Volume Two—Chapter Three.
Patriotism.
This is a word of very doubtful meaning; and until we have the power to analyse the secret springs of action, it is impossible to say who is or who is not a patriot. The Chartist, the White Boy, may really be patriots in their hearts, although they are attempting revolution, and are looked upon as the enemies of good order. Joseph Hume may be a patriot, so may O’Connell, so may —; but never mind; I consider that if in most cases, in all countries the word egotism were substituted it would be more correct, and particularly so in America.
M. Tocqueville says, “The inhabitants of the United States talk a great deal of their attachment to their country; but I confess that I do not rely upon that calculating patriotism which is founded upon interest, and which a change in the interests at stake may obliterate.”
The fact is, that the American is aware that what affects the general prosperity must affect the individual, and he therefore is anxious for the general prosperity; he also considers that he assists to legislate for the country, and is therefore equally interested in such legislature being prosperous; if, therefore, you attack his country, you attack him personally—you wound his vanity and self-love.
In America it is not our rulers who have done wrong or right; it is we (or rather I) who have done wrong or right, and the consequence is, that the American is rather irritable on the subject, as every attack is taken as personal. It is quite ridiculous to observe how some of the very best of the Americans are tickled when you praise their country and institutions; how they will wince at any qualification in your praise, and actually writhe under any positive disparagement. They will put questions, even if they anticipate an unfavourable answer; they cannot help it. What is the reason of this? Simply their better sense wrestling with the errors of education and long-cherished fallacies. They feel that their institutions do not work as they would wish; that the theory is not borne out by the practice, and they want support against their own convictions. They cannot bear to eradicate deep-rooted prejudices, which have been from their earliest days a source of pride and vain-glory; and to acknowledge that what they have considered as most perfect, what they have boasted of as a lesson to other nations, what they have suffered so much to uphold, in surrendering their liberty of speech, of action, and of opinion, has after all proved to be a miserable failure, and instead of a lesson to other nations—a warning.
Yet such are the doubts, the misgivings which fluctuate in, and irritate the minds of a very large proportion of the Americans; and such is the decided conviction of a portion who retire into obscurity and are silent; and every year adds to the number of both these parties. They remind one of a husband who, having married for love, and supposed his wife to be perfection, gradually finds out that she is full of faults, and renders him anything but happy; but his pride will not allow him to acknowledge that he has committed an error in his choice, and he continues before the world to descant upon her virtues, and to conceal her errors, while he feels that his home is miserable.
It is because it is more egotistical that the patriotism of the American is more easily roused and more easily affronted. He has been educated to despise all other countries, and to look upon his own as the first in the world; he has been taught that all other nations are slaves to despots, and that the American citizen only is free, and this is never contradicted. For although thousands may in their own hearts feel the falsehood of their assertions, there is not one who will venture to express his opinion. The government sets the example, the press follows it, and the people receive the incense of flattery, which in other countries is offered to the court alone; and if it were not for the occasional compunctions and doubts, which his real good sense will sometimes visit him with, the more enlightened American would be as happy in his own delusions, as the majority most certainly may be said to be.
M. Tocqueville says, “For the last fifty years no pains have been spared to convince the inhabitants of the United States that they constitute the only religious, enlightened, and free people. They perceive that, for the present, their own democratic institutions succeed, while those of other countries fall; hence they conceive an overweening opinion of their superiority, and they are not very remote from believing themselves to belong to a distinct race of mankind.”
There are, however, other causes which assist this delusion on the part of the majority of the Americans; the principal of which is the want of comparison. The Americans are too far removed from the Old Continent, and are too much occupied even if they were not, to have time to visit it, and make the comparison between the settled countries and their own. America is so vast, that if they travel in it, their ideas of their own importance become magnified. The only comparisons they are able to make are only as to the quantity of square acres in each country, which, of course, is vastly in their favour.
Mr Sanderson, the American, in his clever Sketches of Paris, observes, “It is certainly of much value in the life of an American gentleman to visit these old countries, if it were only to form a just estimate of his own, which he is continually liable to mistake, and always to overrate without objects of comparison; ‘nimium se aestimet necesse est, qui se nemini comparat.’ He will always think himself wise who sees nobody wiser; and to know the customs and institutions of foreign countries, which one cannot know well without residing there, is certainly the complement of a good education.”
