IN THE MIXTECA ALTA
(1898)
Of all railroad cities in the Republic, Oaxaca is the most completely indian. It is the capital of a state the population of which is nine-tenths of native blood. Fifteen native languages are spoken in the state to-day. While some of these are related to each other, they are distinct languages, not dialects, even those which are related being as unlike as the French, Italian, and Spanish. The indians commonly seen on the city streets are Zapotecs or Mixtecs, but at times Mixes come from their distant mountain homes with burdens on their backs, or parties of Tehuantepecanas attract attention, by their fine forms and striking dress, as they walk through the streets. The market is crowded, even late in the day; ox-carts from the indian towns for miles around are constantly seen in the streets. Most of the sellers in the market are indians; they bring fruits and vegetables, dried fish from the Pacific, jícaras and strainers of gourds, beautifully painted and polished gourds from Ocotopec, honey, sugar—both the crude brown and the refined yellow cakes—and pottery. The indian pottery here sold is famous. Three kinds of wares are well known—a dull plain red, an unglazed but highly polished black, and a brilliant glazed green. The black ware is made into useful vessels, and also into a variety of toys, chiefly whistles and bells. Pottery would seem to be one of the least suitable materials for bells. Here, however, bells of pottery in many shapes are found—little bells, with handles like the upper part of a human figure; larger bells, with curious flat handles set transversely; others, still larger, like cow-bells in size and tone, and curious cross-shaped bells, really a group of four united. Among the whistles some are made into the shape of animals and birds and curious human figures; among the latter, some closely resemble ancient whistles from the prehistoric graves. This black ware is made at Coyotepec, and when the objects are first taken from the kiln they are almost white; before they are cold, they are exposed to dense smoke, and thus assume their black color. The brilliantly glazed green ware is the most attractive. Vessels made from it are thin, and, in the parts which are unglazed, resemble common flower-pot ware. The larger portion of their surfaces, however, is covered with a rich, thick, emerald-green glaze. Cups, bowls, saucers, plates, sugar-bowls, tea-pots, flasks, and censers are among the forms commonly made in this ware. The shapes are often graceful and the prices low. Most beautiful, however, and relatively expensive, are the miniature vessels made in this ware—scarcely an inch in height, but formed with the greatest care, and in such variety of dainty forms that one may seek some time to duplicate a piece which he has found; these little pieces are completely covered with the rich green glaze both outside and inside.
Our plan of journey for the year was first to make an expedition from Oaxaca to the north-west, into the Mixteca Alta; returning to Oaxaca, to strike eastward by way of Mitla, and the land of the Mixes, to Tehuantepec, from which place we should make a brief trip to the Juaves; returning to Tehuantepec, we should take the high road, by way of San Carlos, back to Oaxaca. Our first duty in the city of Oaxaca was to procure letters and orders from the governor. No governor in Mexico more completely realizes his importance and dignity than Governor Gonzales of Oaxaca. It is ever difficult to secure an audience with him; appointment after appointment is made, only to be broken when the inquiring visitor presents himself, and has been kept waiting an undue length of time. We had been through the experience before, and therefore were not surprised that it required four visits, each of them appointed by the governor himself, before we really had our interview. Governor Gonzales, is, however, an excellent officer. While we were waiting for our letters, after having explained to him our errand and plan of procedure, we had the opportunity to see a somewhat unusual and interesting sight. Like all public buildings and better-grade houses in Mexican cities, the governor's palace is built about patios, or inner courts. A wide balcony surrounds the court at the level of the second story and upon it the rooms of that story open. Having given orders that our letters should be prepared, the governor excused himself for a few moments, as he said that certain of his local authorities were ordered to meet him. We were seated where we could watch the reception. As we had entered the palace we had been impressed by the great number of indians, carrying official staves, who were waiting near the door. We now found that they were official delegates from the different towns, and that they had been sent from their homes to give the governor New Year's greetings. Having carefully arrayed himself for the meeting, the governor took his position in the wide balcony already referred to, with two officials of the palace stationed near, one on either side. The Indians represented perhaps twenty-five different towns, the delegation from each town varying from three or four to fifteen or twenty persons. All were dressed in their cleanest garments, and all carried their long staves of office, most of which had ribbons of bright colors streaming from them. The secretary of the governor arranged these delegations in their order, and they were presented one by one to the chief executive. As each delegation was presented, its members scraped and bowed, and the presidente and secretario kissed the governor's hand. A word or two of greeting having been exchanged, the spokesman from the village made a speech, sometimes read from a written copy, after which he presented a bouquet of flowers, real or artificial. The governor received the bouquet with a bow, placed the flowers on a little table near by, or, if the gift were a large bouquet of real flowers, handed it to one of the attendants standing near, and then made a polite speech of response, emphasizing it with vigorous gestures and plainly expressive of much interest and earnestness. The delegation then took its leave, always bowing reverently, and each man kissing the governor's hand as he passed out. As he received this mark of respect, the governor would make a playful remark, or pat the persons on the head, or otherwise treat them as a father might his little children. Instantly the flowers were cleared away, the next delegation ushered in, and the same ceremony gone through with. Finally, all was ready for our leaving. The party consisted of five persons—myself, as leader, Mr. Lang, my American photographer, Don Anselmo, my Mexican plaster-worker, Manuel, and the mozo. All but the mozo were mounted on horses, more or less good or bad. The mozo, Mariano, a Mixtec indian, went on foot, carrying the photographic outfit on his back, and our measuring-rod in his hand. It was well on in the afternoon before we started, and hardly were we outside the town, before Mr. Lang's horse showed signs of sickness. His suffering was plain, and every person we met volunteered the information that unless something was done promptly, we should have a dead horse on our hands. Going to a little shop on the roadside, where strong drinks were sold, we stopped, and after preparing a remedy with the help of a passing Indian, threw the horse down, wedged his mouth open, and gave him what seemed to be an unsavory draught. More than an hour was lost out of our already short afternoon by this veterinary practice, and long before we reached Etla, where we were compelled to pass the night, it was dark.
