INDEX.
- Answer, a soft, wrath-dispelling, [357];
- most exquisite revenge for reproaches, [358];
- like healing balm, [359];
- comes of practised patience, [359];
- Illustrations from Alison, Sir Matthew Hale, Spenser, Decker, and others, [357-360].
- Anticipations of the future, delusive, [333];
- often crushed when nearest realization, [334];
- when seeming fulfilled, extinguished by death, [336];
- Illustrations from Homer, Michelet, Cowper, Mrs. Gaskell, and others, [333-337].
- Anxious foreboding, forbidden by Scripture, [47];
- deprecated by pagan philosophy, [48];
- no preparation for coming ills, [48];
- only causes a depression of spirits, [49];
- and cripples energy, [50];
- destroys present enjoyment, [51];
- cannot see into the future, [52];
- indulged in, breeds despair, [54];
- remedy for, [54];
- Illustrations from Hume, Swift, Schleiermacher, Longfellow, and others, [48-55].
- Appetite, indulgence in, indecent, [249];
- cause of death to royalty, [250];
- inability of some to resist, [251];
- allowed in Italy, in case of fatal sickness, [253];
- a common weakness, [254];
- Illustrations from Adam Smith, Gibbon, Tennyson, Gray, George Herbert, and others, [242-255].
- Bargains, makers of, their tactics, [367];
- depreciate when buying, [368];
- exaggerate when selling, [369];
- customs of different countries, [370];
- horse-dealers, their tactics, [371];
- an exception to the general rule of, [372];
- Illustrations from A. K. H. B., Fuller, Leigh Hunt, Capt. Marryat, Kingsley, Plautus, and others, [367-372].
- Beauty, but a clothed skeleton, [101];
- all lost in the grave, [102];
- only food for worms, [133];
- Illustrations from Byron, Southey, Blair, Macaulay, and others, [100-104].
- Beneficence, secret, an exception to the rule, [259];
- dislike of, to thanks, [260];
- of Wellington and Byron, [261];
- finds a reward in itself, [262];
- Illustrations from Chamfort, Goldsmith, Smollett, Cowper, and others, [259-262].
- Childhood, everything may be hoped from, [382];
- evanescence of promise in, [383];
- retrospect of, shows how we have fallen, [384];
- possibility of a noble future for all, [385];
- much of the good in, checked from development, [386];
- Illustrations from Dante, Adam Smith, Samuel Rogers, Baron Alderson, Charles Lamb, Dr. Caird, and others, [381-386].
- Children, dying before their parents, an inversion of natural order, [182];
- one of the greatest sorrows to man, [183];
- the case of Mohammed cited, [184];
- ruins the hopes of the parents, [186];
- Citations from Canon Melvill, Edmund Burke, Moore, and others, [182-187].
- Co-workers, all human beings, [348];
- each in his place or degree, [349];
- all required to account for their performance of their part, [350];
- the difference in, not position, but how duties performed, [351];
- all to one end, and that is with God, [352];
- Illustrations from Coleridge, John Newton, Mrs. Gaskell, Colani, Milton, and others, [348-352].
- Darkness, increases the sense of danger, [223];
- and the bitterness of death, [324];
- power of, over the guilty, [324];
- natural dread of, in mankind, [326];
- of coming death, rouses a longing for light, [327];
- the concomitant of misery, [327];
- Illustrations from Marlowe, Scott, Croly, Professor Newman, Lord Lytton, Dickens, and others, [323-328].
- Death, sum and story of all humanity, [156];
- the inevitable fate of all, [157];
- a leveller of all distinctions and grades, [160];
- even in Arcadia, [163];
- the actions of the just blossom in, [165];
- Illustrations from Addison, Barry Cornwall, James Montgomery, Gibbon, Warton, Prior, George Herbert, and others, [156-165].
- Elements, the, God only can control, [233];
- the folly of man commanding, [232];
- all men subject to, [232];
- folly of Xerxes cited, [233];
- legends of power of priests over, [234];
- the greatest conquerors, impotent against, [235];
- moral application, [237];
- Illustrations from Pepys, Longfellow, Gibbon, Carlyle, Cowper, and others, [231-237].
