1. Obstinacy
I am prepared at the outset for the objection that the case against parents has been overstated. There are parents who freely acknowledge, "My child is obstinate; I know it has an obstinate character." Others say, "My child, alas! is untruthful." Others again declare, "My child is indolent."
But these symptoms are far too indeterminate to base upon them a correct reformatory treatment. Such symptoms may be due to a variety of causes, and not until we have discovered the underlying cause in any given case can we be sure that we are following the right method.
Take the case, for instance, of obstinacy; a child is told to do a certain thing and it refuses. Now, here is a dilemma. How shall we act? There are those who say: In such cases a child must be chastised until it does what it is told. A gentleman who was present here last Sunday had the kindness to send me during the week an edition of John Wesley's sermons, and in this volume, in the sermon on "Obedience to Parents," I read the following words: "Break the will if you would not damn the child. I conjure you not to neglect, not to delay this! Therefore (1) Let a child from a year old be taught to fear the rod and to cry softly. In order to do this (2) Let him have nothing he cries for, absolutely nothing, great or small, else you undo your own work. At all events, from that age make him do as he is bid, if you whip him ten times running to effect it. Let none persuade you it is cruelty to do this: it is cruelty not to do it. Break his will now, and his soul will live, and he will probably bless you to all eternity."
But by following this line of treatment we may obtain a result the very opposite of that which we intended. Obstinacy in many cases is due to sensitiveness. There are some children as sensitive to impressions as is that well-known flower which closes its quivering leaves at the slightest touch. These sensitive children retreat into themselves at the first sign of unfriendliness or aggression from without. The reason why such a child does not obey its father's command is not, perhaps, because it is unwilling to do as it is told, but because of the stern face, the impatient gesture, the raised voice with which the parent accompanies the command, and which jars upon the child's feelings.
If such a parent, incensed at the child's disobedience, becomes still more severe, raises his voice still more, he will only make matters worse. The child will shrink from him still more and continue its passive resistance. In this manner obstinacy, which was at first only a passing spell, may become a fixed trait in the child's character.
To be sure, we should not, on the other hand, treat these sensitive children only with caresses. In this way we encourage their sensitiveness, whereas we should regard it as a weakness that requires to be gradually but steadily overcome.
The middle way seems the best. Let the parent exact obedience from the child by gentle firmness, by a firmness in which there shall be no trace of passion, no heightened feeling, and with a gentleness which, gentle as it may be, shall be at the same time unyielding. But while obstinacy is sometimes due to softness of nature, it is at other times due to the opposite—to hardness of nature, and according to the case we should vary our treatment.
There are persons who, having once made up their minds to do a thing, cannot be moved from their resolution by any amount of persuasion. These hard natures, these concentrated wills, are bound to have their way, no matter whom they injure, no matter what stands in the way. Such persons—and we notice the beginnings of this trait in children—need to be taught to respect the rights of others. Their wills should occasionally be allowed to collide with the wills of others, in order that they may discover that there are other wills limiting theirs, and may learn the necessary lesson of submission.
In yet other cases obstinacy is due to stupidity. Persons of weak intelligence are apt to be suspicious. Not understanding the motives of others, they distrust them; unwilling to follow the guidance of others, they cling with a sort of desperation to their own purpose. These cases may be treated by removing the cause of suspicion, by patiently explaining one's motives where it is possible to do so, by awakening confidence.