I. OF SUBJECT-MATTERS

Abelard, I. 61
Absorptions of St. Catherine, I. 226-229
Acarie, Madame, I. 89
Acquasola, Genoa, I. 144, 145 n. 1, 168
Action (reflex), its three elements, I. 57-58
Adorni Family, I. 96, 101, 102
various, I. 102, 145 n. 1, 151, 153-155, 173, 300, 327, 377
Adorno, Giuliano, I. 101, 102, 103, 138, 145 n. 1, 149, 153, 173, 187, 225, 296, 297 n. 1, 300, 307, 308, 309, 311, 313, 325 n. 1, 377, 378, 379, 382, 386, 388, 394, 454, 455; II. [29], [74]
he becomes a Tertiary of the Order of St. Francis, I. 130
his bankruptcy, I. 128-129
character, I. 102
conversion, I. 129
his death, I. 149-156, 379
his illness, I. 149 n. 1.
his life in the little house within the Hospital, I. 129-131
his monument, I. 297 n. 1
his natural daughter, I. 129
his will, I. 151-152, 378-379
moves into the Hospital, I. 141, 142
sells his palace, I. 148 n. 1
Adorno Palazzo, I. 108, 128, 148, 327, 377, 379, 403
Aeschylus, II. [189], [271]
Afer, Victorinus, I. 266 n. 3
Affinities, human, furthered by Mysticism, II. [331-335]
After-life beliefs, in Asiatic countries, II. [183-185]
in Greece, II. [185-189]
of the Jews, II. [189-191]
problems, ethico-practical difficulties of, II. [197-199]
historical difficulties of, II. [182-194]
philosophical difficulties of, II. [194-197]
After-life, its forecasts in St. Catherine, II. [200-203]
Plato’s influence on them, II. [203-211]
Agnosticism (Mystical), criticism of, II. [287-296]
Agrigentum, II. [188]
Aix, Cathedral of, and triptych, I. 96
Akiba, Rabbi, II. [233], [268], [292]
Alacoque, St. Marie Marguerite, II. [42], [56], [58]
Albigensian movement, II. [391]
Alcantara, St. Peter of, II. [143]
Alexander VI, Pope (Borgia), I. 95
VII, Pope (Chigi), II. [168] n. 1
Alexandrian School, I. 61
Alfred, King, II. [44]
Aloysius, St. Gonzaga, I. 88
Alvarez, Venerable Balthazar, S.J., I. 64
Ambrosian Library, Milan, I. 411 n. 1, 466
America, II. [370], [392]
Amos, II. [189], [268]
Anabaptists, I. 9, 63; II. [391]
their orgies, I. 10, 340; II. [391]
Anaxagoras, I. 12
Andrew, Monastery of St., Genoa, I. 325 n. 2
Andrewes, Anglican Bp. Lancelot, I. 63
Angelica Library, Rome, I. 411 n. 1
Angelo, Castel S., Rome, I. 327
of Chiavasso, Blessed, O.S.F., I. 116
Anglican Highchurchism, II. [63], [388]
Anglicanism, its three elements, I. 8, 9, 63
Anguisola, Donna Andronica, I. 359, 361, 363, 364, 403, 413, 416
Animal-life, St. Catherine’s sympathy with, I. 163, 164
Anjou, Charles I. of, I. 96
Margaret of, I. 96
René of, King of Naples, I. 96
Annunciation, Church of the, Sturla, I. 451
Annunziata in Portorio, Church of Sma., Genoa, I. 98 n. 1 (99), 130, 201 n. 3, 297 n. 1, 313, 325 n. 1
Monastery of, I. 319, 325
Annunziata, Piazza della Sma., Genoa, I. 102
Anselm, St., Archbishop, I. 78; II. [142], [181]
Anthony, St., I. 373
Antiochene School, I. 61
Antiochus Epiphanes, II. [292]
Antonietta (servant), I. 149, 153, 226
Apocalypse, II. [269]
Apollo Katharsios, II. [93]
Apostles, I. 27, 389
Apprehension, Mystical, no distinct faculty of, II. [283-284]
Arc, Jeanne d’, Ven., II. [47]
Archives, Archiepiscopal, of Genoa, I. 411 n. 1
of the Cathedral Chapter, Genoa, I. 384
Archivio di Stato in Genoa, I. 153 n. 1, 172, 176 n. 1, 2, 378 n. 1, 379 n. 1, 381 n. 1, 203 n. 1, 213; II. [10] n. 1.
Argentina, del Sale (de Ripalta), I. 149, 151, 162 n. 2 (163), 169-171, 173, 175, 197 n. 4 (198), 210 n. 1, 213 n. 1, 215-219, 223, 226, 297 n. 1, 298, 299, 367, 310-312, 313, 314, 387-389, 402, 452, 453, 464; II. [4], [26]
adopted by St. Catherine, I. 170, 171
her fate, I. 313, 314
much alone with St. Catherine in 1510, she helps on growth of legends, I. 203; II. [4], [26], [197] n. 4 ([198]), [203], [209], [210] n. 1, [219], 452, 453
wills of, I. 313, 381
Arias, Francisco, S.J., I. 89
Aristotle, I. 7, 19, 20, 21, 22, 23, 41, 42; II. [131], [132], [194], [203], [249], [250], [252], [264], [310], [311], [312], [320], [324], [379]
his conception of “Unmoving Energy,” II. [131], [132], [250]
of the Noûs, II. [32]
of God as sheer abstract Thought, II. [251]
his general doctrine, I. 19-23
Arnold, Dr. Thomas, of Rugby, I. 63
Ars, Curé d’, the Bl. J. B. Vianney, II. [143]
Arvenza, on the Riviera, I. 318
Asceticism and Mystical abstractiveness, II. [348-349]
ordinary and social Christianity, II. [355-358]
ordinary, as practised by Mystics, II. [341-343]
Asia Minor, II. [188]
Assyria, II. [185]
Atman, II. [183]
Augsburg, David of, O. S. F., II. [363]
Augustine, St., I. 61, 100; II. [117], [129], [131], [142], [205], [211], [212], [213], [214], [215], [261], [266] n. 3, [270], [282], [298], [380]
on Evil as negative, II. [293]
on fire of Hell, II. [216]
on mitigation of sufferings of the Lost, II. [225]
on Purgatory, II. [216], [217]
on soul’s Rest between death and resurrection, II. [211], [212]
on Original Sin, II. [298-301]
on God and the soul as out of Space, II. [212], [213]
on Time and Eternity, II. [165] n., [248]
Augustinian Canonesses, I. 103 n. 1; II. [62]
Canons, I. 103 n. 1
Augustinianesses, Chapel of the, Genoa, I. 109, 170
Avicebron, see [Gebirol Ibn]
Avicenna, II. [317]
Avignon exile, I. 94
Azzolini, Cardinal, I. 305
dei Manfredi, cavaliere, I. 99 n.