Leaving Etla in the morning, looking down as we passed out from the city upon a wonderful group of mounds, we passed rather slowly through the town of Huitzo. Don Anselmo and I loitered, as we found the whole country to be rich in ancient relics, examples of which were to be found in almost every house. As the afternoon passed, we found that we were likely to be completely left by our companions, and were forced to hasten on. The latter part of the daylight ride was up a continuous, and at times steep, ascent. As the sun neared setting, we reached the summit and found ourselves close by the station of Las Sedas, the highest point upon the Mexican Southern Railway. We had there expected to overtake the others of our party, but found that they had hurried on. It was a serious question whether we should try to overtake them. It had been wisdom to have stayed the night where we were. In this uncertainty, we met an indian boy driving mules toward Oaxaca, who volunteered the information that he had met our companions, who were just ahead, and that we would soon overtake them. This decided us, and we started down the trail. A heavy wind was blowing, and the night air was cold and penetrating. In a few minutes we met a half-breed Mexican, who, accosting us at once, urged us to go no further. His manner was somewhat sinister and disagreeable. He warned us that, if we attempted to make the descent in the darkness, we would at least lame our animals. He asserted that our comrades were fully three leagues ahead when he had met them, and that we would never overtake them. He also hinted darkly as to other dangers of the road, if we should succeed in making the descent without breaking the legs of our horses. Refusing his invitation to stop with him for the night, we pressed onward, and as we did so, he called out derisively after us.
The descent would not have been an easy one, even in the daytime, and in the gathering darkness there was really an element of danger in the journey. We left the following of the trail almost entirely to our animals. We were finally down the worst of the descent before night had actually set in. From here on, although the road varied but little from a level trail, we were obliged to go slowly, and it was with a feeling of true relief that, after floundering for a while in a brook in which our road seemed to lose itself, we heard ourselves called by name, from an indian hut situated a little way up the bank. As usual, the house consisted of a single room, of no great size, and was lightly built of cane. Two men, three women, a boy, and three little girls were the occupants. Our companions were already resting; their horses were unsaddled and were eating contentedly, and we were told that supper was being prepared for us. Entering the house, we found the women busy making tortillas, and fresh goat's meat, hanging from the rafters, gave promise of a substantial meal. When all was ready, we sat down to the finest of corn-cakes, beans, eggs, and tender kidmeat. We spread our blankets under a little shelter which stood in front of one side of the house. None of us slept well. It was very cold; dogs barked all night long; now and then a sudden outbreak of their barking, and curious signals and whistles, which were repeated in various parts of the mountain, gave us some uneasiness. At three o'clock in the morning, just as we were napping, Don Anselmo startled us by the statement that our mule was dead. In a moment, all was excitement. Mariano examined the animal and reiterated the statement. As for us, we were in the mood to care but little whether the mule was living or dead. Half frozen and very weary, our frame of mind was not a cheerful one. Just before daybreak we could stand the cold no longer, and gathering some dry wood, we started a fire and crowded around it. The report about the mule proved to be false, and when morning came, there was no sign that anything was the matter with him.
It was nine o'clock before we started on our journey in the morning. We had three long hours of clambering up and down heavy slopes, and, much of the way, through a stream the bed of which was filled with slippery boulders and pebbles, over which the horses slipped and stumbled frightfully. Our horses slid down small cascades, but, when we came to larger ones, we had to mount the banks by ugly bits of road, descending below the falls. After much labor and weariness, we reached El Parian at noon. Having rested through the hotter portion of the day, we took the road again at two. We followed up the brook-bed to the point where another stream entered it, at an acute angle. Up this stream we turned, and after following it a little, struck suddenly up a steep hill, and then climbed on and on over a good road, cut in the limestone rock, up and up, until we reached the very summit. The vegetation here was a curious assemblage,—palms, cedars, oaks, and a mimosa-like tree, formed the chief types. The limestone rock upon the summit was curiously eroded, as if by rain rills. The masses presented all the appearance and detail of erosion shown by the great mountain mass of the country itself; looking at one of these little models, only a few feet across, and then gazing out upon the great tangle of mountain peaks around us, one could almost imagine that the one was the intentional reproduction of the other, in miniature. For a long time we followed the almost level summit; then a little climb and a slight descent brought us to Huaclilla. At the meson we found real rooms and true beds, and decided to stay for the night. The supper was less attractive. A brief walk about the village brought to light two cases of small-pox, and, on returning to the meson, we were charmed to find a third one in the building itself. Still, we slept well, and were up betimes next morning. The country through which we were passing was Mariano's país (native land). Assuming that his knowledge was adequate, we left our meson early, with the intention of breakfasting at San Pedrito, where we were assured that everything was lovely; we were also told that it was but a short distance. The road thither was through a high open country, planted to wheat and oats and with some maguéy. The road was discouragingly long, but after at least three hours of constant riding, we reached precious San Pedrito, chiefly notable for the amount of pulque drunk there. It was with the greatest difficulty that we succeeded in getting anything to eat; the breakfast was certainly worse than the supper of the preceding night. With the prevalence of maguéy as a cultivated plant, the appearance of the houses and other buildings changed, as all of them were thatched with the broad, long, sharp-pointed leaves of the famous plant. Everyone in the district carries tinajas, or little sacks woven from splints of palm. Here, for the first time, we noticed that many of these had decorated patterns worked in black splints on the lighter ground. The blackness of these splints is given by exposure to the smoke of burning pine. Carrying-straps, also made of palm, are used for adjusting these tinajas to the back.
