Chapter Thirty Eight.

In this world we are so jealous of any discovery being made, that innovation is immediately stigmatised as quackery. I say innovation, for improvement is not the term. The attempt to improve is innovation, the success of the experiment makes it an improvement. And yet how are we to improve without experiment? Thus we have quackery in everything, although not quite so severely visited as it formerly was by the Inquisition who would have burnt alive him who asserted that the sun did not go round the earth, but the earth round the sun. In medicine, quackery is the most frequently stigmatised. We know but little of the human frame as far as medicine is to act upon it. We know still less of the virtues of various plants which will effect a cure. We are acquainted with a few but there are hundreds equally powerful, the properties of which we are ignorant of. Could we add to medical science the knowledge of the African negroes and Indians, which they so carefully conceal from us, our pharmacopoeia would be much extended. When metallic medicines were first introduced into general use by a physician, an ancestor of mine, and the wonderful effect of them established by the cures, the whole fraternity was up in arms, and he was decried us a quack; notwithstanding which, the works he wrote have gone through twenty five editions, and the doses prescribed by him are to this day made use of by the practitioners.

The fact is, that although the surgical knowledge of the day is very perfect, the medical art is still in its infancy. Even the quackeries which fail should not be despised, for they have proved something, although they could not be perfected. Animal magnetism, for instance: it failed, but still it discovered some peculiar properties, some sympathies of the human body, which may hereafter give a clue to more important results. The great proof of the imperfection of medical science is the constant change made by the profession itself. One medicine is taken into favour, it is well received every where, until the faculty are tired of it, and it sinks into disgrace. Even in my time I have seen many changes of this sort, not only in medicine, but in diet, etcetera.

What medical men would have thought of prescribing fat bacon for delicate stomachs twenty years ago? Now it is all the vogue; breakfast bacon sold in every quarter of the metropolis. Either this is quackery, to use their own term, or twenty years ago they were very ignorant, for their patients received positive injunctions to avoid all fat and greasy substances.

Thus do the regular practitioners chop and change about, groping in the dark: but the only distinction is, that all changes made by the faculty are orthodox; but any alteration proposed out of the pale of MD, is an innovation and a quackery.

That we have every where ignorant men, who are de facto quacks, I admit; but still that term has been as liberally applied to the attempts of scientific and clever persons to improve the art of medicine. Even homoeopathy must not be totally rejected until it has had a fair trial. It has one merit in it, at all events, that you take less physic.

I consider the continual appearance of new quacks on the horizon a sure proof of the low state of our medical knowledge. The more so as these quacks, although they kill, do effect very remarkable cures. Do not regular practitioners kill also? or rather, do not their prescriptions fail? If a quack cures, they will tell you that it was by mere accident. I suspect that there is more of accident in the practice than the faculty are ready to admit; and Heaven knows they so change about themselves, that it is clear that they feel no confidence in the little that they do know; and it is because medicine is so imperfect that every half century we have a new quack, as he is termed, rising up, and beating the regular practitioners out of the field. I could tell a story about Morrison’s pills which would surprise not a little, and all the parties are now alive to prove it; but instead of that, I will tell another which occurred in France, in which a quack medicine had a most wonderful and unusual effect, for it was the means of the total destruction of a Banditti, who had defied the Government of the country for many years. About twenty years ago,—I am not sure whether he still lives,—there was an irregular practitioner in France of the name of Le Roi. He was, by all accounts, the King of all Empirics, and the Emperor of all Quacks. He was more potent than the sovereign, and the par l’ordre du Roi of Government was insignificant, compared to the par l’ordre du Roi of this more potent personage. He did not publish his cures in pamphlets, but in large quartos. I have seen them myself, larger in size than an Ainsworth’s dictionary. It so happened that an Englishman, who was afflicted with the indescribables, was recommended from every quarter to buy the medicines of Monsieur Le Roi. He did so, and his unknown complaint was removed. The consequence was, that the Englishman swore by Le Roi; and as he was proceeding on to Spain, he took with him a large supply of the doctor’s medicines, that he might be prepared in case his complaint should return. All quack gentlemen take care that their medicines shall be palatable; no unwise precaution. I do not know a better dram than Solomon’s Balm of Gilead. Old Solomon, by the bye, lived near Plymouth, and was very partial to the Navy. He kept an excellent table, and was very hospitable.

I recollect one day after the officers had drunk a very sufficient quantity of his claret and champagne, being a little elevated, they insisted upon Solomon bringing them out some Balm of Gilead as a finish, and they cleared off about two dozen one guinea bottles. The old gentleman made no objection to provide it as often as they called for more, and they separated; but the next day he sent them all their bills in for the said Balm of Gilead, observing, that although they were welcome to his wine and table, that he must be paid for his medicine. But to proceed.

The Englishman travelled with the king’s messenger; most of his baggage had been sent on, but he would not part with his medicine, and this was all in the vehicle with himself. As they passed the Pyrenees they were stopped by the banditti, who dragged them out of the carriage, after shooting the postilion, and made them lie with their faces on the ground, with guards over them, while they rifled the carriage. They soon came to the packages of medicine, and observing that Le Roi was upon all the bottles, and knowing that they had possession of a king’s messenger, they imagined that this was some liquor sent as a present to the King of Spain; they tasted it, and found that, like other quack medicines, it was very strong and very good.

Each man took his bottle, drank the king’s health, and mirth and revelry took place, until they had consumed all that the Englishman had brought with him. Now there is a great difference between taking a table-spoonful, and six or seven bottles per man; and so it proved, for they had hardly finished the last case before they found that the medicine acted very powerfully as a cathartic; the whole banditti were simultaneously attacked with a most violent cholera; they disappeared one by one; at last the guards could contain themselves no longer, and they went off too. The two prisoners, perceiving this, rose from the ground, mounted the horses and galloped off as fast as they could. They gave notice to the authorities of the first town they arrived at, not four miles distant, and a large body of cavalry were sent out immediately. The effects of the medicine had been so violent that the whole of the banditti were found near to the spot where they had drunk the king’s health, in such a state of suffering and exhaustion that they could make no efforts to escape, and were all secured, and eventually hung.