Babylonia, II. [185]
Bacon, Francis, II. [369]
Baius, condemnation of, II. [242]
Balilla, via, Genoa, I. 129
Ballerini, Father Antonio, S. J., I. 121
Bar Cochba, revolt of, II. [392]
Barnabites, I. 340
Baronius, Cardinal, I. 318
Basil, St., II. [166]
Beethoven, L. von, II. [27], [42], [265]
Beguards, II. [131] n. 1
Bellarmine, Cardinal, S.J., I. 88
Bell’Huomo, G., S.J., II. [144]
Benedetta Lombarda, servant, I. 130, 149, 153, 172, 176, 226, 311, 312, 317, 379
Benedict XIV, Pope (Lambertini), I. 136, 253
St., I. 104, 127, 240, 460
Benedictines, I. 63, 64, 103 n. 1, 373; II. [161], [363]
Bentham, Jeremy, II. [272]
Bergson, Henri, Professor, II. [247], [282], [370]
Bernard, St., of Clairvaux, I. 7, 61, 69; II. [242], [182]
Claude, II. [192]
Bernières-Louvigny, Jean de, II. [141]
Bernouilli, Dr. C. A., I. 373
Berulle, Venerable Cardinal de, I. 88, 317
Bible, Catherine’s love of the, I. 258
Biographies, religious, the three attitudes possible concerning, I. 374-375
Biography, religious, laws regulating its growth, I. 371
Bismarck, Otto von, II. [272]
Bliss, its “pain”-element, II. [255]
Blondel, Prof. Maurice, II. [282]
Body, Catherine’s view concerning it, and the elements of this view, II. [123-126]
dualistic view concerning it, ever only pragmatic, II. [126-129]
dualistic view, un-Catholic, II. [126], [127]
its valuation in the N. T., II. [122-123]
Boerio, Maestro G. B., I. 200, 201 n. 3, 202, 208, 217, 218, 389, 451, 464; II. [14], [15], [17]
Don Giovanni, I. 201 n. 3 (202), 208, 451
Boetius, II. [317]
Bollandists, I. 372
Bona, Cardinal, Cistercian, I. 88
Boniface VIII, Pope (Gaetani), II. [83]
his Bull “Unam Sanctam,” I. 94
Bosco Bartolomeo, I. 130
Bossuet, Bishop J. B., I. 64, 89; II. [141], [161], [162], [171], [173]
Boudon, Archdeacon H. M., II. [141]
Bousset, Prof. W., on individual experience and traditional form, II. [309]
Brahman, II. [183]
Brahmanism, II. [388]
its three elements, I. 60
Brescia, Hospital in, I. 322
Vincenzo da, painter, I. 99
Bridgettines, Convent of the, Genoa, I. 312
Browning, Robert, II. [57], [108], [223], [227], [271]
Buddha, Gautama, I. 71; II. [184], [268]
Buddhism, II. [183], [184], [273]
its three elements, I. 60
Buddhist Mysticism, II. [392]
Bunyan, John, his works, I. 63
Burke, Edmund, II. [271]
Burmah, II. [183]
Burnet, Anglican Bishop Gilbert, II. [145]
Busenbaum, Hermann, S. J., I. 121
Butler, Anglican Bishop Joseph, II. [371]
Caesar, II. [272]
Caird, Professor Edward, II. [91] n. 1, [282]
Cajetanus, Thomas de Vio, Cardinal, O.P., II. [162]
Callisto da Piacenza, Padre, I. 323, 324
Calvin, I. 341, 414, 415; II. [117], [118], [388], [392]
Institutio Religionis Christianæ I. 340
Calvinism, I. 9, 63
early stages of, I. 339-341
Cambridge Platonists, the, II. [371]
Camillus of Lellis, St., I. 129 n. 2
Campanaro Family, of Genoa, I. 101
Campion, Blessed Edmund, S.J., I. 64; II. [129]
Campofregoso, Paolo, of Genoa, I. 101
Canada, II. [141]
Canticle of Canticles, I. 258, 356
its imagery dear to V. Battista Vernazza, I. 111, 356, 432
remote from St. Catherine’s mind, I. 229, 258, 432; II. [100], [101], [107]
Capuchins, I. 311, 340, 341
Caraccioli, Cardinal, Archbishop of Naples, II. [139]
Caraffa, Cardinal, see also [Paul IV. (Pope)], I. 327, 340
Carenzio, Don Jacobo, 155 n. 1, 175, 202, 204 n. 1, 213, 216, 217, 295, 299, 301, 307-309, 310 n. 1, 384, 464; II. [26]
his fate, I. 307-309
Carenzio, Don Jacobo, his funeral, I. 381
Carlyle, Thomas, II. [271]
Cassian, I. 78
Cassino, Monte, I. 103 n. 1
Castagneto, Brigidina, I. 175
Catherine, of Alexandria, St., I. 97, 348
Catherine of Genoa, St. (Caterinetta Fieschi Adorno), I. 86, 95, 97, 98 n. 1, 100, 101, 102, 103, 103 n. 1, 104, 105, 111, 112, 113, 123, 151, 168, 169, 170, 171, 338, 339, 376, 382, 387, 388, 389; II. [42], [50], [56], [58], [63], [64], [96], [97], [98], [109], [131], [136], [142], [146], [170], [172], [206], [208], [209], [218], [288], [289], [297], [298], [304], [306], [395], [396]
Catherine, St., her AFTER-LIFE CONCEPTIONS, II. [199-218]
her apparitions after death, I. 216, 218
her external appearance, I. 97
ecclesiastical approbation of her doctrine, I. 255, 256, 413, 448, 449, 464
and Argentina del Sale, I. 170, 171, 203, 209, 210, 213, 217, 298
her Baptism, I. 97
and Baptism, I. 436; II. [76]
her birth, I. 93, 97
her breadth of sympathy and unsuspiciousness, II. [83], [84]
her brothers, I. 97, 167, 172, 176
her burial, I. 296, 297
her burial-place, shifting of, I. 152, 185-187, 213
and business, I. 154, 186