- Falsity of friends, the sharpest pang of all, [201];
- darkens man’s views of the moral government of God, [206];
- shakes confidence in the whole world, [206];
- David’s lament over, [208];
- Illustrations from Colani, Milman, Longfellow, Corneille, Shakspeare, and others, [200-208].
- Faults in others, more easily discerned than in ourselves, [187];
- we should mend our own, before looking for those of others, [188];
- we often possess those, that we attribute to others, [190];
- Illustrations from Trench, Horace, Hogg, Molière, Mrs. Inchbald, and others, [187-191].
- Flowers, not to be considered in a utilitarian light, [109];
- awaken finer sensibilities, [110];
- akin to the poetic faculty in man, [111];
- the teaching of, lost on the dull, [112];
- woman compared to, [113];
- Illustrations from Tennyson, Leigh Hunt, Isaac Taylor, Shenstone, and others, [109-113].
- Freedom, from righteousness, a service to sin, [60];
- true, only found in God’s service, [61];
- sweetened by constraint, [61];
- without law, pernicious, [62];
- at times a relief to give up, [63];
- too much, in art and literature, hurtful, [64];
- obedience nobler than, [65];
- Illustrations from Gray, Wordsworth, Goethe, Mrs. Gaskell, and others, [60-66].
- Freedom, the service of, [66];
- from self-control, a bane, [67];
- not idleness, [67];
- may be enjoyed in a prison, [68];
- maintained by law, [70];
- Illustrations from Keble, Cowper, Johnson, Hawthorne, and others, [66-70].
- Friendship, closer than relationship, [328];
- want of with relatives, arises from lack of sympathy, [329];
- or of knowledge of each other, [332];
- Illustrations from Samuel Bailey, Thackeray, Sir Thos. Browne, Montaigne, Richardson, and others, [328-332].
- Futurity, prying into brings a penalty, [76];
- ignorance of, an advantage and happiness, [77];
- a knowledge of, would cloud our life, [78];
- hidden from us by God, [79];
- could we foresee, we should suffer by anticipation, as well as reality, [80];
- and lose hope, [81];
- visionary previsions of, vanity, [82];
- ignorance of, a source of content, [84];
- and deprives death of part of its gloom, [85];
- Illustrations from Cicero, Froude, De Quincey, Scott, La Bruyère, and others, [76-86].
- Gray hairs, first notice of decline, [372];
- various ways, first discovery of, met, [373];
- a shadow of the end, [374];
- come unawares, [375];
- Illustrations from Coleridge, C. Bowles, Thackeray, Trollope, Tennyson, and others, [372-376].
- Greatness and affluence, sometimes productive of selfishness, [15];
- loss of, awakens sympathy with poor and afflicted, [16];
- peculiar sin of, carelessness rather than inhumanity, [17];
- this often the result of early education, [18];
- sympathy with poverty need not destroy natural joy of, [18];
- one object of suffering, to re-unite poverty with, [19];
- of some, not a cause of poverty in others, [20];
- oft performs its charity by commission, [21];
- desirable for, to make personal acquaintance with misery and suffering, [22];
- case of the Pretender cited, [26];
- causes an isolation from the poor, [28];
- shows best when engaged in works of mercy, [28];
- results of want of thought in, [29-31];
- benefit of proper use of, [32];
- Illustrations from Shakspeare, [17];
- La Bruyère, Hannah More, and others, [18-32].
- Guilt, first thoughts of, abhorrent, [255];
- case of Hazael, [255];
- mere protestation against, no safeguard against, [256];
- familiarity with, breeds apologies for, [257];
- one step in, speedily induces others, unsuspected, [258];
- transforms those subject to it, [259];
- Illustrations from Miss Lee, Tobin, Dr. Hamilton, Southey, Sainte-Beuve, and others, [255-259].
- Hearing, with the mind as well as ears, [386];
- interest in theme, creates attentive, [387];
- compared with seeing, [388];
- difference between, and marking, [388];
- some have no, for spiritual things, [389];
- Illustrations: Milton, Webster, Balzac, Dumas, Shakspeare, and others, [386-389].
- Human body, the, reduced to its lowest terms, [104];
- Hamlet’s speculation on, [105];
- as Mummy, a merchandise, [106];
- turned to animal black, [106];
- suggestion to use bones as a manure, [107];
- used for earthworks, [108];
- Illustrations from Sydney Smith, Chateaubriand, Xenophon, Dicey, and others, [101-109].
