III.—THE HOST
The sacrament of communion was intended especially to remove the tendency to do evil rather than good. This sacrament being the most frequently observed of all and in many ways closely associated with Extreme Unction which may be described as the most potent, there grew up around the Host a number of legends. The Host, on account of its extreme sacredness, became one of the favorite points of attack for the practitioners of black magic, who seemed to have considered it as a most powerful charm. Four of the miracles[112] in Las Cantigas were performed to protect it from such an unholy use, altho in only one of these, which is briefly as follows, does the black magician appear in person:[113] a countryman wished to secure a large yield of honey with little effort, so he consulted a sorteira, who told him that next time he went to communion he should not swallow the Host nor touch it with his teeth but should take it and put it in one of the hives. Having done so, he found later upon opening the hive, an image of the Virgin and Child. Frightened, he hastened to the priest, who ordered the marvel taken in procession to the church. There, when it was blessed, it turned back again into the simple Host.
The Host is again transformed in No. 149. Here it is a devout priest who cannot bring himself to believe in transubstantiation. One day at Mass the Host disappeared and the priest saw before him the Virgin and Child. He asked the Virgin if she had the Host. “Yes, it is here,” she said showing him her Son. With that, upon explaining why it took the form of bread and wine, she disappeared. As she vanished the priest again saw the bread and wine as it was previously, but he no longer doubted.
Aside from this type of story, illustrating the sacredness and inviolability of the Host, there are a number of cures of various kinds purporting to have been wrought in persons waiting before the altar at the time of Mass.[114] The hours themselves at which Mass was celebrated were symbolic. These were ordinarily the third hour, the hour in which the Jews demanded the death of Jesus and in which He was scourged; the sixth hour, that of the crucifixion and the ascension; or the ninth hour. In cases of conflict with an hour of regular occupation, or other reason of necessity, private Mass might be said earlier or later up to the ninth hour.[115] At Christmas a clergyman might recite three Masses (usually he was allowed to recite only one a day), and they were to be at the following hours: (1) at cock-crowing before dawn, signifying the time when the people were still in darkness, (2) at dawn, signifying the semi-light of the prophets, and (3) at the third hour, representing the full light of the present dispensation.[116]
The ceremony of the Mass was one which the Devil could not venture to look upon. In order to test whether a questionable peculiarity was of the devil, the person affected by it was sometimes taken to Mass, as in the case of a young girl who had been placed in a convent and consecrated to the Church, but who developed a mania for fondling the Child of the Virgin Mary, without opposition on the part of the Holy Mother. At last the community discovered the situation, and, duly shocked, appealed to the Pope. He did not know what to say, so he decided to test the case at Mass. During the ceremony, at the girl’s request, he had the image of the Virgin’s Child placed in the girl’s arms. Upon receiving it she exclaimed, “This is my child and I want to go with him.” Saying which, she took the Host and expired, going to be with Him in paradise (No. 251).[117]