the three Categories of her teaching, ‘In,’ ‘Out,’ ‘Over,’ I. 273-276
her codicils of 1503, I. 168, 169, 380
of 1508, I. 175, 176, 380
of 1510, I. 212-214, 380
colours, her sensitiveness to, I. 208, 210, 298; II. [17], [24]
compared with St. Augustine, II. [211-214], [216], [225], [248], [293], [294]
with Clement and Origen of Alexandria, II. [219], [234-236]
with Pseudo-Dionysius, II. [90-101], [205], [236]
with the Joannine writings, II. [79-90]
with St. John of the Cross, II. [257], [258], [346], [347], [385], [386]
with the Pauline writings, I. 140; II. [63-79], [322]
with Plato, II. [66], [201-211], [235], [251]
with Plotinus, II. [204], [322], [323]
with Proclus, II. [204], [205], [294], [313]
with the Synoptic Gospels, II. [122-124], [153-158]
with St. Teresa, II. [288], [289], [324], [325]
with St. Thomas Aquinas, I. 120; II. [162-164], [222-224], [301], [337], [338]
with Ven. Battista Vernazza, I. 332-366, 408, 409, 423, 429-433
with Ettore Vernazza, I. 317-323, 328, 329, 331-335
and Confession, I. 109, 117-121, 158, 159, 424-427
and her Confessor (Don Marabotto), I. 155-158, 184, 185, 193-196, 455-457
her Conversion, I. 104-109, 403-406, 458-462; II. [29-31]
Cross and Passion, her attitude towards, I. 108, 109, 205, 209, 210, 403-406, 409, 411-413, 452, 453
Cultus, her popular, I. 301-303, 332, 335, 394
her Death, I. 215, 216
her Deed of Cession, 1456, I. 376, 377
her Deposito, I. 98 n.
her desire for death, I. 183, 184, 192, 210
for life, I. 200-202
for human sympathy, I. 195
and the Devil, I. 124, 125, 205, 206, 264; II. [36], [37]
men devoted to her spirit, I. 89, 90
her Dialogo, see [Vita (D)] in Index II
her Dicchiarazione, see [Vita (T)] in Index II
her doctrine presented in theological order, I. 257, 260-294
dualistic tendencies in, considered, II. [121-129]
her Ecstatic states, I. 161, 162, 226, 229; II. [34]
and the H. Eucharist, I. 113, 114, 116, 204, 208, 214, 240, 241, 288, 289, 263; II. [87], [88]
her attitude towards Evil, I. 266-270; II. [294]
her Fasts, I. 135-139, 155; II. [34]
her Father, I. 96, 97, 101
and Tommasa Fiesca, I. 131, 132, 168, 169, 174
Growth, her spiritual, I. 112, 113, 236-239
and Heaven, I. 159-161; II. [246-258]
and Hell, I. 281-288; II. [218-230]
her attitude towards historical and institutional religion, I. 190, 204, 206, 239-241
and the Hospital Chronici, I. 173, 174
and the Hospital Pammatone, I. 129-131, 141-143, 175, 202
and her husband, I. 102-104, 129, 152, 153
hysteriform appearances in her health, II. [20], [21], [23-25]
her fundamental difference from hysteria-patients, II. [25-27]
her Illness, during last days, I. 207, 214; II. [13]
during last months, I. 193; II. [9], [10]
and Indulgences, I. 123-126, 202
and intercessory prayer, I. 127
and invocation of saints, I. 104, 127
Lessons of her life, I. 244-246
Life, conceptions of, in, II. [88-90]
her literary obligations, I. 234-238; II. [62-110], [203-211]
Pure Love, her doctrine of, I, 108, 139-141, 159-161, 262, 263, 265, 266
her practice of, I. 116, 144, 170, 184, 185, 187, 197
and Marriage, I. 101, 223-225, 246, 248, 249
her Marriage-settlement, I. 377
materialization of her experiences and ideas, I. 218, 219
matron of Hospital, I. 143, 147, 148
and her Nephews, I. 154, 167, 171, 176, 213
and her Nieces, I. 154, 167, 172, 173
Originality of her doctrine, I. 246-250, 347
and Pain, physical and psycho-physical, 196-198, 198-200; II. [10], [11]
her penitence, I. 109-112, 131-134
the periods of her convert life, I. 111, 112, 112 n. 1, 118, 119, 138, 390-393
first period, I. 128-131
second period, I. 128-140
third period, I. 157-159, 175, 176
and physicians, I. 200, 201, 208, 211, 212
pictures, her care for religious, I. 99, 168, 169, 188, 189, 191; II. [29], [30]
portraits of, I. 98 n. i, 301
her possessions at time of her death, I. 297-299
her psycho-physical peculiarities, in themselves, I. 176-181, 193, 196-200; II. [10-13], [17-21]
her attitude towards them, I. 164, 165, 211, 212; II. [16], [35-39]
and Purgatory, I. 283-294; II. [230-246]
and prayer of QUIET, I. 227
her quietistic-sounding sayings, I. 236, 237, 265, 266, 271, 279
causes of her apparent quietism, II. [34-36]
her RELICS, I. 98, n. 1, 300-304
her Rigoristic trend, I. 342
her “Scintilla”-experience, I. 187-191, 451
and Holy Scripture, I. 258
her self-knowledge, I. 164, 165, 206, 207, 247; II. [14], [15]
her extreme sensitiveness, I. 176-181, 207-209
“Serafina,” I. 161, 262
and her servants, I. 148, 149, 161, 162, 169, 171, 172, 175, 176, 217; II. [26]