From San Pedrito the road is over a soft rock, which produces, when worn, a white glaring trail. The country through which we passed was fertile. Everywhere were fields of grain, wheat, oats, and, as we were descending into the lower land, corn. The little watch-houses for guarding the newly-sown fields are a striking feature of the landscape. In the higher districts they were small, conical or dome-shaped structures, made of the leaves of the maguéy, and hardly large enough for a man to lie down in. Lower down, these were replaced by little rectangular huts, only a few feet across, with thatched roofs, the whole construction being raised on poles ten or twelve feet above the ground. It was scarcely more than noonday when we reached Nochixtlan, where the jefe of the district lives. Telling him that we desired to visit Yodocono and Tilantongo, he wrote orders for us, and charged some indians of Tidaa to show us the road, so far as they were going. The country through which we passed was a continuation of that preceding Nochixtlan. The road was nearly level, with but slight ups and downs, until a little before we reached our destination, when we had an abrupt up-turn to Yodocono, a pretty town on the border of a little lake, which has but recently appeared, and which covers an area which a few years ago was occupied by cultivated fields. Our letter from the jefe introduced us to Don Macario Espinola, a mestizo, owner of the chief store in the village, who showed us gracious hospitality. We were guests of honor. The parlor was surrendered to our use; the chairs were placed in such a way that, when supplied with mattress, sheets, and blankets, they made capital beds. Our meals were good. Don Macario, on hearing the purpose of our visit, placed himself entirely at our disposition. Unfortunately, he gained the idea that the people whom we wanted for measurement and photography were old folk, and the most astonishing collection of aged men and women was summoned from every part of the village and surrounding neighborhood, and all had to be measured, although the measurements were afterwards discarded.
YODOCONO
Leaving Yodocono at ten the following morning, we rode to Tilantongo. Though assured that the road was over a district as level as a floor, we found a good deal of up-hill riding. Tilantongo itself, with 2,266 inhabitants, is located upon the further slope of a hill, and but few houses were in sight until we were actually in the town. The public buildings surrounded a small open space, in the centre of which is a stone sun-dial. One side of this little plaza is occupied by the schoolhouse; the town-house and jail occupy the rear. The town is built upon a horseshoe-shaped, sloping ridge, and the church is at the edge of the town, at one of the very ends of the horseshoe. Riding to the town-house, we presented our documents to the presidente, and ordered dinner for ourselves and food for the horses. We had letters to the priest, but he was not in town. The schoolhouse was placed at our disposal, and we moved two long benches close to each other, side by side; rush mats were brought, and these we laid upon the benches, and upon the teacher's table, for beds. Mr. Lang and Don Anselmo took the table, Manuel and I the benches, and Mariano had the floor. The cold was so intense that none of us slept much. We were astonished, in the middle of the night, and at intervals in the early morning, say at two or four o'clock, to hear snatches of songs. At first, we imagined it might be some religious festival, but on inquiring, we found that it was nothing but bands of drunken indians making night hideous.
We waited some time in the morning before beginning work, hoping that the cura might come and assist us with his influence. Finally, wearying of delay, we explained to the presidente the work we planned to do. We told him we must have subjects for measurement, photographing and modeling. He showed no great enthusiasm in the matter. One and another came to be measured, if they chose, but a number entirely refused. It was plain that something must be done. Quitting my work, I sent orders for the presidente to appear, and, after an intolerable delay, he presented himself. I told him that we were losing time; that subjects were not presenting themselves; that some of those who did present themselves refused to be measured; that I wished a mozo at once to carry a report from me to the jefe that my wishes were not regarded by the authorities, and that his orders had no influence; that the mozo must be ready at once, as there was no time to lose, and we should shortly leave his town without accomplishing our work. The effect was instantaneous. The official air of arrogance disappeared; he replied quiet humbly that subjects should be at once supplied, as rapidly as they could be brought in. I replied, "Here are two persons now who have refused; why wait while others shall be brought?" The fiat went forth, the two obdurate and not good-humored victims were marched up. As I measured them, they whispered to me that the presidente himself had not been measured, and begged that he be ordered to undergo the operation. The request was reasonable, and when they were through, they waited to see what would happen. Great was their delight when, turning to the chief man of the town, I said, "It is best for you to be measured next. It will set a good example to the rest," and without a word, although I knew that he had stated that he would not be measured, he stepped under the rod. From then on there was no lack of material. Our subjects were measured, photographed and modeled as rapidly as we could do the work. At noon the priest had come. As he passed where we were working, he gave us an extremely distant greeting and rode on up to the curato. From his castle he sent immediate complaint because our horses had been put into his stable without his permission. I went to the good man's house and found him hearing confessions. Leaving with him the letters from the archbishop and the jefe, I returned to my work, leaving word that the horses would have to stay where they were, as there was no other suitable place for their keeping. After a hard day's work, the night started very cold, and we hurried to bed early. All were sleeping, but myself, when a rap came at the door. It was a message from the cura, begging us to come to the curato, where we would be more comfortable. Sending back a word of thanks, I stated that we would be there for the following night.
