THE SPORT OF KINGS.
The days have gone by when the Paramount Chiefs of the Barotse embarked annually upon a large-scale Lechwe drive. I believe the last big hunt took place in 1899. I, at any rate, have heard of no such happening since.
It is just as well that these drives have come to an end. The African natives' idea of sport does not altogether tally with that of the white man; no sportsman likes to see animals slaughtered en masse.
In those days the Lechwe antelope were strictly preserved for the pleasure of the Paramount Chief and his entourage. No native was permitted to disturb them in their natural haunts—the wide, open plains—and no man could kill one under pain of heavy penalty. The only exception to this rule was when a few head strayed into the vicinity of Lealni, the principal native village of the Barotse valley. Then the people were allowed to hunt them with dogs, but not to shoot them.
The time chosen for these drives was after the rains had ceased to fall, but while the Zambesi had still more water to carry off than its banks could contain. The overflow was such that for a space the Barotse Valley became a vast lake, varying in depth from a few inches to a dozen feet.
The same may be said with equal truth of the Luena river, an important tributary which, flowing from the East, made its junction with the Zambesi not far from Lealni. It was in the Luena basin that the drives took place.
For two months before the time of hunting preparations for the drive began. Those long, heavy casting assegais, peculiar, I believe, to that part of Africa, were cleaned and sharpened. Narrow hunting canoes were collected, repaired and caulked. Four foot long pikes, sharpened at one end—which was hardened by burning—with a stout blade fixed in the other, were prepared in great numbers by the Batotela, a slave tribe cunning in the manufacture of iron. The blades of these pikes were short and flat and had the rounded point of an oyster-knife.
I was invited by the Chief to be present at the drive in 1899, and I went.
It took two days to reach the hunting ground. We travelled in shallow-draught, dug-out canoes. The first night we slept in elaborate grass shelters prepared for us beforehand.
Next morning we resumed our journey at daylight. The Chief went first in a very small and narrow canoe. He was accompanied by one man only. They stood up in the canoe and punted with long, red-wood poles. All European clothes had been discarded by the natives. The Chief wore a woollen nightcap and a long, white shirt. Round his waist, but under his shirt, he had a highly-coloured, fringed tablecloth. His legs and feet were bare; so, too, were his arms to the elbow.
My canoe started immediately after that of the Chief, but I did not retain that position long. It was more comfortable and, therefore, much heavier and slower. It carried a crew of seven.
I suppose there must have been several thousand canoe loads of men. Two of the Chief's wives accompanied the party. All etiquette was abandoned. It became a race to follow the Chief, and although the waterway was several miles wide, collisions were frequent. Everyone was good-humoured, including one of the Chief's wives, whose canoe was capsized in the scurry. She was rescued amid much laughter and joking, in which she joined.
En route we passed many canoes loaded down to the gunwale with pikes. To these everyone gave a wide berth for fear of swamping them, for the pikes were necessary to the sport.
In the afternoon of the second day we arrived at the spot selected, or, to be more precise, at a large camping ground within easy reach of it.
Here we found even more elaborate grass huts ready for us. The Chief gave me a hut quite near to his own, a compliment which I did not appreciate at its intended value, because his band played and women sang throughout the night and robbed me of all sleep.
The moment we arrived the Chief started off in his fast canoe to inspect the ground over which the Lechwe were to be driven next day. On his return he told me that the place had been well chosen and that the country was alive with Lechwe. He also said he had found a high ant-hill for me to stand upon and watch the drive.
At daylight we set out again and reached my ant-hill in about an hour. The Chief took me to the top of it, pointed out the direction from which the antelope would come, and explained the plans for the day's sport.
Looking through my field-glasses I saw two faint lines which, beginning more than a mile away in the open plain, converged, forming a funnel. The narrow end of the funnel terminated within a quarter of a mile from my ant-heap and in a line with it.
The faint lines were really thin strips of dry palmleaf tape, which shone white in the bright sunlight. Every few yards a bight was taken round a bunch of tall, growing grass, which lent support to it and gave the impression that a one-strand fence or a barrier of some sort had been erected.
The Chief referred to the two thin lines as walls, and assured me that the antelope, if properly driven, would not break through them.
He then drew my attention to the apparent opening at the narrow end of the funnel, and asked me if I saw anything to prevent the Lechwe from escaping in that direction.
I said I could see no bar. He replied that the Lechwe couldn't either, so, when pressed, would dash for the opening.
"It is then that the sport will begin," he added.
At this I looked more carefully and saw innumerable pikes had been driven into the ground with their iron points sloping forward towards the wire end of the funnel. The grass had been carefully rearranged.
This, then, was the general plan: to drive the Lechwe into the funnel, down it, and on to the pikes at the narrow end.
In reply to my questions, he said that many thousands of beaters, drawn from the slave tribes, had been wading through the swamps for two days collecting small herds of antelope and driving them slowly forward towards the mouth of the funnel.
