II
And let me say a word about self-denial: because, as we all know, there can be no real Nursing without self-denial. We know the story of the Roman soldier, above fourteen hundred years ago, who, entering a town in France with his regiment, saw a sick man perishing with cold by the wayside—there were no Hospitals then—and, having nothing else to give, drew his sword, cut his own cloak in half, and wrapped the sick man in half his cloak.
It is said that a dream visited him, in which he found himself admitted into heaven, and Christ saying, “Martin hath clothed me with this garment”: the dream, of course, being a remembrance of the verse, “When saw we thee sick or in prison, and came unto thee?” and of the answer, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” But whether the story of the dream be true or not, this Roman soldier, converted to Christianity, became afterwards one of the greatest bishops of the early ages, Martin of Tours.
We are not called upon to feed our patients with our own dinners, or to dress them with our own clothes. We are comfortable, and cannot make ourselves uncomfortable on purpose. But we can learn Sick Cookery for our Patients, we can give up spending our money in foolish dressy ways, and thus squandering what we ought to lay by for ourselves or our families.
On one of the severest winter days in the late war between France and Germany, an immense detachment, many thousands, of wretched French prisoners were passing through the poorest streets of one of the largest and poorest German towns on the way to the prisoners’ camp. Every door in this poor “East End” opened; not one remained closed; and out of every door came a poor German woman, carrying in her hand the dinner or supper she was cooking for herself, her husband, or children; often all she had in the house was in her hands. And this she crammed into the hands of the most sickly-looking prisoner as he passed by, often into his mouth, as he sank down exhausted in the muddy street. And the good-natured German escort, whose business it was to bring these poor French to their prison, turned away their heads, and let the women have their way, though it was late, and they were weary too. Before the prisoners had been the first hour in their prison, six had lain down in the straw and died. But how many lives had been saved that night by the timely food of these good women, giving all they had, not of their abundance, but of their poverty, God only knows, not we. This was told by an Englishman who was by and saw it; one of our own “Aid Committee.”
And at a large German station, which almost all the prisoners’ trains passed through, a lady went every night during all that long, long, dreadful winter, and for the whole night, to feed, and warm, and comfort, and often to receive the last dying words of the miserable French prisoners, as they arrived in open trucks, some frozen to the bottom, some only as the dead, others to die in the station, all half-clad and starving. Some had been nine days and nights in these open trucks; many had been twenty-four hours without food. Night after night as these long, terrible trainsful dragged their slow length into the station, she kneeled on its pavement, supporting the dying heads, receiving their last messages to their mothers; pouring wine or hot milk down the throats of the sick; dressing the frost-bitten limbs; and, thank God, saving many. Many were carried to the prisoners’ hospital in the town, of whom about two-thirds recovered. Every bit of linen she had went in this way. She herself contracted incurable ill-health during these fearful nights. But thousands were saved by her means.
She is my friend.[6] She came and saw me here after this; and it is from her lips I heard the story. Smallpox and typhus raged among the prisoners, most of whom were quite boys. Many were wounded; half were frost-bitten. Sometimes they would snatch at all she brought; but sometimes they would turn away their dying heads from the tempting hot wine, and gasp out, “Thank you, madam; give it to him, who wants it more than I.” Or, “I’m past help; love to mother.”
We have not to give of our own to our sick. But shall we the less give them our all—that is, all our hearts and minds? and reasonable service?
Suppose we dedicated this “School” to Him, to the Divine Charity and Love which said, “Inasmuch as ye do it unto one of the least of these my brethren” (and He calls all our patients—all of us, His brothers and sisters) “ye do it unto me”—oh, what a “Kingdom of Heaven” this might be! Then, indeed, the dream of Martin of Tours, the soldier and Missionary-Bishop, would have come true!