MIXTEC HOUSES; TILANTONGO
The cura had been away from home for several days. The result was that, on his return, his parishioners turned out in force to greet him, and hardly was he housed, when a procession bearing gifts marched to the curato. In front went one bearing flowers. Those who followed carried some kind of food,—great pieces of meat, fowls, eggs, corn, chilis, and other supplies. The following morning we were awakened by a great explosion of fire-crackers and rockets, and by pealing bells, announcing the early mass. After his religious duties were performed, the padre came down to the plaza to watch our work and use his influence in our behalf. When it was dinner-time, he invited us to go with him to that meal. We had thought that the donation party we had witnessed was a generous one; after that dinner, we had no doubt of the matter. Hardly had we disposed of the many good things on the table when the padre took us to a large room, the parish schoolhouse, and showed us the arrangements he had made for our comfort. Four beds, descending in grade of comfort from the one for myself to the one for Manuel, were shown us. Never was a party happier to move from one set of quarters to another.
Called away the next morning by his religious duties, the priest left us in charge of house and household. The work went merrily on in the plaza. We quickly found, however, that the town was getting into a condition of intoxication, and long before noon every person in the place was drunk. At noon we were waited upon by a committee, representing the town, who informed us that they appreciated the lofty honor which was conferred on the place by our presence, and stated that, realizing that we had brought with us letters from the President of the Republic and from the Archbishop of the diocese, they desired not to be lacking in the respect due to such distinguished visitors. Accordingly, they said, they had arranged for the brass band to discourse sweet music for us, while we ate our dinner. No sooner was the statement made, than preparations were begun. The band stood around us in a semi-circle, chiefly notable for its unsteadiness on its legs, and regaled us with a series of most doleful pieces. When word came that dinner was ready at the curato, the band accompanied us to our stopping-place. The bandmaster announced his intention of personally serving us at the table. At the same time orders were given that the musicians, standing without, should continue to play pieces throughout the repast.
The last day of our stay at Tilantongo, the padre stated that it must be interesting to see the way in which a parish priest, returning from a visit to a neighboring town, is received by his parish. Accordingly, he planned that a picture should be taken of himself on horseback, with all the people gathered around welcoming him. Telling us that he would be ready when we should have made our own preparations for this photographic effort, he waited for our summons. We quickly found, however, that the proposition, although hailed at first with joy, did not create great enthusiasm. We recommended to the people that they should get ready; told the musicians that the band should be prepared, and that soon we should send for the padre to be welcomed. When we finally succeeded in getting the matter under way, and were seriously thinking of summoning the reverend gentleman, it was reported that an old woman had been found dead in her lonely hut that morning, and arrangements were at once started for her funeral. In vain we suggested that they should wait until the picture had been made. Musicians and parishioners alike disappeared, going down to the house where the dead body lay. The afternoon was passing. It would soon be quite too dark for a picture. Meantime, the cura, having become anxious in the matter, hastened from his house on foot, to ask why he had not been sent for. On our explaining that a funeral was in progress, he was greatly outraged. We pointed out the house in front of which the funeral procession was now forming. He stood watching, as the line of mourners approached. The person who had died was an aged woman named Hilaria. The body was borne upon a stretcher, as coffins are not much used among these people. The procession came winding up the high-road, where we stood. The band in front was playing mournfully; next came the bearers, two of whom, at least, were sadly drunk. The corpse was clad in the daily garments of the woman, and the body sagged down through gaps in the stretcher; a motley crowd of mourners, chiefly women, some with babies in their arms, followed. One man, walking with the band in front, carried a book in his hand and seemed to read the service, as they slowly passed along. When the procession had come near us and was about to pass, the padre stopped it; expressing his dissatisfaction at the failure to arrange for the photograph which he had ordered, he told the bearers to take the corpse out behind the house and leave it there. They did so, returned, and were arranged in a group with the padre in their midst, and photographed, after which the body was picked up again, the procession was reformed, and proceeded as if nothing had happened.
The following morning at six o'clock we were again upon the road. We first descended into the valley, passing the miserable hut from whence the dead woman had been borne. In all the yards we noticed peach-trees loaded with their pink blossoms. From the deep and narrow valley, we began to climb steadily upward. We passed along the side of a gorge, the bed of which had all the appearance of a giant stairway. Higher and higher we mounted, leaving San Juan Diusi on our right. Great masses of gray clouds hung upon the summits of the highest mountain, their lower line coming very nearly to our level. The wind beginning to blow, the gray mass soon was whirled and spread down like a great veil around us. We were indeed glad when we began to descend and have a little shelter behind us, against the wind, and dry skies instead of damp clouds above us. Making a sudden descent, we found ourselves in a cleared district, where the only trees left on the high summits were palms, which bore little round dates with round seeds; these were quite sweet and good. Small ranches were scattered, here and there, along the road. After another descent and ascent, we found ourselves in an extensive forest of great gnarled oaks, thickly covered with tufts of air-plants and with orchids. Many of the latter were in full bloom, forming masses of brilliant color. In making the descent from here, we found the slope composed of slippery limestone, with sharp, rain-channeled surfaces, where our horses with great difficulty kept their footing. Soon after we were down, we reached San Bartolo.
This purely Mixtec town was a delightful spot. It is large, and strung along two or three long straight streets.