He drew a diagram with his stick on the side of the ant-heap to show how the beaters were disposed. He had adopted the well-known African method of envelopment—the crescent, with the horns well forward. The men who formed the horns had already reached the extremities of the funnel and were passing slowly down outside the line. The antelope, he told me, were contained in the arc of men coming forward.
As yet I could see no antelope, nor could I see the men who formed the arc; they were still too far away.
In the meantime, all the men who had come in small hunting canoes had taken their places outside, but close to, the two thin lines or walls. The moment they reached their stations they sat down and were lost to view in the long grass. The Chief explained that these men remained hidden until the Lechwe had passed them, when their business was to stand up and frighten the antelope forward with shouts and gesticulations. Should any Lechwe attempt to break through the sides of the funnel, the canoemen had to drive them back or assegai them.
I now knew what to expect.
The Chief presently left me, as he, too, had to take up his station. He begged me to keep myself hidden, as a premature exposure might easily spoil the entire drive.
I lay flat on the ant-heap, looking through a small gap which I made in the tall grass which crowned it. I could see admirably, but could not be seen.
It was a long time before I could discern any movement, even at the mouth of the funnel. I could hear the cries of the beaters as they approached, faintly at first, then a hum, then a roar.
Presently I saw a single reed-buck ram pacing very slowly towards the concealed assegais. From time to time he stopped, stamped, sniffed and whistled, scenting danger. What became of him, I don't know. I lost sight of him.
Looking through my glasses towards the entrance of the funnel again, I saw a sight which made me gasp. Although the most distant beaters had not yet appeared, a huge herd of Lechwe seemed literally to block the funnel and were trotting steadily down it. Half way they stopped. A fine ram turned and walked towards the left-hand wall. A man stood up and the antelope turned in the direction of the opposite wall; he went at a trot again and the immense herd followed him. When within twenty yards of the palmleaf tape, some dozen men stood up. All the antelope but the ram stopped. He, fine fellow that he was, made a bold bid for liberty. He dashed on, gathered himself together, and cleared the fence. One of the men in a canoe made a movement. It was too far off to see anything clearly, but as the Lechwe landed in a heap, I realised that he had been transfixed in mid-air by one of those heavy hunting assegais.
The herd was not leaderless for long. Another ram forged ahead and trotted straight towards the narrow end of the funnel. Immediately every man sat down. It was clear that these hunters had been very well drilled.
After moving rapidly for a hundred yards the Lechwe came to a halt. They were not as yet frightened, but highly suspicious.
First, they turned at a walk towards the right-hand wall: a man stood up. They moved across to the left: the first man sat down and his opposite number stood up. The antelope broke into a trot. After heading to the right again for a little way, some hundreds broke back, and this, I think, is where the mistake was made, for, instead of leaving them to the beaters, who were approaching, driving many more herds of Lechwe before them, man after man stood up, shouting and waving their arms wildly.
This had the effect of breaking up the whole of the antelope formation. They dashed here and there, thoroughly frightened; some broke through the wall, some cleared it, some dashed right back, and others came on towards the trap.
I watched these last. There were several hundred of them. They came along at a very fast trot, the rams with their heads forward, noses up, and horns lying along their backs. A ram led. He struck one of the hidden pikes full with his chest and gave a mighty leap into the air, bleeding from a terrible wound in the brisket. He landed on the point of another pike and bounded up from it, his entrails dragging behind him. Much weakened, he leaped and leaped again until, completely disembowelled, he fell and lay still.
There was no escape, the pikes were set so closely together: not a foot apart. They reached right across the gap in the funnel and to the depth of forty or fifty yards. I do not think a single one of this part of the large herd escaped. For the space of two minutes they were dashing past me and on to the hidden pikes. Every one was disembowelled before it fell dead—rams, ewes, and young alike. It was a disgusting sight.
The natives were in a frenzy of excitement. No doubt their one idea was to drive the Lechwe to the trap and in that they succeeded; but they also drove a considerable part of the herd back upon the beaters, who were pressing other herds before them. The confusion was complete. Lechwe were dashing in all directions. Men were shouting and hurling their assegais. A deafening roar rose from the beaters, now close in. From time to time a score or so Lechwe dashed upon the pikes and added to the slaughter.
I saw a Setutunga approach the pikes leisurely out of the confusion. He lifted his feet high at every step, a habit bred of life in the papyrus swamps. A native appeared from nowhere in particular and running him down killed him with a club.
The drive was over.
That evening when I met the Chief he was still furious. Someone had blundered and most of the Lechwe had escaped. Moreover, a man in a small canoe, hurling his heavy assegai at a Lechwe, had missed the beast and killed his brother. The Chief's own cook and several of his companions had been mauled out in the plain by a leopard. No, the drive had not been a success by any means.
I wondered what the bag would have been if all had gone well with the Chief's plans. I had personally counted three hundred mutilated carcasses, but, feeling sick, had given up the tally and returned to camp.