and her sister, I. 100, 105, 167
social interests in 1506, I. 172-174
in 1506-1510, I. 175-176
Spirit, the, her conception of, II. [67-69], [84], [320-322]
symbols used by,: air and flying, I. 189; II. [103]
arrow and wounding, I. 97; II. [105], [106]
bread and eating or being devoured, I. 288, 289, 270
cork under water, I. 275
dog and his master, I. 263
drops, liquid, I. 159, 160, 189; II. [52]
fountain, I. 189, 260, 261
fragments and table, I. 277
heat and cold, I. 194, 197; II. [109]
light, rays of the sun, and fire, sparks of, I. 178-180, 187, 188, 269, 276, 290-292; II. [94], [95], [323]
motes, spots, stains, rust, I. 189, 267; II. [236], [238], [239]
nakedness and garments, I. 275, 276, 290-292, 428, 432; II. [77], [78], [98], [123], [209], [210]
places and abiding in them, I. 277, 278; II. [69], [70], [77], [80], [81], [212], [213], [322]
the plunge, I. 268, 284, 285, 332; II. [70], [89], [207], [208], [385]
prison, exile, I. 273, 274; II. [105], [126], [239]
the (golden) rope, I. 432; II. [92], [93]
water (the sea) and drowning, I. 274, 275; II. [103], [106], [108], [109], [322]
symbols used by her, why material and extensional, not personal and successive, I. 237-239, 245-247; II. [39], [40], [100], [101], [285], [286], [330], [331], [349], [350]
her Teaching, general character of, I. 229-234
fortunate circumstances of, I. 255, 256
her special temperament, I. 220-223
and Thobia, I. 129, 153, 169
her times, I. 94, 95
and Transcendence, I. 274-277; II. [100]
and Unction, Extreme, I. 195, 197, 204, 206
Union, her thirst for absolute, I. 116, 159-161, 263, 265, 266, 269-271, 280
and Battista Vernazza, I. 149, 337
and Ettore Vernazza, I. 145-147, 191-193, 203, 204, 226, 331-335, 453-455
veracity of her mind, I. 119
her Vision of the Bleeding Christ, I. 107-109, 181, 209, 239, 403, 405, 418, 460-462, 466 n. 2; II. [31], [32], [71]
WARFARE, method of her spiritual, II. [34-39]
and the two ways, negative and positive, I. 276-280
words, her last, I. 216, 465
her Wills, i, I. 152, 153, 377-378
ii, I. 152-154, 380
iii, I. 172-174, 380
iv, I. 172-173, 174, 176, 185-187, 202, 203, 308, 380
her wills in general, I. 297-299; II. [26]
her “writings” not her composition, I. 87, 407, 433, 447, 448, 466
her YOUTH, I. 99-101
of Siena, I. 87, 94, 306, 341, 382; II. [42], [47], [306], [307]
Catholicism, its three elements, I. 63-64
Catholic mind, its characteristics, I. 122-123
Caussade, Père de, S.J., II. [143]
Censor, Dominican, the, of the Vita, I. 372, 413, 464
Centurione, Adam, Lord, I. 385
Ginetta, Lady, I. 385
Orientina, Donna, I. 385, 391
Cesarini, Cardinal, I. 305
Chantal, St. Jane Frances de, II. [142], [143], [363]
Child, the, its apprehension of religion, I. 51
China, II. [182], [183]
Chios, Isle of, I. 101, 151; II. [27], [83]
Christian conception of life, I. 48-49
doctrine (survey of), I. 25-28
its three N. T. presentations, I. 28-39
Christianity, conflicts between its Intuitive-Emotional and its other elements, I. 70-77
excludes Pantheism, II. [334-335]
its preliminary Pessimism and ultimate Optimism, II. [358-361]
its three elements, II. [61]
in the Humanist Renaissance, I. 62
the Middle Ages, I. 61-62
the Protestant Reformation, I. 62-63
Christina, Queen of Sweden, I. 305, 305 n. 1
Christofero of Chiavari, I. 168, 298
Chronici, Spedale dei, Genoa, I. 173, 174, 317, 319, 326, 327, 333; II. [10]
Protectors of, I. 318, 326
Sindaco of, I. 319
Chroniclers of St. Catherine, rivalry between them, I. 216
Chronicles, Books of, David in, I. 373
Church, the, her life and spirit, I. 123
Cibo Donna Maddalena (born Vernazza), I. 322
Cicero, Don Blasio, I. 152
Clement of Alexandria, I. 61, 78; II. [131], [142], [166], [219], [235], [239], [268], [282], [306], [333]
Clement XI, Pope (Albani), II. [131], [161]
Fénelon’s letter to, I. 69
X, Pope (Altieri), I. 305
XII, Pope (Orsini), I. 306
his Bull of Catherine’s Canonization, I. 466
Cogoleto, on Riviera, I. 318
Coleridge, Samuel Taylor, II. [371]
Collino, Padre Serafino, C.R.L., I. 364, 366
Colonna, Vittoria, I. 341, 342 n. 2
Chrysostom, St. John, II. [225]
Columbus, Christopher, I. 94, 146
Confucianism, II. [182], [183]
Confucius, II. [183]
Constance, Council of, I. 94, 342
Constantinople, I. 94
Contarini, Gaspar, Cardinal, I. 342 n. 2
Contemplation and Social Christianity, II. [355-358]
Conversione-booklet, I. 449, 464
Convertite the, Genoa, I. 327
Corsica, I. 156
Counter-reformation, I. 62
Covenant, Book of the, I. 373
Criticism, of the writings of Saints, how far allowed, I. 254 and foll.