After all, is there not a happiness in this delusion on the part of the American majority, and is not the feeling of admiration of their own country borrowed from ourselves? The feeling may be more strong with the Americans, because it is more egotistical; but it certainly is the English feeling transplanted, and growing in a ranker soil. We may accuse the Americans of conceit, of wilful blindness, of obstinacy; but there is after all a great good in being contented with yourself and yours. The English shew it differently; but the English are not so good-tempered as the Americans. They grumble at everything; they know the faults of their institutions, but at the same time they will allow of no interference. Grumbling is a luxury so great, that an Englishman will permit it only to himself. The Englishman grumbles at his government, under which he enjoys more rational liberty than the individual of any other nation in the world. The American, ruled by the despotism of the majority, and without liberty of opinion or speech, praises his institutions to the skies. The Englishman grumbles at his climate, which, if we were to judge from the vigour and perfection of the inhabitants, is, notwithstanding its humidity, one of the best in the world. The American vaunts his above all others, and even thinks it necessary to apologise for a bad day, although the climate, from its sudden extremes, withers up beauty, and destroys the nervous system. In everything connected with, and relating to, America, the American has the same feeling. Calculating, wholly matter-of-fact and utilitarian in his ideas, without a poetic sense of his own, he is annoyed if a stranger does not express that rapture at their rivers, waterfalls, and woodland scenery, which he himself does not feel. As far as America is concerned, everything is for the best in this best of all possible countries. It is laughable, yet praiseworthy, to observe how the whole nation will stoop down to fan the slightest spark which is elicited of native genius—like the London citizen, who is enraptured with his own stunted cucumbers, which he has raised at ten times the expense which would have purchased fine ones in the market. It were almost a pity that the American should be awakened from his dream, if it were not that the arrogance and conceit arising from it may eventually plunge him into difficulty.
But let us be fair; America is the country of enthusiasm and hope, and we must not be too severe upon what from a virgin soil has, sprung up too luxuriantly. It is but the English amor patriae carried to too great an excess. The Americans are great boasters; but are we far behind them? One of our most popular songs runs as follows:—
“We ne’er see our foes, but we wish them to stay;
They never see us, but they wish us away.”
What can be more bragging, or more untrue, than the words of these lines? In the same way in England the common people hold it as a proverb, that, “one Englishman can beat three Frenchmen,” but there are not many Englishmen who would succeed in the attempt. Nor is it altogether wrong to encourage these feelings; although arrogance is a fault in an individual, in a national point of view, it often becomes the incentive to great actions, and, if not excessive, insures the success inspired by confidence. As by giving people credit for a virtue which they have not, you very often produce that virtue in them, I think it not unwise to implant this feeling in the hearts of the lower classes, who if they firmly believe that they can beat three Frenchmen, will at all events attempt to do it. That too great success is dangerous, and that the feeling of arrogance produced by it may lead us into the error of despising our enemy, we ourselves showed an example of in our first contest with America during the last war. In that point America and England have now changed positions, and from false education, want of comparison, and unexpected success in their struggle with us, they are now much more arrogant than we were when most flushed with victory. They are blind to their own faults and to the merits of others, and while they are so it is clear that they will offend strangers, and never improve themselves. I have often laughed at the false estimate held by the majority in America as to England. One told me, with a patronising air, that, “in a short time, England would only be known as having been the mother of America.”
“When you go into our interior, Captain,” said a New York gentleman to me, “you will see plants, such as rhododendrons, magnolias, and hundreds of others, such as they have no conception of in your own country.”
One of Jim Crow’s verses in America is a fair copy from us—
“Englishman he beat
Two French or Portugee;
Yankee-doodle come down,
Whip them all three.”
But an excellent specimen of the effect of American education was given the other day in this country, by an American lad of fourteen or fifteen years old. He was at a dinner party, and after dinner the conversation turned upon the merits of the Duke of Wellington. After hearing the just encomiums for some time with fidgetty impatience, the lad rose from his chair, “You talk about your Duke of Wellington, what do you say to Washington; do you pretend to compare Wellington to Washington? Now, I’ll just tell you, if Washington could be standing here now, and the Duke of Wellington was only to look him in the face, why, Sir, Wellington would drop down dead in an instant.” This I was told by the gentleman at whose table it occurred.
Even when they can use their eyes, they will not. I overheard a conversation on the deck of a steam-boat between a man who had just arrived from England and another. “Have they much trade at Liverpool?” inquired the latter. “Yes, they’ve some.” “And at London?” “Not much there, I reckon. New York, Sir, is the emporium of the whole world.”
This national vanity is fed in every possible way. At one of the museums, I asked the subject of a picture representing a naval engagement; the man (supposing I was an American, I presume) replied, “That ship there,” pointing to one twice as big as the other, “is the Macedonian English frigate, and that other frigate,” pointing to the small one, “is the Constitution American frigate, which captured her in less than five minutes.” Indeed, so great has this feeling become from indulgence, that they will not allow anything to stand in its way, and will sacrifice anybody or anything to support it. It was not until I arrived in the United States that I was informed by several people that Captain Lawrence, who commanded the Chesapeake, was drunk when he went into action. Speaking of the action, one man shook his head, and said, “Pity poor Lawrence had his failing; he was otherwise a good officer.” I was often told the same thing, and a greater libel was never uttered; but thus was a gallant officer’s character sacrificed to sooth the national vanity. I hardly need observe, that the American naval officers are as much disgusted with the assertion as I was myself. That Lawrence fought under disadvantages—that many of his ship’s company, hastily collected together from leave, were not sober, and that there was a want of organisation from just coming out of harbour,—is true, and quite sufficient to account for his defeat; but I have the evidence of those who walked with him down to his boat, that he was perfectly sober, cool, and collected, as he always had proved himself to be. But there is no gratitude in a democracy, and to be unfortunate is to be guilty.