- Human Knowledge, imperfection of, [224];
- in things of this world, [226];
- in the workings of providence, [226];
- imperfect, because we cannot see the end of all, [229];
- Illustrations from Locke, Mrs. Browning, Thomson, Addison, Le Maistre, and others, [224-231].
- Hurry and Excitement, the characteristic of the present age, [242];
- its effect on current literature, [243];
- destructive of calm thought, [244];
- different from haste, [245];
- hinders clearness of perception, [246];
- deadens capacity for simpler enjoyments, [247];
- too little work as fatal as, [248];
- Illustrations from Chateaubriand, Dr. Boyd, Longfellow, Sir Henry Taylor, and others, [242-249].
- Joy—human, mostly overshadowed, [87];
- of success, overclouded by the thought of the future, [88];
- of hope, by thought of others’ present suffering, [89];
- present, by the thought of death, [90];
- soon fades, [91];
- Illustrations from Gibbon, R. Browning, Lord Lytton, Hannay, and others, [86-91].
- Judgment, Man’s, of his fellow, deprecated, [208];
- wrong, because he knows not himself, [210];
- nor the secrets of others, [211];
- nor their motives, [212];
- the habit of, presumptuous, [213];
- God’s, the only just, [214];
- God’s, more merciful than man’s, [215];
- man’s necessarily imperfect, [216];
- human, severe, [219];
- of the heart, belongs only to God, [221];
- should be charitable, because of our own failings, [224];
- Illustrations from Shakspeare, Sir Thomas Browne, La Bruyère, Arthur Helps, O. W. Holmes, Anthony Trollope, Carlyle, and others, [208-224].
- Lies, lead to further lies, case of Jacob, [290];
- carry their punishment, in necessity of further lies, [291];
- inextricably entangle those who use them, [293];
- injurious to those who tell them, [294];
- one makes a necessity for others, [295];
- Illustrations from Mrs. Browning, Scott, Corneille, Cellini, Jeremy Taylor, Beaumont and Fletcher, and others, [290-296].
- Light—“at evening time”—the promise of, a comfort, [313];
- a deliverance from the fear of death, [314];
- often clears up the end of a life of trial, [315];
- disperses all darkness and difficulties, [316];
- a relief from troubles in declining years, [317];
- appears sometimes unexpectedly, [318];
- Light—a longing of the human soul, [319];
- to die in, almost a universal craving, [321];
- the comfort of dying moments, [322];
- Illustrations from Bunyan, O. W. Holmes, Dickens, Shirley Brooks, Mrs. Schimmelpenninck, Sophocles, Landor, and others, [313-323].
- Love and Gentleness more powerful agents than force, [33];
- illustrations from Plutarch, [33];
- children more easily governed by, than fear, [34];
- this also the case with nations, [35];
- natures not amenable to, exceptional, [35];
- the means usually employed by women to gain their ends, [36];
- the best method for missionaries, [37];
- used by Queen Elizabeth and Empress Catherine towards their people, [38];
- when rulers fail with, they employ worse means, [39];
- best means of eliciting truth, [40];
- works even on the most depraved natures, [40];
- Illustrations from Ben Jonson, Mr. Freeman, Scott, Dr. Beattie, and others, [32-41].
- Lying, engenders lying, [286];
- the case of St. Peter, [287];
- demands a good memory, [288];
- leads to hopeless entanglement, [289];
- first step in all wrong doing, [289];
- Illustrated by Trench, Swift, Robertson, Froude, and others, [286-290].
- (See also pp. [290-296].)
- Mirth, good in due season, [296];
- must be recommended by higher qualities, [297];
- too much is wearisome, [298];
- deep and true feeling of more real value than mere, [299];
- in some, always inclines to sadness, [300];
- Illustrations from Tennyson, St. Evremond, Richardson, Scott, Mrs. Riddell, Hood, and others, [296-300].