Croton, II. [188]
Crusading Age, the, II. [380]
Cynic school, I. 23
Cyprian, St., II. [43]
Cyrenaic school, I. 23
Dante, II. [165], [265]
Darwin, Charles, II. [271]
David, three stages of his biography, I. 373
Delphi, II. [187]
Demeter, II. [97]
Democritus, II. [12]
Descartes, René, I. 7, 40, 317
his apprehension of law, I. 40
Determinism, its place in the spiritual life, II. [330], [331], [369-379], [385], [386]
Deuteronomy, Book of, Moses in, I. 373
Developments, partial, of the Gospel-Ideal, II. [116-120]
de Vere, Aubrey, paraphrases the Trattato, I. 89
Dialogo of St. Catherine, see [Vita e Dottrina]
Diano, Castello of, on Riviera, I. 308, 309
Dicchiarazione-booklet, I. 464, and see [Vita (T)]
Dionysiac sect, II. [188]
Dionysius (Pseudo-) Areopagite, I. 163 n., 177, 256, 259, 266 n. 3; II. [63], [109], [131], [142], [205], [211], [288], [307], [313], [329], [333], [344], [366]
and Catherine, II. [90-101]
Catherine’s direct knowledge of, II. [258], [259]
his conception of God’s general action, II. [91-94]
Deification, II. [99], [100]
the soul’s reaction, II. [94-99]
his influence in Middle Ages, II. [314-317]
Neo-Platonism in, II. [91-99], [294], [312], [313]
Platonism, in, II. [93], [94], [96], [97], [101]
Diotima, in Plato’s Symposium, St. Catherine compared to, I. 257
Direction, spiritual, its advantages, II. [364]
Disciple, the Beloved, symbol of, I. 111
Domenico, Monastero Nuovo di S., Genoa, I. 132, 168, 174, 451
de Ponzo, Padre, O.S.F., I. 140 n. 4
Dominicans, I. 63, 64, 253, 413, 464; II. [52], [53] n. 1, [316], [317], [324]
Doria, Andrea, Admiral, I. 93, 104-146
other members of family, I. 96, 376
Draco, laws of, II. [87]
Drexel, Jeremias, S.J., I. 89
Droysen, J. G., II. [271]
Dualism, as regards body, II. [121-129], [289], [298]
and question of Evil, II. [290-308]
unconscious, in Kant’s Epistemology, II. [278]
Eberhard, Father, O.P., II. [52]
Ecclesiastes, II. [189]
Eckhart, Meister, his Deistic tendencies, II. [252]
on Evil as purely negative, II. [294]
on Godhead as distinct from God, II. [317], [318]
Father Denifle, on, II. [317]
Ecstasies, difficulty in testing them, I. 161, 162; II. [49-51]
of St. Catherine, I, 139-140, 226-229; II. [34]
Ecstasy, in Dionysius, II. [95], [96]
in Plotinus and Proclus, I. 24; II. [95], [96]
Ecstatics, their psycho-physical organisation, II. [40-47]
Egypt, II. [185], [233]
Eleatic philosophers, II. [188]
Eleazar, Rabbi, II. [153]
Eleusinian Mysteries, II. [185], [187], [189]
Elijah, II. [268]
Eliot, George, II. [199]
Elohist, the, writer, and figure of Moses, I. 373
Embriaco, Guilielmo, I. 100
Emmerich, Anne Catherine, I. 334, 335
Emotional-intuitive element in Religion, I. 8-10
in the various Churches, I. 8-10
in Christian Religion, its exclusiveness, I. 73-79
its danger and yet necessity, I. 6, 59, 60; II. [260-263], [387-393]
Emotional-intuitive personalities, movements and races, I. 6-7
Empedocles, I. 11; II. [188]
Energeia, Aristotle’s great contribution, II. [250-251]
England, I. 62, 63, 65, 200; II. [371], [392]
Epictetus, II. [268]
Epicurean school, I. 23
Epistles, Pastoral, II. [269]
Epopteia, the Eleusinian, II. [97]
Erasmus of Rotterdam, I. 311, 340; II. [119] n. 1
Eschatology, Catherine’s simplifications of it, II. [211-218]
Esparta, Father Martin, S.J., II. [144]
Essays and Reviews, I. 63
Essenes, I. 61; II. [392]
Este, Eleonora d’, I. 341
Estius, William, II. [63] n. 2
Eucken, Prof. R., II. [63] n. 2, [282], [333], [370]
on Evil as positive, II. [296]
hyper-empirical processes as a sine qua non for religion, II. [270], [271]
“universal” religion and “characteristic” religion, II. [296]
Euripides, II. [189]
Evangelicalism, I. 8-10; II. [392]
Evil denied by extreme Mysticism, II. [292-293]
its origin and Mysticism, II. [279-302]
Mysticism and the warfare against, II. [302-308]
positive but not supreme, II. [291-297]
positive conceptions of, II. [304], [305]
Experience not directly transmissible, I. 4-5
of the human race, I. 6-7
personal, its influence upon our convictions, I. 4
Experiences, distinguished from their expression, and their analysis, II. [130-134]
Experimental matter and theoretical form, II. [308-309]
Ezekiel, II. [189], [220], [268], [292], [332]
his ecstasies and psycho-physical peculiarities, II. [45-46]
his individualistic trend, II. [189], [220]
Faber, Frederick, Father, I. 65
Falconi, Juan, II. [146]
his Alfabeto and Lettera II. [143], [144]
Falconieri, St. Juliana, I. 306; II. [56]
Fasts, Catherine’s, II. [33]
end of, II. [148]
Fechner, G. T., II. [392]
Felicitas, St., I. 361
Fénelon, I. 64, 68, 89; II. [138], [141], [142], [143], [160-162], [174], [177]
his condemnation, the questions to which it applies, II. [165-169]
on need of Metaphysics in Theology, II. [181]
on “Passivity,” II. [141], [142]
works of, distinction between them, II. [160], [161]
Ferrara, Duchess of (Renée de Valois), I. 340, 341
Ferretto, Dottore Augusto, I. 125 n. 1, 152 n. 1, 155 n. 1, 172 n. 2, 176 n. 1, 2; 203 n. 1, 213 n. 1, 378 n. 1, 381 n. 1
Feuerbach, Ludwig, II. [332]
Fichte, J. G., II. [271], [392]
Ficino Marsilio, his translation of Dionysius’ works, I. 259
Fiesca, Adorna Caterinetta, see [Catherine, St.]