There is a great deal of patriotism of one sort or the other in the American women. I recollect once, when conversing with a highly cultivated and beautiful American woman, I inquired if she knew a lady who had been some time in England, and who was a great favourite of mine. She replied, “Yes.” “Don’t you like her?” “To confess the truth, I do not,” replied she; “she is too English for me.” “That is to say, she likes England and the English.” “That is what I mean.” I replied, that, “had she been in England, she would probably have become too English also; for, with her cultivated and elegant ideas, she must naturally have been pleased with the refinement, luxury, and established grades in society, which it had taken eight hundred years to produce.” “If that is to be the case, I hope I may never go to England.”
Now, this was true patriotism, and there is much true patriotism among the higher classes of the American women; with them there is no alloy of egotism.
Indeed, all the women in America are very patriotic; but I do not give them all the same credit. In the first place, they are controlled by public opinion as much as the men are; and without assumed patriotism they would have no chance of getting husbands. As you descend in the scale, so are they the more noisy; and, I imagine, for that very reason the less sincere.
Among what may be termed the middling classes, I have been very much amused with the compound of vanity and ignorance which I have met with. Among this class they can read and write; but almost all their knowledge is confined to their own country, especially in geography, which I soon discovered. It was hard to beat them on American ground, but as soon as you got them off that they were defeated. I wish the reader to understand particularly, that I am not speaking now of the well-bred Americans, but of that portion which would with us be considered as on a par with the middle class of shop-keepers; for I had a very extensive acquaintance. My amusement was, to make some comparison between the two countries, which I knew would immediately bring on the conflict I desired; and not without danger, for I sometimes expected, in the ardour of their patriotism, to meet with the fate of Orpheus.
I soon found that the more I granted, the more they demanded; and that the best way was never to grant any thing. I was once in a room full of the softer sex, chiefly girls, of all ages; when the mamma of a portion of them, who was sitting on the sofa, as we mentioned steam, said, “Well now, Captain, you will allow that we are a-head of you there.”
“No,” replied I, “quite the contrary. Our steam-boats go all over the world—your’s are afraid to leave the rivers.”
“Well now, Captain, I suppose you’ll allow America is a bit bigger country than England?”
“It’s rather broader—but, if I recollect right, it’s not quite so long.”
“Why, Captain!”
“Well, only look at the map.”
“Why, isn’t the Mississippi a bigger river than you have in England?”
“Bigger? Pooh! haven’t we got the Thames?”
“The Thames? why that’s no river at all.”
“Isn’t it? Just look at the map, and measure them.”
“Well, now, Captain, I tell you what, you call your Britain, the Mistress of the seas, yet we whipped you well, and you know that.”
“Oh! yes—you refer to the Shannon and Chesapeake, don’t you?”
“No! not that time, because Lawrence was drunk, they say; but didn’t we whip you well at New Orleans?”
“No, you didn’t.”
“No? oh, Captain!”
“I say you did not.—If your people had come out from behind their cotton bales and sugar casks, we’d have knocked you all into a cocked hat; but they wouldn’t come out, so we walked away in disgust.”
“Now, Captain, that’s romancing—that won’t do.” Here the little ones joined in the cry, “We did beat you, and you know it.” And, hauling me into the centre of the room, they joined hands in a circle, and danced round me, singing:
“Yankee doodle is a tune,
Which is nation handy.
All the British ran away
At Yankee doodle dandy.”
I shall conclude by stating that this feeling, call it patriotism, or what you please, is so strongly implanted in the bosom of the American by education and association, that wherever, or whenever, the national honour or character is called into question, there is no sacrifice which they will not make to keep up appearances. It is this which induces them to acquit murderers, to hush up suicides, or any other offence which may reflect upon their asserted morality. I would put no confidence even in an official document from the government, for I have already ascertained how they will invariably be twisted, so as to give no offence to the majority; and the base adulation of the government to the people is such, that it dare not tell them the truth, or publish any thing which might wound its self-esteem.
I shall conclude with two extracts from a work of Mr Cooper, the American:—
“We are almost entirely wanting in national pride, though abundantly supplied with an irritable vanity, which might rise to pride had we greater confidence in our facts.”
“We have the sensitiveness of provincials, increased by the consciousness of having our spurs to earn on all matters of glory and renown, and our jealousy extends even to the reputations of the cats and dogs.”