- Music—its power to dispel evil humours, [55];
- gives ease in various nervous disorders, [56];
- used by Luther to repel his visions of Satan, [57];
- removed the melancholy of a king of Spain, [57];
- wakes up feelings of the past, [58];
- studied by the Jewish priesthood, [58];
- effect of, on lunatics, [59];
- soothes grief, [60];
- Illustrations from Beveridge, Burton, Sir James Stephen, Schiller, and others, [55-60].
- Order, Heaven’s first law, [273];
- human not to be compared with Divine, [274];
- obedience to, the stay of the world, [275];
- to be found in all God’s handiwork, [276];
- man should be the servant of, [277];
- love of, improving to the mind, [278];
- the basis of civil government, [279];
- truth is, [280];
- a love of, may subsist with a low mental standard, [281];
- the happiness of heaven, [281];
- Illustrations from C. H. Townshend, Hooker, Carlyle, Shaftesbury, Lowell, George Herbert, Crabbe, Patmore, Southey, [273-282].
- Plans, of Man, overruled by God, [305];
- for the future, vain, [306];
- often bring but trouble, [308];
- Illustrations from Helps, Lady Mary Wortley Montagu, Thackeray, Schiller, Congreve, Tasso, [305-309].
- Praise, of self, unseemly, [96];
- productive of ridicule, [96];
- common among savages, [97];
- a mark of vanity, [98];
- fault of Cato and Cicero, [98];
- true merit disdains, [99];
- degrading, [100];
- Illustrations from Plutarch, Swift, Chateaubriand, Barrow, Feltham, Carlyle, [96-100].
- Prayer, without action, the mark of feebleness, [342];
- with action, shows trust in God, [343];
- for help, must be accompanied by self-help, [345];
- only when in danger, the folly of some, [346];
- of Benvenuto Cellini, [347];
- Illustrations from Bentley, Kingsley, Froude, John Brown, Lord Broughton, and others, [342-347].
- Prayers—at times made for what would be our own hurt, [147];
- made in ignorance of true needs, [148];
- the best, for those things which God sees needful for us, [149];
- instances of ruin, by granted, [150];
- real answer to, opposite of what we expect, [152];
- granted, by seeming to be rejected, [154];
- Illustrations from Plato, Juvenal, Montaigne, Madame de Sévigné, Carlyle, Walpole, Jane Taylor, De Quincey, Tennyson, [147-156].
- Present despair, succeeded by comfort, [92];
- anger, by joy, [92];
- joy, by grief, [92];
- pleasure, mixed with pain, [93];
- triumph, with anxiety for the future, [94];
- prosperity bears within it decay, [95];
- Illustrations from Shakspeare, Byron, Mrs. Browning, Johnson, Tennyson, Pope, [91-95].
- “Prophet, no man one in his own country,” [143];
- few admired by their own domestics, [144];
- mankind apt to underrate those they are familiar with, [145];
- some exceptions to the rule, [146];
- Illustrations from Montaigne, Ben Jonson, Scott, Mrs. Oliphant, Milman, [143-147].
- Protestation, fervid, case of Peter’s, [165];
- too much, a mark of insincerity, [166];
- over, awakens suspicion, [167];
- over, the refuge of base minds, [168];
- not needful to truth, [168];
- seldom to be trusted, [169];
- fails of its purpose, [170];
- Illustrations from Racine, Disraeli, Milman, Hawthorne, Wolcot, Corneille, Feltham, Fielding, B. Jonson, Alison, [165-170].
- Purposes of man, often frustrated by God, [301];
- confounded by the smallest accident, [302];
- often end as least expected, [302];
- Illustrations from Molière, Dryden, W. Irving, Burns, Wordsworth, [301-304].
- Repentance and Relapse, in the case of Pharaoh, [125];
- in sickness, and falling back in health, a mark of weak minds, [126];
- made in fear of death, usually vanishes on removal of cause, [127];
- the irreligious, prompt with in trouble, [128];
- Infidels in health, repentant in sickness, [130];
- at times, but want of power to sin, [131];
- may in some, be measured by their health, [132];
- when in danger, no repentance, [134];
- Illustrations from Boileau, Lady M. W. Montagu, Scott, Le Sage, Crabbe, Montesquieu, Butler, Wolcot, Gibbon, Whately, [125-134].