THE PEOPLE RECEIVING THEIR PADRE; TILANTONGO
The houses were in yards completely filled with fruit trees—chirimoyas, limas, granadas de China, ahuacates and oranges. Garden-beds of spinach, lettuce, and onions were frequent. The houses were of poles set upright, with thick thatchings of palms. Bee-hives in quantity were seen at almost every house. At Tilantongo we had seen but few women in native dress. Here almost every woman was clad in native garments, many of which were beautifully decorated. The men wore brilliant sashes, woven in the town. When we reached the town-house we found the doorway decorated with flowers,—stars and rosettes made of palm. We were well received, and a capital dinner was soon served, after which we were escorted around the town by the authorities, who arranged for photographing everything that seemed to us of interest. But, at three o'clock, we left this pretty spot. Again, we climbed much of the way over limestone roads. Santo Domingo, past which we journeyed, is a mean little town, with houses much like those of Tilantongo, but of a gray color instead of reddish-brown. From here we plunged downward, and when we ascended again, followed along the side of a rock-walled cañon with pretty cascades and magnificent masses of fallen rock. The last part of our journey was made by moonlight, along a brook-side over a road which seemed quite endless. With some trouble, we found the dilapidated old church and the municipal house; we took possession of the school, and after a miserable supper, thoroughly tired, lay down to rest upon the benches.
The town—Magdalena de los Comales—is so named from the comales, or earthenware griddles, made there. Besides this characteristic product, the town makes a good deal of unglazed but polished red pottery. The forms are chiefly candle-sticks, censers and toys. Much weaving of palm is here done, and the hats of the place are rather famous. Famous, too, are the mantas, or women's dresses, of black wool, made in long rectangular pieces. The common grade sells for $6.00, and in using it, it is, like indian dresses generally, simply wrapped about the figure and held in place by a sash or belt.
Nowhere in our journey in southern Mexico had we met with the kind of scenery which we encountered between Magdalena and Tlaxiaco; its whole character was like that of New Mexico. Directly behind the town was a fine cart-road, worn in red sand pumice; before the town rose a magnificent cliff, which had been a landmark in our journey of the day before. The road running up the mountain, over gray and red pumice strata, was deeply worn, just like the road back of Cochiti, New Mexico. Here, too, were the same noble pines for forest. It was a full hour's climb to the summit, where we found a pretty brook tumbling over ledge after ledge into deep round basins of purest water. A long and rather gentle slope downward led to a valley filled with neat farm-houses and cleared patches. Our last ascent brought us to a mass of rounded hills, composed of brilliant clays—yellow, brown, pink, red and white. From among these hillocks Tlaxiaco, a magnificent picture, burst into view. It is compactly built; the flat-topped houses are white or blue-tinted; trees are sprinkled through the town; the old convent, with the two towers of its church, dominates the whole place; a pretty stream flows along its border; and a magnificent range of encircling mountains hems it in on all sides. The descent was rapid, and we reached Tlaxiaco with the morning but half gone.
MIXTEC HOUSES WITH BEEHIVES; SAN BARTOLO
The jefes of the districts of Mexico are frequently men of ability and force. Rarely, however, have we encountered one so prompt and energetic as Javier Cordova, then jefe of the district of Tlaxiaco. When he took possession of this district, not long before, deeds of robbery along the high-road were common. In many portions of the district, acts of violence were quite the rule. Perhaps the largest agricultural district in the Republic, it possessed few of the conveniences of modern life. Under Cordova's administration, vast improvements have been made. The roads are secure, deeds of violence are rare, the advantages of the district are being rapidly developed, telephone and telegraph have been introduced, and a railroad is talked of. Although we had no letter from the governor addressed to Señor Cordova, when we showed him the communications for other jefes, we were received with the greatest courtesy and everything was done to facilitate our work. We told him that we planned to visit the Triquis at Chicahuastla. He at once wrote letters to the town authorities and to Don Guillermo Murcio, living at that village. The plaster for our bust-making had not yet been received, but Señor Cordova promised, in case it came, to forward it after us promptly, and, in case it did not come, to send twenty miles into the mountains for the raw plaster, which he would have prepared and sent on to Chicahuastla. It was late in the afternoon, before we started for Cuquila, where we planned to pass the night. It was a mistake to make so late a start. For a time, the road was fairly level, but at last we went up a brisk ascent, reaching the summit near sunset. The road down would have been a bad one, even in the daytime. As it was, if we had not had a good moon, we could hardly have made the descent. From the depth of the cañon we ascended to Cuquila, thoroughly tired, somewhat before seven. It was with the greatest difficulty that we could find anyone of whom to ask our way to the town-house. Our voices were sufficient to plunge any house into instant darkness and silence. After a long search, we found a man who agreed to seek the presidente. He and the rest of the town officials finally met us on the road, and, after reading our order, took us to the town-house. It was with difficulty that we got fodder for our horses. It was only after persistent and dire threats, that we secured food for ourselves, and firewood to make the room, in which we were to sleep, endurable. It was long past eleven before we were through our troubles and lay down on mats to sleep.
Though we had warned the town officials that we should leave at seven, and must have breakfast before we left, when we arose, we found no steps whatever taken for our accommodation. Yet the town officials had been up long enough to be thoroughly affected by their early morning drinks. Feeling that patience had ceased to be a virtue, we summoned the authorities, and told the presidente that he had paid no attention whatever to his jefe's order; that we had had far too much difficulty in securing the bad accommodations we had been furnished; that their promise to prepare a suitable breakfast had been completely disregarded. We told them that our duty was to send immediate complaint to Tlaxiaco; that we would, however, give them one more chance. We should not stop for breakfast, but would proceed upon our journey hungry; if, however, we sent him further orders regarding our return journey, we should expect them obeyed to the very letter. With this we mounted.
