appear on coats, jackets, and carrying bags, while at neck, waist, shoulder, and at the bottom of sleeves and trousers are other figures in fine embroidery or applique. Strands of beads and seeds exhibiting a great variety of designs surround the necks of both men and women, while rings, armlets, leglets, and anklets of beads, plaited material or metal, are common. Combs are covered with pitch and inlaid with beads, or patterns are incised in the wood and filled with lime. Ear plugs exhibit beautiful delicate patterns inlaid with brass or silver.
A glance at the weapons carried by the man shows that his knife has been ornamented with caps of brass (Plate XXXII), the metal guard has cut or cast patterns in its surface, while sheath and carrying belt are covered with thin brass plates, painted lines, or a beaded cloth (Plate XXXIII) with bells attached. Fronts and backs of shields are covered with incised designs, while the metal ferrule next to the spear head seldom lacks in conventionalized figures. So the list might be extended to cover the women's knives and their pocket and carrying baskets, as well as the betel boxes and lime holders used by both sexes. In short, there seems to be no end to the list of personal ornaments and equipment which may be improved by carvings, arrangements of beads or metal castings and inlays. Even the horses are decorated with artificial forelocks of hair and beads. Strings of bells surround their necks, while saddles and whips display the aesthetic taste of their owners.
A part of this decoration is apparently realistic and will readily be identified by any member of the tribe; another part is suggestive and with a widely known meaning, but by far the greater number of designs have no generally accepted signification. The writer spent many hours securing the names of the designs on textiles, ornaments, or on lime boxes, only to receive the reply "done to make pretty," or to find that no two of five or a dozen informants could agree on many patterns, while frequently it was found that some obliging individual had volunteered names at one time which he could not remember on the day following. It is possible that a long residence with the people and diligent inquiry along this line might yield more definite results, but for the present the writer must content himself by showing some typical examples of the decorative art, and adding a few notes to the same.
The great majority of baskets lack in decoration, other than that which can be obtained by a slight change in the weave. In these a central band can be distinguished from those at top and bottom, although the same material is used and there is only a minor variation in the technique.
Small carrying receptacles, or trinket baskets, frequently have designs produced by plaiting the rattan or bamboo of natural color with that which has been blackened (Plate XXXIVa). No uniform meaning or pattern name seems to be attached to the designs shown in this specimen, but an incised design on the wooden rim was readily identified as a crocodile.
The small baskets in the coiled weave sometimes have the fronts entirely covered with beads which are woven into the basket in parallel lines. The tobacco box shown in Plate XXXV has been covered with cloth and pitch, in which an artistic design made from the yellow cuticle of an orchid has been inlaid. Plate XXXVb shows the wooden tops of three tobacco boxes. Nos. 1 and 2 are carved and inlaid with beads and buttons in designs which "look pretty," but number 3 depicts a hunting scene in which two men and a dog are hunting the alligator. Several beads are missing so that it requires quite a stretch of the imagination to secure the impression the native artist meant to impart.
The prized trinket baskets of the women generally have the fronts covered with cloth, to which hundreds of colored beads are sewed, in elaborate designs (Plate XXXVI).
The patterns brought out in the weaving are as beautiful and intricate as they are confusing. Five typical specimens of cloth used in women's skirts are shown in Plate XXXVII. In them can be found several apparently different designs to some of which names were assigned, but as there was no agreement among my informers I refrain from giving them here. The pattern marked X in (c) was generally identified as "alligator," yet the weavers were by no means agreed.
The strip of cloth (Plate XXXVIII) was intended for the center breadth in a woman's skirt and shows the typical designs employed in the best garments.
The extensive use of beads is shown in Plates XXXIX-XL. Carrying bags, clothing, combs, necklaces, armlets, belts and sheath covers are partially covered with or made up of colored beads, always in designs, yet very few of these patterns have generally accepted meanings or names. The same holds true of the designs in shell disks, which, on the finer garments, take the place of beads. A few exceptions to this are found in which realistic patterns appear in (Plate XXXIb and Fig. 34).
Like the bead work, the embroidery and applique found on many garments are added "to make pretty." Some of this work is quite fine, but in general that of recent years is either inferior to that found on old garments or is borrowed from, or made by, the Bila-an women. Some garments, with designs produced by oversewing before dyeing, are seen here, but they are recent importations from the Kulaman or Tagakaolo tribes.
Necklaces and leglets are made of rattan and are decorated with burned lines or by being overlaid with platted strips of orchid and fern cuticle (Fig. 2).
A few rare specimens, such as personal ornaments or basket rims, have sewed in designs in which the sewing has been done with fern cuticle (Plate XXXIVb).
Incised patterns appear on nearly all the bamboo lime and tobacco holders, but here individual fancy plays such an important part that a hundred specimens might be examined without finding duplicate patterns. Fig. 14. shows nine of these tubes covered with cut-in designs, yet only one figure, that marked X in b could be identified. This was said to be the familiar crocodile.
Coming to the work in brass and copper we encounter an entirely new type of design. In some cases straight inlaid or overlaid strips and twisted wires are used to ornament the specimen; while in the raised and cut-in lines on the bells we find simple patterns. In the main, however, the ornamentation on this class of material consists of complicated scrolls (Plate XLI), designs suggesting flower or tree patterns, or conventionalized figures. One only needs to compare these objects with similar specimens from Borneo and the Malayan Islands of the South, to find the source of this type of ornamentation.[53] In fact the imitation of Moro wares is practiced today. In Plate XLIa and b are shown two betel nut boxes—No. 1 the work of the Samal Moro, No. 2 the imitation of the inlaid work on the top of the first specimen. This last was made in my presence, and with the expressed intention of duplicating the Moro box. However, in this case, as in all others, the Bagobo caster did not attempt to exactly reproduce the work of another, but simply borrowed a broad idea, and thus he often creates new forms.
[53] See LING ROTH, Oriental Silver Work.
Not once did the writer receive a name for any pattern or design shown in metal work. A careful study of the method of work, of the articles produced, and of the folk-lore and religious observances connected with the work in brass and copper brings one to the conclusion that this class of work is of comparatively recent introduction and that the instructors in the art were the Samal Moro.
Mention has already been made of the designs incised on combs and other objects which are afterwards filled with lime. Just here it is interesting to note that, so far as is known, the southern end of Mindanao and adjacent small islands, are the only parts of the Philippines in which this decoration, so typical of Melanesia, is to be found.
Realistic carvings were seen used in only two capacities. The first in certain ceremonies, where extremely crude wooden figures were offered to the spirits in exchange for the sick person (see p. 103), and the second, the wooden decoys used in hunting doves (See Plate XVIII).
Summing up our present information we can say: first, that the Bagobo makes use of certain realistic designs which in some cases have become conventionalized but still retain their former significance; second, that the greater part of decoration in beads, shell disks, embroidery or applique, as well as the incised designs in lime boxes and the like, have no meaning to the people of the present day, and are added only to make the objects more beautiful in the eyes of the owners. In this work there are no set patterns and each artist gives full reign to the fancy in producing these figures. Third, that the ideas for the patterns inlaid, incised, and cast in brass or copper, are furnished by the examples of this work coming from the Malays to the south, but that even in these the artist has taken great liberties in the execution of the design. Fourth, that one type of decoration, i. e., the incised figures filled with lime, suggests the possible influence of Melanesia on the artistic ideas of this people.