- Retributive Justice, in the case of Haman, [41];
- that of Daniel, and his accusers, [42];
- the delight of early ballads, [42];
- popular history teaches, by examples, [43];
- examples of, from ancient history, [44];
- Illustrations from Hamlet, [47].
- Retrospect of Human Life, vanity, [361];
- in, swiftness of time seems infinite, [302];
- in, past seems as a dream, [364];
- nothing in regard to eternity, [364];
- Illustrations from Seneca, Moore, Southey, Mde. de Sévigné, Cowper, and others, [361-365].
- Saints considered as Strangers and Pilgrims, [192];
- to them, this world but as an inn, [193];
- looking to their home, lightens their earthly troubles, [194];
- this world as a wilderness, [196];
- their home on high, [197];
- look there for their rest, [198];
- this, to them, a subject of rejoicing, [200];
- Illustrations: Leighton, Beveridge, Lamennais, John Foster, Chaucer, Mrs. Browning, Robertson, Keble, [192-200].
- Scripture, often quoted, by the vicious, to excuse their faults, [10], [13];
- by divines to support their own peculiar tenets, [11];
- used in election squibs, [12];
- sometimes quoted for self-deceit, [14];
- misused quotations, [14];
- Illustrations from Bunyan, Shakspeare, Carlyle, Dickens, and others, [10-16].
- Self-control, the greatest victory, [276];
- the effort of all noble minds, [377];
- constant practice of, subdues the most violent tempers, [377];
- strengthened by religion, [378];
- should be exercised in letter writing, [379];
- failure of, causes the greatest mischief, [380];
- Illustrations from Marcus Antoninus, Clarendon, Macaulay, Dr. Chalmers, Scott, Gibbon, Swift, Buxton, Molière, [376-381].
- Shadow a, man’s life compared to, [170];
- earthly pursuits and pleasures, but, [171];
- man’s corpse becomes, [173];
- some waste their life in hunting, [175];
- reality to be sought above, and hereafter, [181];
- man’s soul a reality, [182];
- Illustrations: Burke, Emerson, G. Herbert, Scott, R. Browning, Abbé Gerbert, Hawthorne, La Bruyère, De Tocqueville, Hare, Sterling, Rob. Lytton, Churchill, Carlyle, [170-182].
- Silence, discreet in a fool, [70];
- a virtue in wise men, [71];
- when it breaks, ignorance shows itself, [72];
- by keeping, fools acquire respect, [73];
- often taken as a mark of wisdom, [75];
- Illustrations: Sir Thomas Browne, Montaigne, Ben Jonson, C. Lamb, W. Irving, Jewsbury, Goldsmith, and others, [70-76].
- Sin of One Man, consequences of felt by whole nations, cases of Achan and David, [1];
- results of, felt in distant lands and by future generations, [2];
- affects others by force of example, [4];
- remote consequences of, even greater than present, [5];
- the effects of, often show when deed forgotten by sinner, [5];
- Illustrations from South, G. Eliot, Robert Browning, and others, [1-6].
- Sleep, Death compared to, in Scripture, [134];
- and Death as twin brothers, [135];
- a counterfeit of death, [136];
- Sancho Panza’s apostrophe to, [136];
- a daily death, [137];
- of a child, as death of a Christian, [138];
- Illustrations from Homer, Warton, Byron, Sir Thomas Browne, George Herbert, Mrs. Browning, and others, [134-139].
- Sleep, peaceful, destroyed by crime, [282];
- exceptions to the rule, [283];
- disturbed by feelings of remorse, [284];
- only enjoyed by an innocent mind, [286];
- Illustrations from “Macbeth,” G. W. Cooke, R. Lytton, Hawthorne, Godwin, Roscoe, Webster, [282-286].
- Society, regarded as a body, [353];
- each member in, has his peculiar functions, [353];
- subordination in, no degradation, [354];
- all service in, the same in God’s sight, [355];
- contentment to be found by each member of, in doing his duty, [356];
- Illustrations: F. W. Robertson, Mrs. Browning, R. Browning, Wordsworth, J. C. Hare, R. Lytton, G. Herbert, [353-357].