In vain the presidente and officials begged us to wait, promising that everything should be prepared. Time was too precious, and away we rode.
Soon after leaving Cuquila we struck a fifty-minute mountain, the summit of which we made at nine o'clock exactly. Here we sat in the shade and lunched on bread and pineapples, bought the day before in Tlaxiaco. From the summit, there was a slow and gentle descent around that ridge, and then a slow incline along an endless ravine, until at last we came out upon a crest, from which we looked down upon one of the grandest mountain scenes of the world. A valley of impressive size, surrounded by magnificent mountain masses, lay below us, and just to the right, at our feet, was Chicahuastla. Few people in Mexico are so little known as the Triquis. Orozco y Berra, usually a good authority, locates them near Tehuantepec, in the low country. The towns which he calls Triqui are Chontal; the five true Triqui towns are in the high Mixteca. The largest is the town which we were now approaching. The Triquis are people of small stature, dark-brown color, black eyes, aquiline, but low and rather broad nose; they are among the most conservative, suspicious and superstitious of Mexican indians. Most of them dress in native clothing, and all speak the Triqui and not the Spanish language. As a people they are sadly degraded, through being exceptionally addicted to drink.
Don Guillermo Murcio is a character. He and his family are almost the only mestizos in the place. He is a hale and hearty blacksmith, and has lived for fifteen years in this purely indian town, where he has gained almost unbounded influence among the simple natives. His word is law, and the town-government trembles before his gaze. He is impetuous in manner, quick-tempered, and on the slightest suggestion of disregard of his commands, freely threatens jail or other punishment. He received us cordially, and we lived at his house, where we were treated to the best that was available.
We have already referred to the beautiful location of Chicahuastla. Its appearance is most picturesque. Unlike the indian towns in the Mixteca which we had so far visited, it has many houses of circular form with conical roof. It is possible that this style of construction is the result of African influence. At Chicahuastla we were on the very summit of the great water-shed, and from it, when the air is clear, one may look down, over a sea of lesser summits and mountain ranges, to the waters of the Pacific. Along the Pacific coast, in the state of Guerrero, are whole towns of Africans, descendants of slaves, who build their houses after the circular pattern, so common throughout the dark continent. We did not find in the Triquis any admixture of African blood, but it is possible the mode of house-building may have been influenced by negro example.
Our first glimpse of the town suggested a veritable paradise. At eleven the sky was clear, the sun almost tropical, the whole country smiled under its warm beams; but at two there came a change. Fogs, so dense as to shut out the view of what was across the road, drifted down from the summit on which we had seen cloud masses forming. Deeper and deeper, wetter and wetter, colder and colder grew the mist. All, wrapped in their thickest blankets, were shivering, crouched upon the ground, trying in vain to keep themselves warm. At first we thought this might be a rare occasion, but were assured that it is an every-day occurrence, and from our own experience of four or five days, we can easily believe the statement to be true. How any people can live in such a spot, suffering keenly twenty hours in the day, simply for the four hours of clear sunshine and warmth is inexplicable; and the nights were torments! Don Guillermo's house is well built of logs and plaster, but no house could keep out that bitter cold night air which chilled us, as we lay in bed, until we could hardly move.
DON GUILLERMO AND HIS FAMILY; CHICAHUASTLA
GROUP OF TRIQUIS; CHICAHUASTLA
We have already stated that the people of Chicahuastla are conservative and superstitious. Our operations of measuring, photographing and bust-making filled the town with alarm and concern. It was hard enough to get our male subjects; the women were yet more difficult. At first we failed to secure any, but after we had several times told the town officials that twenty-five women must be forthcoming for measurement, and Don Guillermo had stormed and threatened, the town-government began to plan a mode of carrying out our wishes. Close by Don Guillermo's house was the miserable little village plaza, where the women of the town assembled with corn-cakes and other articles for trade. There, they met the travelling peddlers coming from Tlaxiaco, from Cuquila and the coast, and drove their bargains, mostly a matter of trade, not purchase, with them. Waiting at the place where we were working, until one or two women were to be seen in the plaza, the town officials separated, going in two directions. In a few minutes an anxious watcher, from our point of view, might have seen a gradually contracting circle of men surrounding the plaza. Usually at the same time that this circle was evident to the watcher, it became also evident to the women. With cries of terror, the poor creatures would start off as fast as their legs would carry them, over the mountain trails, with the whole town government, sixteen strong, in pursuit, with yells and screams. It was like nothing but the chase of deer by hounds. Usually, the women, given strength by terror, escaped; but once out of three times, perhaps, the officials returned in triumph with their prisoner in their midst, who was at once measured and then, if need be, photographed. In course of time these hunts supplied the twenty-five victims desired.
