Chapter Twenty Three.
I have been reading Jesse’s “Gleanings.” Is he quite correct? I have my doubts. In one point I certainly do not agree with him, in his favourite opinion of cats. I do, however, know an instance of misplaced affection in a cat, which, although it does not add to the moral character of the race, is extremely curious for more reasons than one, and as it happened in my own family, I can vouch for its authenticity. A little black spaniel had five puppies, which were considered too many for her to bring up. As, however, the breed was much in request, her mistress was unwilling that any of them should be destroyed, and she asked the cook whether she thought it would be possible to bring a portion of them up by hand before the kitchen fire. In reply, the cook observed that the cat had that day kittened, and that, perhaps, the puppies might be substituted for her progeny. The experiment was made, two of the kittens were removed, and two puppies substituted. The cat made no objections, took to them kindly, and gradually all the kittens were taken away, and the cat nursed the two puppies only. Now, the first curious fact was, that the two puppies nursed by the cat were, in a fortnight, as active, forward, and playful, as kittens would have been: they had the use of their legs, barked, and gambolled about; while the other three, nursed by the mother, were whining and rolling about like fat slugs. The cat gave them her tail to play with, and they were always in motion; they very soon ate meat, and long before the others they were fit to be removed. This was done, and the cat became very inconsolable. She prowled about the house, and on the second day of tribulation fell in with the little spaniel, who was nursing the other three puppies.
“O ho!” says Puss, putting up her back, “it is you who have stolen my children.”
“No,” replied the Spaniel, with a snarl, “they are my own flesh and blood.”
“That won’t do,” said the cat, “I’ll take my oath before any justice of peace that you have my two puppies.”
Thereupon issue was joined, that is to say, there was a desperate combat, which ended in the defeat of the spaniel, and the cat walking proudly off with one of the puppies, which she took to her own bed. Having deposited this one, she returned, fought again, gained another victory, and redeemed another puppy. Now it is very singular that she should have only taken two, the exact number she had been deprived of. Does this not prove to a certain extent the power of calculating numbers in animals? and does not the precocity of the two puppies brought up by the cat, infer there is some grounds for the supposition that with the milk is imbued much of the nature and disposition of the mother? A few experiments made on these points would be interesting, and we should have a new science, that of lacteology, to add to craniology, in our nurture and rearing of the species.
This reminds me of a singular fact, little known. The Burmahs, who are disciples of Gaudma, equally with the inhabitants of Pegu and Syriam, whose country they have conquered, worship the White Elephant, who is considered as a god. There have been but three white elephants since the foundation of the Burmah dynasty by Alompraa. The first one is dead, and I have one of his teeth carved with figures, which was consecrated to the great Dagon Pagoda. The second now reigns—he is attended by hundreds, wears a howdah, or cloth, studded with precious stones; which is said to be worth a million of money. He also wears his bangles or armlets on each leg, and fares sumptuously every day. White elephants are very scarce; the colour is occasioned by a disease in the animal, a species of leprosy. Any elephant hunter in these countries, who is fortunate enough to capture a white elephant, is immediately created a noble, and advanced to high honour and wealth. The third white elephant, of which I am about to speak particularly, and who may be considered as the heir apparent, was taken a few months previous to our declaring war against the Burmahs. He was very young; his mother had been killed, and he yet required partial nourishment. He was brought to Rangoon, established in one of the best houses in the place, and an edict was sent forth from the capital, ordering that twenty-four of the most healthy young married women should be dedicated to his wants, and if they fell off in powers of nourishment, be replaced by others. This was considered an honour—for were they not nursing a God? Major Canning, the political agent, who went to see this curious spectacle, described it to me as follows: “The animal was not above three feet and a few inches high, its colour was a dirty grey, rather than white; it was very healthy, playful, and in good spirits. When I went into the room, which was very spacious, and built of teak-wood, the twenty-four nurses were sitting or lying on mats about the room, some playing at draughts and other games, others working. The elephant walking about, looking at them, and what they were doing, as if he understood all about it. After a short time, the little deity felt hungry, and, with his trunk he pushed some of the women, but to annoy him they would not yield to his solicitations. When he became angry, and was too rough for them, they submitted, and he put his trunk round their waists in the most affectionate manner, while he was supplying himself.” I did not see the animal myself, as immediately that they heard of our arrival at the mouth of the river, they despatched him under a strong guard to a place of security. But I should like to ascertain hereafter, whether his nurture made him a more reasonable being than are elephants in general.
