THE ORIGIN OF THE COUNCILS OF SECRECY OR SACRED BROTHERHOODS.
Now when the foremost ones of more than one of these kin clans possessed a contained or sacred seed-substance, they banded together, forming a society for the better use and keeping of its medicine and its secret (forbidden) mysteries, and for the guidance and care thereby of their especial children. Thus, leading ones of the Bear people, Crane people, and Grouse people became the ‘Hléetâ-kwe, or Bearers of the Ice-wands as they are sometimes called, whose prayers and powers bring winter, yet ward off its evils to the flesh and fearsomeness to the soul. But at first, only four were the bands of priest-keepers of the mysteries: Shíwana-kwe, or the Priesthood of Priest people; Sániak‘ya-kwe, or the Priesthood of the Hunt, who were of the Coyote, Eagle, and Deer kin, Keepers of the Seed-substance of Game; Áchiak‘ya-kwe, or the Great Knife people, makers and defenders of pathways for the people; and Néwe-kwe, keepers of magic medicines and knowledge invincible of poison and other evil, whose first great father was Paíyatuma, God of Dew and the Dawn, himself. Out of these and of other clans were formed in later days by wisdom of the Father of Medicines and Rites (the great Póshaiyaŋk‘ya, when he returned, all as is told in other talk of our olden speech) all other societies, both that of the Middle, and the Twain for each of all the other six regions (tem‘halatékwiwe,) the Tabooed and Sacred Thirteen. But when all was new, men did not know the meanings of their possessions, or even of the commandments (haítoshnawe); even as children know not the prayers (téusupénawe). These they must first be taught, that in later days, when there is need therefor, they may know them and not be poor.