Chapter Twenty Seven.
Mrs Reichardt had promised to give me a history of the Bible; and one day, when the weather kept us both at home, she thus commenced her narrative:—
“The Bible is a history of God’s doings for the salvation of man. It commences with the fall of man by disobedience, and ends with the sacrifice made for his reinstatement. As by one man, Adam, sin came into the world, so by one man, Jesus Christ, was sin and death overcome. If you will refer to the third chapter of Genesis, at the very commencement of the Bible, you will find that at the same time that Adam receives his punishment, a promise is made by the Lord, that the head of the serpent shall hereafter be bruised. The whole of the Bible, from the very commencement, is an announcement of the coming of Christ; so that as soon as the fault had been committed, the Almighty, in His mercy, had provided a remedy. Nothing is unknown or unforeseen by God.
“Recollect, Frank, that the Bible contains the history of God’s doings, but it does not often tell is why such things were done. It must be sufficient for us to know that such was the will of God; when He thinks proper, He allows us to understand His ways; but to our limited capacities, most of His doings are inscrutable. But are we to suppose that, because we, in our foolishness, cannot comprehend His reasons, that therefore they must be cavilled at? Do you understand me, Frank?”
“Yes,” replied I; “I do pretty well.”
“As I pointed out to you the other day, you see the blade of grass grow, and you see it flower, but how it does so you know not. If then you are surrounded all your life with innumerable things which you see but cannot comprehend—when all nature is a mystery to you—even yourself—how can you expect to understand the dealings of God in other things? When, therefore, you read the Bible, you must read it with faith.”
“What is faith? I don’t quite understand, mother.”
“Frank, I have often told you of many things that are in England, where you one day hope to go. Now, if, when you arrive in England, you find that everything that I have told you is quite true, you will be satisfied that I am worthy of belief.”
“Yes.”
“Well, suppose some one were to tell you something relative to any other country, which you could not understand, and you came to me and asked me if such were the case, would you, having found that I told you truth with regard to England, believe that what you had been told of this other country was true, if I positively asserted that it was so?”
“Of course I should, mother.”
“Well, then, Frank, that would be faith; a belief in things not only not seen, but which you cannot understand. But, to go on, I mention this because some people are so presumptuous as to ask the why and the wherefore of God’s doings, and attempt to argue upon their justice, forgetting that the little reason they have is the gift of God, and that they must be endowed with intellect equal to the Almighty, to enable them to know and perceive that which He decides upon. But if God has not permitted us to understand all his ways, still, wherever we can trace the finger of God, we can always perceive that everything is directed by an all-wise and beneficent hand; and that, although the causes appear simple, the effects produced are extraordinary and wonderful. We shall observe this as we talk over the history of the Jews, in the Bible. But, I repeat, that we must study the whole of the Bible with faith, and not be continually asking ourselves, ‘Why was this done?’ If you will turn to the ninth chapter of the Epistle to the Romans, you will see what the Apostle Paul says on the subject: ‘Nay but, O man, who art thou that repliest against God?’ Shall the thing formed say to him that formed it, ‘Why hast thou made me thus?’ Do you now understand in what spirit the Bible should be read?”
“Yes, I do. We must read it as the Word of God, and believe all that we read in it.”
“Exactly. Now we will proceed. After Adam’s fall, the earth became so wicked that God destroyed it, leaving but Noah and his family to re-people it; and as soon as this was done, the Almighty prepared for his original intention for the future salvation of men. He selected Abraham, who was a good man, and who had faith, to be the father of a nation chosen for His own people—that was the Jewish nation. He told him that his seed should multiply as the stars in the heavens, and that all the nations of the earth should be blessed in him; that is, that from his descendants should Christ be born, who should be the salvation of men. Abraham’s great grandchildren were brought into Egypt, to live apart in the land of Goshen. You have read the history of Joseph and his brethren?”
“Oh yes; I know that well.”
“Well, the Almighty wished the Jews should be a nation apart from others, and for that purpose he brought them into Egypt. But observe, Frank, by what simple and natural causes this was effected. It was by a dream of Joseph’s, which, when he told them of it, irritated his brothers against him; they sold him as a slave, and he was sent into Egypt. There, having explained the dream of Pharaoh, he was made a ruler over Egypt, and saved that country from the famine which was in every other land. His brothers come down to buy corn, and he recognises them. He sends for his father and all the family, and establishes them in the land of Goshen, as shepherds, apart from the Egyptians. Here they multiplied fast; but after Joseph’s elevation they were cruelly treated by the Egyptians, who became afraid of their rapid increase, and eventually the kings of Egypt gave orders that all the male children of the Jews should be destroyed. It was at this time, when they were so oppressed and cruelly treated by the Egyptians, that God interfered and sent for Moses. Moses, like all the rest of the Jews, knew nothing of the true God, and was difficult to persuade; and it was only by miracles that he was convinced.”
“Why did God keep the Jews apart from the Egyptians, and have them thrown in bondage?”
“Because he wished to prepare them to become his own peculiar people. By their being descended from Abraham, and having never intermarried with other nations, they had become a pure race; by being in bondage and severely treated, they had suffered and become united as a people. They knew no gods, but those worshipped by the Egyptians, and these gods it was now the intention of the Almighty to confound, and prove to the Jews as worthless. At the same time he worked with his own nation in mystery, for when Moses asked him what God he was to tell his people that He was, the Almighty only replied by these words—‘I am:’ having no name like all the false gods worshipped by the Egyptians. He was now about to prove, by his wonderful miracles, the difference between himself and the false gods.”
“What are miracles?”
“A miracle is doing that which man has no power of doing, proving that the party who does it is superior to man; for instance—to restore a dead man to life is a miracle, as none but God, or those empowered by God, could do so. Miracles were necessary, therefore, to prove to the Jews that the Almighty was the true God, and were resorted to by Him in this instance, as well as in the coming of Our Saviour, when it was also necessary to prove that he was the Son of God. When the Almighty sent Moses to Pharaoh to demand that the Israelites should have permission to sacrifice in the desert, He purposely hardened the heart of Pharaoh that he might refuse the request.”
“But why did he so?”
“Because he wanted to prove to the Israelites that He was the only true God; and had Pharaoh consented to their going away, there would have been no opportunity of performing those miracles by which the Israelites were to be delivered, and by which they were to acknowledge Him as their God.”
Mrs Reichardt often renewed this conversation, till I became acquainted with Scriptural History.