LECTURE V.
BUDDHISM AND CHRISTIANITY 140
New Interest in Old Controversies Concerning Buddhism—Max Müller's Reply to the Alleged Influence of the System on Christianity—The Distinction to be made between the Credible History of Gautama and Later Legends—The Legends of the Pre-existent States and the Wonders Attending the Earthly Life—The Northern and the Southern Buddhism—The Sources of the Principal Legends—The Four Principal Doctrines of Buddhism, Skandas, Trishna, Kharma, and Nirvana—Difficulties in the Doctrines of Kharma and Nirvana—Various Opinions of Scholars in Regard to the Nature of Nirvana—Buddha's Final Reticence on the Subject—The Real Goal at which the Average Buddhist Aims—The Need of a Careful Estimate of the Merits and Demerits of Buddhism, and of the Hold which it is likely to have on Western Minds—Its Points of Contact with Western Errors—The Fact that Modern Buddhism, like many other False Systems, Claims Christ as a Believer in its Principles—The Theory that the Life of Christ is Modelled after that of the Buddha—The Superior Authenticity of the Life of Christ—The Unreliable Character of Buddhist Legends—The Intrinsic Improbability that a Religion claiming a Distinct Derivation from Jewish Sources would Borrow from a far-off Heathen System—The Contrast of Christ's Loving Recognition of the Father in Heaven with the Avowed Atheism of Buddhism—The General Spirit of the System Forbids all Thought of Borrowing from it—Points of Contrast.