It might not be uninteresting to describe the events of a single afternoon in a Triqui town. On one occasion, having eaten dinner, we had scarcely begun our work when we heard a great uproar and din upon the road toward Santo Domingo. Looking in that direction, we saw a crowd of men and boys struggling toward us. As they came nearer, we saw that six or eight of the party were carrying some awkward and inconvenient burden. It was a man, sprawling face downward; two or more held his arms, an equal number his legs; about his waist a belt, knotted behind, was tied, and then through the knot was thrust a strong pole, which was being carried by two men, one on either side. Struggling against those who carried him, raising his face and snarling and gnashing at the crowd, the prisoner presented a fearful spectacle. It seemed that, being drunk, he had quarreled with his friend, whom he had nearly murdered with his machete. About the middle of the afternoon we heard a loud crying in the other direction, toward the church and jail, and, on looking, saw coming toward us a man, whose head was broken open and from it was streaming blood, his head and face were covered, and his white shirt, to the waist and even below, was soaked with the red fluid. He was wringing his hands and crying in a piteous manner. When he came to where we stood, he told his tale of woe. He was the majordomo in charge of the church property. He had expected that the priest would make his visit to the pueblo on that day, and had so announced it to the people; the pious parishioners looked forward, with interest, to the coming of the padre. When the day passed, however, and the priest failed to appear, one of the more religious felt so outraged that he had broken open the head of the majordomo with a club, on account of his disappointment. We told the poor fellow to go home and let his wife clean him up and change his clothing, promising that, if he died, his assailant should be punished. That evening there was a little moonlight at Chicuhuastla, the only time during our stay. As we sat eating supper, we heard an outcry in the direction of the church and jail. Asking Don Guillermo what might be the cause, he replied that there was probably some trouble at the jail. We insisted on going to see what might be happening. Don Guillermo, the plaster-worker, Mariano, Manuel and I, seizing whatever weapons were convenient at hand, started for the jail. We found an excited crowd gathered around the doorway. On a log before the door there sat a creature crazy-drunk. I have never seen a case more horrible. He screamed, yelled, gnashed his teeth, struck and snapped at everyone around. The whole village stood in terror. I addressed the policemen, who seemed quite helpless. "Why not thrust him into the jail? Quick! Seize him! In with him!" Encouraged by our words, they seized him, the door was quickly opened, and he was cast into the little room, which already contained more than thirty persons, the harvest of a single afternoon. When the door was locked, we saw for the first time why the policemen had been so timid. One of them came limping up to us, crying, and showed his leg. From its fleshy part a good mouthful of flesh had been cleanly bitten by the madman. The wound was bleeding profusely, and the poor fellow wrung his hands and cried with pain.
VIEW AT CHICAHUASTLA
We had finished our measurements and photographs, but there had been no sign as yet of the plaster; concluding that Señor Cordova had forgotten his promise, we were prepared to leave town early the next morning. After dark two men came from Tlaxiaco, one of whom brought sufficient plaster for making two good busts. This plaster had been brought, in a crude state, twenty miles from the mountains to Tlaxiaco; had been calcined and ground there, by prisoners in the jail, and then sent fifteen miles to us over the mountains. We were interested in the men who brought it. One of them was a prisoner from the Tlaxiaco jail. He had been sentenced to ten days for drinking, and it was he who carried the plaster. The other proudly informed us that he was a policeman, and had come to make sure that the prisoner returned. Thoroughly delighted at their coming, we broke our custom and gave the men a trifle. Alas, the day! That very night both men, policeman and prisoner, were thrust into the local jail, helplessly drunk.
One evening, during our stay at Chicahuastla, Don Guillermo begged me to go into the kitchen to examine a baby, upon whom he was thinking of performing a surgical operation. The creature was a boy some three months old, pure indian. We had heard him crying at night ever since we had come, but had not seen him. A tumor, or some growth, was on his neck, below the chin. Don Guillermo handed me the razor, in order that I might remove the swelling, but I refused the task. The story of the child is sad. It is the son of a young indian boy and girl, not married. That would not be a serious matter among the Triquis. For some reason, however, the mother did not like the child, and scarcely was it born, when she went with it into the forest; there in a lonely place she choked it, as she thought, to death, and buried it in the ground. The town authorities, suspecting something of her purpose, had followed her and were watching at the moment. No sooner had she left the spot than they dug up the child, found it still alive, and brought it to Don Guillermo, who had kept it at the town's charge.
The last night of our stay at Chicahuastla, just after supper, a cavalcade came to the door. It was the jefe of the next district—Juxtlahuaca—with a guard of six mounted men. Apparently a pleasant fellow, he was at the moment excited over a recent disturbance in his district. In an attempt which he had made to adjust a certain difficulty, he and his guard had been fired on and stones thrown from the height above them, by the people of the pueblo. One of his companions died from the effect of the attack. The officer plainly feared an outbreak or uprising, and was nervous and uneasy, though Don Guillermo assured him that in his house there was absolutely no danger. Finally, we quieted down and all went to bed, we with the intention of an early start the next morning.
AT WORK; MEASURING
AT WORK; BUST MAKING
After an uneasy night, I awoke about five o'clock. Just as I was thinking of calling my companions, I felt a faint trembling, which rapidly increased to a heavy shaking, of the house in which we slept. There was a moment's pause, and then a second shaking, which began stronger than the other, but which lasted about the same time. It was the most serious earthquake shock we ever experienced in Mexico. Had the house been made of brick and plaster, considerable damage might have been done. Everyone was wide awake in an instant. The whole town was in excitement. The church-bell was rung and the people flocked out into the street. The shock passed at exactly 5:20, and, in other towns, notably in Oaxaca, it did considerable damage.
Two days before, we had sent word to the authorities at Cuquila, that we should breakfast with them on our way back to Tlaxiaco, and ordered them to be ready for our coming. This was the opportunity which had been promised them for redeeming themselves and avoiding complaint to their jefe. Arriving at the town at 9:40, we were met at the roadside by some of the officials, who led us at once to the town-house. Here the whole town government was gathered to greet us; politely each one, stepping forward, removed his hat and kissed my hand; they then invited us to sit down at the table and breakfast,—whereupon eggs, chicken, tortillas and frijoles—the best the town could supply—were set before us. The whole government sat by, looking on as we ate.