Fiesca, Francesca, I. 376, 377
Maria, B., I. 176, 302
Tommasa Suor, I. 131, 132, 143, 217, 259, 384, 387, 457, 464; II. [62], [175]
possible contributions to the Vita, by, I. 457
death of, I. 381
life and works (upon the Areopagite and the Apocalypse), I. 132
Fieschi, Battista, I. 153, 154, 172
Family, I. 95-97, 101, 157, 303
Francesco, I. 125, 213, 315
Giorgio, Cardinal, I. 102
Giovanni, I. 97, 153, 154, 377, 378
death of, I. 167 n. 3 (168), 172
sons of, I. 167
Cardinal, I. 125, 126
Jacobo, I. 149 n. 1; 153, 167 n. 3 (168), 376, 384
death of, I. 172
his daughters, I. 167, 379
Limbania, I. 97, 100, 105, 153, 167, 172, 186, 321, 379; II. [62]
Lorenzo, I. 97, 153, 154, 167 n. 3 (168), 172, 187, 215, 299, 370, 377
Cardinal, I. 302
Luca, Cardinal, I. 96
Maria, I. 153, 154, 167, 172
Marietta, I. 146
Napoleone, Cardinal, I. 102
Nicolò, Cardinal, I. 96
Roberto dei, I. 95
Fieschi, Sinibaldo de, see [Innocent IV, Pope]
Fiesco, Emmanuele, I. 175
Fisher, Bishop John, Blessed, I. 340
Florence, Council of, II. [226]
decisions concerning Purgatory, II. [217], [242]
Fontana, Padre, Barnabite, II. [226]
France, I. 64, 94; II. [148]
Franchi, de’, Archbishop, I. 306
Tobia dei, I. 102
Francis, St., of Assisi, I. 8, 65, 389; II. [42], [47], [261]
his life and legend, I. 372
Franciscans, I. 61, 64, 130, 140 n. 4, 385, 386, 389, 390; II. [105], [106], [109], [143], [144], [316], [317], [363]
Francis, St., de Sales, I. 88; II. [142], [143], [363]
Frank, Sebastian, I. 63
Fregosi Family, Genoa, I. 96, 101
Ottaviano, Doge, I. 327, 329, 330
Friendship, St. Catherine’s attitude concerning, I. 225, 226
Fust, Printer, I. 94
Galilei, Galileo, I. 7
Gamaliel, II. [63]
Ganymede, II. [187]
Gardner, Prof. P. and Miss A. on Confession and Direction, II. [364] n. 1
Gemiluth Chasadim, II. [153]
General, its relation to Particular according to Greek philosophy, I. 10-25; II. [310-319]
Geneva, I. 9
Genoa, I. 96, 100-102, and passim
position and climate, I. 93
Republic of, I. 303, 305, 306, 449
Genoese Republic, I. 203
the people, their character, I. 93-94
George, Bank of Saint, I. 125, 152, 153, 169, 172, 318, 326 n. 1, 330, 365, 376, 379
cartulary of the, I. 149 n. 1, 365, 379
Germano, Borgo San, Genoa, I. 145 n. 1
Germany, I. 62, 94; II. [370]
Geronimo of Genoa, Fra, O.P., I. 253, 413, 464
Gerson, John, Chancellor of Paris, I. 62, 94, 342
Gertrude, Saint, I. 64
Giovo, Angelo L., Prot. Ap., I. 93, 172 n. 1, 208 n. 2, 297 n. 1, 395, 396
Giuseppine, Genoa, I. 327
Giustiniano, Agostino, Bishop, his account of St. Catherine’s life, remains and biography, I. 382-384
Gnosticism, approximations and antagonisms to, in Fourth Gospel, II. [81], [82]
God as supremely concrete, II. [249], [255]
natural conformity between, and all rational creatures, I. 261
hunger after, I. 263
His illumination of souls, I. 270-271
His way of winning souls, I. 271-272
co-operation of the living, and the living soul, I. 73
ever apprehended in His relation to ourselves, II. [169-170]
as the Actus Purus, II. [80], [81], [131], [132]
the essence of things, I. 256, 266
Unity and Trinity of, I. 66-67
various conceptions concerning His relations with the human soul, II. [319-325]
God’s “anger” and offendedness, I. 292; II. [69], [70]
“ecstasy,” I. 260, 262, 352; II. [95], [96], [254]
immanence, I. 276, 280; II. [280-284], [287-290], [324], [325], [330], [336-340]
“jealousy,” II. [353], [355]
transcendence, I. 276, 280
Goethe, II. [229], [271], [327]
Gordon, Charles, General, I. 89; II. [271]
Görres, Joseph von, and question of true Mysticism, II. [315]
Gospels, pre-Pauline and Pauline, apprehensions in the, II. [117-118]
Gospels, the, see [John, St., Evangelist], and [Synoptic Gospels]
Grace and Free Will, I. 69, 70; II. [141], [142], [174]
Graces, Interior, I. 263, 265
Grasso, Don Giacomo C., I. 299 n. 1
Greece, II. [185], [191], [192]
Greeks, I. 10-25, 151, 155, 246, 259; II. [83], [90-101], [131], [132], [185-189], [205-211], [294], [310-314], [319], [320], [325-327], [333], [356-358], [389]
Green, Thomas Hill, II. [371]
Gregory I, the Great, Pope, Saint, I. 64
VII, Pope (Hildebrand), I. 64
St., of Nazianzum, II. [166], [181]
of Nyssa, I. 61; II. [31], [166]
Grimm, Jacob, II. [271]
Grisell, Hartwell, I. 98 n. 1 (99)
Grou, Père J. N., S.J., I. 64; II. [143], [363], [365]
combines deep mystical life and critical labours, II. [138]
Gutenberg (John Gensfleisch), I. 94
Guyon, Madame la Mothe, II. [138], [143], [175]
Hadrian, Emperor, II. [292]
V, Pope (Fieschi), I. 95
VI, Pope (Dedel), I. 340