- Solitude, in death, [389];
- in a spiritual sense, not to the Christian, [390];
- the bitterest pang of humanity, [390];
- the choice of the animal creation, [391];
- a preference for, in some natures, [391];
- in a natural sense, a necessity, [393];
- our Lord, the highest example of, [396];
- Illustrations from Pascal, Wordsworth, Scott, Merivale, De Quincey, Crabbe, Robertson, W. Humboldt, Mrs. Browning, [389-396].
- Stage, this world considered as a, [114];
- man an actor on, [115];
- human life in its varieties, like a play, [116];
- one man plays many parts, [118];
- man of the world, only first-class actor, [118];
- Mary Stuart, an actress on the political, [119];
- every man spectator as well as actor, [120];
- players the representatives of human nature, [121];
- an epitome of this world, [121];
- necessity for each to act his part well, on, [123];
- Illustrations from Shakspeare, Sir Thomas Browne, Cervantes, Dr. Maginn, Sainte-Beuve, Chamfort, Hazlitt, Overbury, R. Hall, [114-125].
- Sympathy, as first shown by Job’s friends, [6];
- often best proved by silence, [7];
- moralizing no evidence of, [8];
- more strongly evidenced by deeds, [8];
- Illustrations from Steele, Rousseau, and others, [6-9].
- To-morrow, cannot be calculated upon, [263];
- hopes and fears intent on, [264];
- penitence deferred till, too late, [266];
- vain the pursuit of, [266];
- the refuge of fools, [268];
- a favourite phrase with Napoleon, [270];
- a vanishing quantity, [271];
- one, will come to all, [273];
- Illustrations: Shakspeare, C. Rossetti, Charles Reade, Hawthorne, Prior, Macaulay, Southey, and others, [263-273].
- Unconscious peril—the case of Saul, [237];
- surrounds man, [238];
- retrospect of, more interesting than that of positive danger, [239];
- escape from, proof of superintending Providence, [240];
- often nearest when least suspected, [241];
- Illustrations: Cowper, De Quincey, Hawthorne, Scott, Southey, Milman, Young, [237-242].
- Unrest, one of the woes denounced against the Jews, [365];
- one of the greatest afflictions of man, [366];
- Illustrations: Shakspeare, Landor, Crabbe, Keats, Keble, Mrs. Gaskell, Shenstone, [365-367].
- Utilitarianism, of the crass, pur-blind sort, [309];
- has no sympathy with the beautiful as such, [310];
- or self-sacrifice, [311];
- only a one-sided and degrading way of satisfying the mind, [312];
- sees nothing beyond money-making, [313];
- Illustrations from Hare, Carlyle, Coleridge, Buckle, De Tocqueville, Haliburton, [309-313].
- Vain-glory, punishment of, in the case of Nebuchadnezzar, [337];
- of Belshazzar, [338];
- mostly the forerunner of a fall, [339];
- founded on the favour of man, [341];
- Illustrations from Prescott, Ben Jonson, Milman, Shakspeare, and others, [337-342].
- Worth, unrecognized, by one’s kindred, case of David cited, [139];
- Pythagoras said to have borrowed his learning, etc., [140];
- familiarities of common life hinder appreciation of, [141];
- one’s family most difficult to convince of, [142];
- Illustrations from Euripides, Gibbon, David Hume, Swift, Horace Walpole, and others, [139-143].
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1. The Practical Power of Faith. An Exposition of part of the Eleventh Chapter of Hebrews. Fourth edition. With New Preface. Crown 8vo, 5s., cloth.
2. Money: a Popular Exposition in Rough Notes. With Remarks on Stewardship and Systematic Beneficence. Third Edition. Crown 8vo, 5s., cloth.
3. Micah the Priest-Maker. A Handbook on Ritualism. Second Edition, enlarged. Post 8vo, 5s., cloth.
Lectures on the First and Second Epistles of Peter. By John Lillie, D.D., author of “Lectures on the Epistles of St. Paul to the Thessalonians,” &c. With a Preface by Philip Schaff, D.D. In 8vo, price 12s., cloth.
Beacons and Patterns: A Book for Young Men. By the Rev. W. Landels, D.D., author of “The Young Man in the Battle of Life,” &c. 3s. 6d.
Bible Lore; or, Brief Studies on Subjects relating to the Holy Scriptures. By Rev. J. Comper Gray; author of “Topics for Teachers.” 3s. 6d.