Immediately after breakfast, in accordance with our order previously sent, we were taken to see a potter at work. Cuquila is famous for two lines of manufacture, pottery and woolen garments. The pottery here made is skillfully shaped into wonderfully large vessels of different forms. The product goes throughout this whole district, and even down to the Pacific coast, a hundred miles distant. Along the roads it is a common thing to meet parties of three or four men carrying great loads of water-jars, large bowls, etc., for sale or trade. While we were inspecting the potter's work, a slight shock of earthquake, almost too gentle to be noticed, passed through the place.
At Cuquila, we found that we should not meet Señor Cordova at Tlaxiaco. He had passed through the town the night before, on his way to Juxtlahuaca, with a band of soldiers to assist his neighboring jefe in maintaining order.
Leaving our Cuquila reprobates in friendly and gentle mood, we started for Tlaxiaco, where we arrived at half-past two. Something after four o'clock, we heard a violent ringing of the church-bell and saw the people flocking out onto the streets; looking up at the church-tower, although we did not feel the shock, we saw that the whole church was being violently shaken, and that the ringing bells, which we had heard, were not moved by human hands. This third shock of the day was more strongly felt in other districts, than with us. In the City of Mexico, three hundred miles away, it was the most severe of the day.
VIEW AT CHICAHUASTLA
The whole town was in commotion; people threw themselves upon their knees in the streets and prayed to the Virgin for protection. Later in the day, we saw a priest and a saint's figure passing through the streets, and as they passed the people paid reverence. Surely the little procession, illegal though it was, must have been successful, for there were no further shocks. We found here a most interesting superstition, which we had not met before, but which we heard several times later, in other districts. We were assured that the earthquake was but one of many signs that the world was coming to an end. We discovered that thousands of the people expected the ending of the world in 1900, and when we asked why, were reminded that this was the last year of the century. This is certainly a survival of ancient superstition. The old Mexicans did not count their years by hundreds or centuries, as we do, but by cycles of 52 years each. It was believed that the world would come to an end at the close of a cycle, and important ceremonies were conducted to avert such a catastrophe. It is clear that the old idea, of the destruction of the world at the close of a cycle, has been transferred to the new mode of reckoning time.
From Tlaxiaco to Teposcolula, there was a cart-road, though it was possible that no carreta ever passed over it. It presented little good scenery. We passed the pueblos of San Martin Jilmeca, San Felipe, and San Miguel. Just before reaching the first of these towns, the road passes over a coarse rock mass, which weathers into spheroidal shells. At Jilmeca and some other points along the day's route the rock over which we passed was a white tufaceous material loaded with streaks of black flint. Sometimes this black flint passes into chert and chalcedony of blue and purple tints. Here and there, along the mountain sides, we caught glimpses of rock exposures, which looked snow-white in the distance. Between Jilmeca and San Felipe there was a pretty brook, with fine cypresses along the banks, and a suspension bridge of great logs. Having passed through San Felipe and San Miguel, a pleasant road, through a gorge, brought us to the valley in which Teposcolula lies. The great convent church, historically interesting, is striking in size and architecture. The priest, an excellent man, is a pure-blooded Mixtec indian, talking the language as his mother tongue. With great pride he showed us about the building, which was once a grand Dominican monastery. The old carved wooden cupboard for gold and silver articles, used in the church service, is fine work. The gold and silver articles for which it was built have long since disappeared. In the patio are many old paintings, most of which are badly damaged, and some of which have been repaired with pieces cut from other pictures, not at all like the missing piece. Among these pictures is a series of scenes from the life of Santo Domingo. Of the figures in the church, two are fairly good; one, which is famous, represents Our Lady of the Rosary. In a little chapel are buried the remains of the old friars; here also is a beautiful old carved confessional. In front of the old church is a great court surrounded by a stone wall, which is surmounted here and there with little, pointed, square pillars. To the right of the church is a mass of masonry, in reddish-brown freestone, consisting of a series of arches, now more or less in ruins. When the convent was at the height of its splendor, the crowd of worshippers was too large for the church itself, and these beautiful arches were erected to receive the overflow. In the church itself, the plaster in the domes of the towers and the coloring on the walls and domes had chipped and fallen, on account of the earthquake, the day before. In the ruins of the upper rooms of the convent proper, stone and mortar, dislodged from the decaying walls by the same shocks, lay in little heaps on the floor.
TRIQUI CHILDREN; CHICAHUASTLA
MIXTEC POTTER; CUQUILA
The cura had ten churches in his charge. He says there are 2,000 people in Teposcolula, few of whom are indians. In his ten churches, he has 12,000 parishioners. He seemed a devout man, and emphasized the importance of his preaching to his congregation in their native tongue and his. So convinced is he that the native idiom of the people is the shortest road to their heart and understanding, that he has prepared a catechism and Christian doctrine in the modern Mixtec, which has been printed. The town itself is desolate; the plaza is much too large, and dwarfs the buildings which surround it, and signs of desolation and decay mark everything. With the fondness which Mexicans show for high-sounding and pious inscriptions, the municipality has painted, upon the side of the town-house, in full sight for a long distance, the words, "Nations to be great and free must be educated." From here to Nochixtlan there was nothing of special interest. For some four leagues the road was through a gorge; from this valley we mounted to the height, just before reaching the town of Tiltepec, from which we caught an extensive view down over the great valley in which Nochixtlan and this town lie. From Tiltepec we had a rather tiresome, hot, and painful ride, passing San Juan Tillo and Santiago Tillo. By half past one we were again in the city of Nochixtlan.