Hamann, J. C., II. [371]
Hannibal, II. [272]
Heaven and Pure Love according to St. Catherine’s conception, I. 159-160
and Time; concreteness; and pain, II. [247-258]
Hecker, Father Isaac, I. 89; II. [58]
Hedley, Bishop J. C., O.S.B., on the condemnation of Fènelon, II. [161]
Hegel, G. W. F., II. [271], [291], [296], [371]
Hegelian school, II. [269]
Hell, St. Catherine and, II. [218-230]
disposition of souls in, II. [221-225]
endlessness of, II. [227-230]
fire of, II. [215-218]
mitigation of its pains, II. [225-227]
St. Catherine’s doctrine concerning, I. 281-283
Hellenism, I. 11-25
its qualities, I. 48
its three religious elements, I. 60
Henry VI, of England, I. 96
VII, of England, I. 200, 201, and n. 2
VIII, of England, I. 311
Hensel, Luise, I. 334
Heraclitus, I. 11, 12; II. [188]
his doctrine, I. 4, 11
Herder, J. G., II. [327], [371]
Hermann, Prof. Wilhelm, II. [263], [264], [265]
impossible simplification of religion, II. [269-272]
Panchristism of, II. [266]
Heroes, Cultus of, II. [187]
Hezekiah, II. [190]
Hildegard of Bingen, St., I. 64
Hindooism, II. [273]
Historical element of Religion, its division, I. 85
science, see [Science]
Hobbes, Thomas, I. 7
Höffding, Prof. Harald, on religious “Agnosticism,” II. [287], [288]
Holtzmann, Prof. H., on retaining vivid sense both of determinist physical law and of libertarian spiritual life, II. [377], [378]
on Conditional Immortality, II. [229]
on Metaphysical factors in N. T. writings, II. [269], [270]
Holtzmann, Prof. H., on category of time, as secondary in man’s spiritual life, II. [247], [248]
Hume, David, II. [272]
Hus, John, I. 94
Huxley, Prof. Thomas, II. [272]
Huysmans, J. K., II. [56]
Hylozoism, I. 12
Hysteria, St. Catherine’s condition only superficially like, II. [22-27]
three popular errors concerning, II. [22], [23]
Ignatius, of Antioch, St., I. 219 n. 2; II. [43], [133] n.
of Loyola, St., I. 68, 80; II. [142]
Illingworth, Rev. J. B., II. [333]
Illuminists, I. 9
Imagery, Battista Vernazza’s, I. 409, 432
St. Catherine dominates her own imagery, I. 237, 238
St. Catherine’s imagery, I. 266-268, 270, 277, 284-285, 287-293
compared to B. Vernazzas, I. 409, 432
Immanence, Divine, II. [287-290], [336-340]
facts indicative of the, II. [280-284]
in V. Battista Vernazza, I. 352; II. [289]
St. Catherine, I. 261-263; II. [347]
St. Paul, II. [70]
Plotinus, II. [92], [96]
St. Teresa, II. [324], [325]
St. Thomas, II. [288], [289], [337], [338]
recent thinkers, I. 270, 271, 339-340
Immortality, belief in, among great Eastern religions, II. [181-185]
its beginnings amongst Greeks and Jews, II. [185-191]
morbid, character of the Greek beginnings, II. [191-194]
philosophical and ethical difficulties of, II. [194-199]
Imperiali, Cardinal, I. 305
Incarnational doctrine, I. 369; II. [136], [139], [194], [195], [237], [238], [253-255], [343], [344], [355-357], [395], [396]
Incorruption of St. Catherine’s body, I. 302 and n. 2
India, II. [183], [332]
Individual, the, its apparent power over the emotions and the will, I. 3-6;
its power derived from expressing the Abiding and Personal, I. 367-370
Individuality, right, of every soul, II. [255], [256]
Indulgences, St. Catherine’s assertions about them, I. 123-124
authenticity of, I. 124
St. Catherine’s attitude towards them, I. 124-125
the Congregation of Rites on St. Catherine’s attitude towards indulgences, I. 125-126
Innocent IV, Pope (Fieschi), I. 95
XI. Pope (Odescalchi), I, 253, 305; II. [140], [144], [168] n. 1
Inquisition, Roman, I. 341
Spanish, I. 72; II. [380]
Intellectual element of Religion, its division, I. 85-86
personalities, movements and races, I. 6-7
gaps in, stopped by the Emotional-volitional element, I. 7
Intercommunication, will-moving, between men, its conditions, I. 367-370
Interiorization, the soul’s, of God, I. 263
Intuitionists, Dutch-Westphalian Apocalyptic, I. 63; II. [392]
Invocation of Saints, by St. Catherine, I. 240
her attitude concerning it, I. 126-127
Isolation, moral and spiritual, I. 5-6
Isaiah, I. 258; II. [189], [268]
Italy, I. 65, 94, 259, 311, 315, 341; II. [29], [270], [370]
Quietism in, II. [148]
Jacobi, F. H., II. [371]
Jacopone, da Todi, I. 130, 163 n., 177, 234, 235, 255, 258, 259, 275, 386; II. [62], [63], [83], [205]
his Lode, their influence upon Catherine’s conceptions, II. [102-110]
Neo-Platonism in, II. [104], [109]
Platonism in, II. [103-105], [109]
Jahvist and Elohist writings, Moses in, I. 373
Jamblichus, I. 6
James, Saint, Epistle of, II. [116], [269]
Prof. William, II. [6], [265]
