The great Temple of Mexico.

The Temple is called Teucalli, that is to say, Gods house, Teutl signifieth God, & Calli is a house, a vowell very fitte, if that house had bene of the true God. The Spaniards that vnderstād not the language, do pronounce and call those Temples Cues, and the God Vitzilopuchtli, Vchilobos. There are in Mexico many parishe churches, with towres, wherein are chappels and Altares where the images & idols do stande, & those chappels do serue for burial places of their founders, and the Parishioners are buried in the Churchyarde. All their tēples are of one fashion, therefore it shal be nowe sufficient to speake of the cathedral church. And euen as those tēples are al in generall of one making in that citie. I doe beleue that the lyke was neuer séene nor heard off. This temple is square, & doth containe euery way as much ground as a crossebow can reach leuell: it is made of stone, with foure dores that abutteth vpon the thrée calseys, and vpon an other parte of the Cittie, that hath no calsey but a fayre streate.

A straunge dore.

In the middest of this Quadern standeth a mount of earth and stone square lykewise, and fiftie fadom long euery way, buylte vpward like vnto a pyramide of Egipt, sauyng the toppe is not sharpe, but playne and flatte, and tenne fadom square: vppon the weast side, were steppes vp to the toppe, in number an hundreth and fourtene, whiche beyng so many, high, and made of good stone dyd séeme a beautifull thing. It was a straunge sight to beholde the Priestes, some goyng vp, and some downe with ceremonies, or with men to be sacrificed. Vpon the toppe of this Temple are two great Alters, a good space distant the one from the other, and so nigh the edge or brimme of the wall, that scarcely a man mought go behind them at pleasure. The one Alter standeth on the right hande, & the other on the left, they were but of fiue foote highe, eche of them had the backe part made of stone, paynted with mōstrous and foule figures, the Chappell was fayre & well wrought of Masons worke & timber, euery Chappell had thrée loftes one aboue another, susteyned vpon pillers, & with y^e height thereof it shewed like vnto a fayre tower, and beautified the Cittie a farre of: from thence a man mought sée all the cittie and townes rounde aboute the lake, whiche was vndoubtedly a goodly prospect. And bycause Cortes & his company shoulde sée the beautie therof, Mutezuma brought him thither, and shewed hym all the order of the Temple, euen from the foote to the toppe. There was a certaine plot of space for the idoll priests to celebrate their seruice without disturbance of any. Their general prayers were made toward y^e rising of the sunne. Vpon ech alter standeth a great idoll. Beside this tower that standeth vpō the pyramide, there are fourtie towers great & small belonging to other little tēples which stand in the same circuite, the which although they were of the same making, yet theyr prospect was not westwarde, but otherwayes, bicause there should be a difference betwixte the great temple & them. Some of these Temples were bigger than others, and euery one of a seuerall God, among the whiche there was one rounde temple dedicated to the God of the ayre called Quecalcouatl, for euen as the ayre goeth rounde aboute the heauens, euen for that consideration they made his temple rounde. The entraunce of that Temple had a dore made lyke vnto the mouth of a Serpent, and was paynted with foule and Diuelish gestures, with great téeth & gummes wrought, whiche was a thing to feare those that should enter in thereat, & especially the Christians vnto whom it represented very Hel with that ougly face and monsterous téeth.

There were other Teucalles in the citie, that had the ascending vp by steps in thrée places: all these temples had houses by thēselues with all seruice & priests & particular Gods. At euery dore of the great temple standeth a large Hall & goodly lodgings, both high and lowe round about, which houses were cōmon armouries for the Citie, for the force and strength of euery towne is the temple, and therfore they haue there placed their storehouse of munition. They had other darke houses full of idols, greate & small, wrought of sundry mettals, they are all bathed and washed with bloud, and do shewe very blacke through theyr dayly sprinklyng and anoynting thē with the same, when any man is sacrificed: yea & the walles are an inche thicke with bloud, and the grounde is a foote thicke of bloud, so that there is a diuelish stench. The Priests or Ministers goe daylye into those Oratories, and suffer none others but great personages to enter in. Yea and when any such goeth in, they are bounde to offer some man to be sacrificed, that those bloudy hangmen and ministers of the Diuell may washe their handes in bloud of those so sacrificed, and to sprinkle their house therewith.

For their seruice in the kitchin they haue a ponde of water that is filled once a yéere, which is brought by conduct from the pryncipal fountayne. All the residue of the foresayde circuite serueth for places to bréede foule, with gardens of hearbes and swéete trees, with Roses and floures for the Altars. Such, so great & straunge was this temple of Mexico, for the seruice of the Diuell who had deceiued those simple Indians. There dothe reside in the same temple continually fiue thousand persons, and all they are lodged and haue theyr liuing there, for that tēple is maruellous riche, & hath diuers townes onely for their maintenaunce and reparation, and are bounde to sustayne the same alwayes on foote. They doe sowe corne, and maintayne all those fiue thousande persons with bread, fruyte, flesh, fishe, and firewoodde as much as they néede, for they spende more fire woodde than is spent in the kings courte: these persons doe liue at their hartes ease, as seruauntes and vassals vnto the Goddes. Mutezuma brought Cortes to this temple, bicause his men shoulde sée the same, and to enforme them of his religion and holinesse, wherof I will speake in an other place, being the most straunge and cruellest that euer was heard off.