How one’s thoughts fly away over time and space! What a rush of incidents crowd into my memory, merely from having mentioned this circumstance of the white elephant. I did once intend to have written a narrative of what passed during our sojourn in that country, for I saw more of the inhabitants than most people; but others have forestalled me, and it is now too late. Nevertheless, it will perhaps amuse the reader, if, without entering into the military details, I mention a few of the operations and scenes which then occurred. It shall be so then, and we will discourse a little about the Burmahs.
An Armenian merchant who resided there told me a story one day which was curious. The King of Pegu was possessed of the most splendid ruby in the world, both as to size and colour. This was well known; it was the boast of the nation. When the Burmahs subdued the kingdom of Pegu, the old king with all his family were taken prisoners, vast treasure was also captured, but the great ruby was not to be found, notwithstanding the torture and beheading of thousands. With the usual barbarity of these countries, the old king, a miserable paralytic little man, was stripped naked and confined in an iron cage, which I saw when I was at Rangoon. In this confinement he lived for ten or twelve years, every festival day being brought out and exposed to the derision of the populace. At last he died, and his body was thrown out to be devoured by the dogs and birds of prey. One of the soldiers who assisted to drag the body out of the cage, turned it over with his foot, and perceived that his right hand grasped a hump of damma, (a sort of pitch,) which curiosity induced the Burmah to force out with the point of his spear. This had been observed before, but the Burmahs, who are very superstitions and carry about them all sorts of charms, imagined it to be a charm for his paralysis or palsy with which he was afflicted, and therefore had allowed him to retain it. But when the Burmah took it up, the weight of it convinced him that it was not all damma: he examined it, and found that it was the great ruby of the Pegu kingdom which had been lost, and which the old man had for so many years, in a state of nudity and incarceration, held in his left hand. I asked one of the Burmah chiefs whether this ruby now in the possession of the King of Ava was so fine as represented: his answer was in truly Eastern hyperbole—“Dip it in the Irrawaddy,” said he, (that is, an enormous river seven hundred miles long and in many parts several miles broad,) “and the whole water will turn to blood.”
I have said that the Burmahs are very superstitious: they have a great variety of charms which they wear about their persons, but there is one custom of theirs which is very singular. They polish rubies; that is, without cutting them in facettes, but merely the stone, whatever its primitive shape, is rubbed down on every side until it is perfectly smooth. They then make an incision in the flesh, generally the arm or leg, put in the ruby and allow the skin to heal over it, so that the stone remains there. Soldiers and sailors in search of plunder will find out any thing, and this practice of the Burmahs was soon discovered; and after the assault and carrying of a stockade, you would see the men passing their hands over the bodies, and immediately they felt a rising in the limb, out with their knives and cut in for the rubies. Indeed, the plunder was more considerable than might be imagined, for every Burmah carried all his wealth about his person.
Another singular custom arising from their superstition prevails among this people. The king has a corps denominated Invulnerables, whose ranks are filled up in this manner:— when a criminal is condemned to death for certain offences, such as robbery, he is permitted to challenge as an invulnerable. This is proved by his standing at a certain distance from several men who fire at him with ball. Should he not be wounded or killed, he is pronounced an invulnerable and enrolled in the corps. In every stockade we attacked, there were always one or two of these men, and they really appeared to believe in their own powers. They generally stood above the timbers of the stockade, dancing and capering as the boats advanced, and continued their extravagance amidst a shower of bullets, exposing their persons in a most undaunted manner. There was one fellow who, dressed in a short red jacket, and nothing else except the cloth round his loins, who was well known to our men; they called him Happy Jack, from the capers which he used to cut, and somehow or another it was his good fortune never to be hit, at least, not that we know of, for taking stockade after stockade, at every fresh attack there was Happy Jack to be seen capering and shouting as usual, and never ceasing to expose himself until the troops had landed and were about to scale the fortress. It was quite amusing to hear the men shout out with laughter, “By heavens, there’s Happy Jack again.” I hope he is alive at this moment; at all events, he deserves to be.