on psychical normality and fruitfulness of formless recollection, II. [266]
on pace of conversion, as primarily a temperamental matter, II. [30]
Janet, Pierre, Professor, II. [265]
on three popular errors concerning Hysteria, II. [22], [23]
hysterical peculiarities registered by him, II. [23-25]
Japan, II. [183]
Jean Baptiste de la Salle, St., I. 78
Jean, François St. Regis, S.J., I. 306
Jean Paul Friedrich Richter, II. [371]
Jeremiah, II. [189], [190], [268], [292], [332]
Jerome, St., I. 78
Jesuits, I. 63, 64, 121; II. [129], [142], [144], [162], [170] n., [225], [226], [241], [242], [245], [288], [307]
Jesus Christ, compared with Buddha and Mohamed, I. 71
His Cross, its necessity for the soul’s fullest life, I. 82; II. [331], [360], [361], [395]
multiplicity within unity of His action and interests, I. 25-28
His place in teaching of V. Battista Vernazzo, I. 359, 360, 405, 406, 413
St. Catherine, I. 108, 109, 209, 239-241, 360, 412, 413; II. [70-74], [77], [79-83], [85]
Joannine writings, II. [80], [81]
St. Paul, II. [71], [72], [76-79], [158], [159]
in conception of Prof. W. Hermann, II. [263-268], [332]
His teaching, primarily not moral, but religious, II. [274]
on Pure Love, II. [153-158]
its Petrine, Pauline, Joannine presentations, II. [28-39]
Jews, II. [189-191], [194], [213], [214], [220], [224], [233], [234], [239], [315], [316]
Joachim, Abbot, II. [391]
Job, II. [189]
John, St. Damascene, II. [225]
St., Evangelist; the Joannine writings, I. 223, 234, 235, 258, 353, 374; II. [62], [63], [116], [202], [205], [253]
and organized Ecclesiastical Christianity, II. [83], [84]
and St. Paul, II. [80], [82], [85], [87], [88]
and the Synoptic Gospels, II. [81-86], [116], [117]
and other systems, II. [79], [80], [81-83]
on God, Salvation, Sacraments, Last Things, compared with St. Catherine’s teachings, II. [84-90]
John, St., on Pure Love, II. [160]
the Baptist, St., I. 65, 97
chapel of, Cathedral, Genoa, I. 77, 161
the Beheaded, Company of, I. 327, 328, 430
XXII, Pope (Duèse), II. [318]
St., of the Cross, I. 67, 87, 180, 247; II. [50], [59], [142], [143], [146], [147], [288], [306-308], [346], [366]
on right attachment, II. [353]
on faith, as sole proportionate means of union with God, II. [343], [348]
on a loving knowledge producible by God’s aid alone, II. [307]
on perception of God’s incomprehensibleness, II. [257], [258]
on the true test of perfection, II. [51]
his helpfulness towards finding place for temper of determinist science within the spiritual life, II. [385]
his predominant theory requires continuous remembrance of his practice and occasional description of the soul’s other movement, II. [343-345]
Josephus, II. [233]
Jowett, Benjamin, I. 63
Judaism, II. [79]
its three elements, I. 61; II. [388], [389], [392]
Judas Maccabaeus, II. [233], [292]
Juliana, Mother, of Norwich, on Eternal Punishment, II. [218], [219]
on negative character of Evil, II. [394]
and Direction, II. [363]
her Christian optimism, II. [305], [306]
Julianus, Monk, Pelagianizer, II. [293]
Julius II, Pope (Rovere), I. 94, 146, 155
Justina, Benedictine, Congregation of St., Padua, I. 103 n. 1
Justin, St., Martyr, II. [268], [333]
Kabbala, II. [392]
Kant, Immanuel, I. 43; II. [27], [42], [168], [179], [247], [261], [264], [275], [295], [370], [371], [392]
deepens contrast between quantitative science and qualitative spiritual life, I. 43
his defective religious sense, II. [260-262]
on disinterested religion, II. [177-179]
his dualistic assumption in epistemology, II. [278]
on Evil as positive and radical, II. [295], [296]
on obscure apprehensions, II. [265]
Keble, Rev. John, I. 63
Kempen, Thomas of, I. 62
Kepler, Johann, I. 7; II. [27]
Kierkegaard Sören, his radical Asceticism, II. [345], [346], [353]
on God’s utter difference from Man, II. [287], [288]
on “Repetition,” II. [285]
Knowledge, its three constituents, I. 54-57
Laberthonnière, Abbé L., Annales de Philosophie Chrétienne, 1905, 1906, II. [307]
Lallemant, Louis, Pére, S.J., I. 64; II. [365]
Lancisius, Nicolas, S.J., I. 89
Laplace, P. S. de, II. [272]
Lateran, Fourth Council of, I. 120, 121
Laud, William, Anglican Archbishop, I. 63
Laurence, St., quarter of, Genoa, I. 377
Lavagna, on Riviera, I. 95
Lazaretto, Genoa, I. 332
Lazzaro, S., Genoa, I. 406
poor of, I. 145 n. 1
Leibniz, I. 42, 113; II. [145], [177], [231], [261], [271], [282], [291]
on dim Presentations, II. [338]
on Pure Love, II. [176]
his share in development of modern scientific spirit, I. 42, 43
Leo X (Medici), Pope, I. 259, 311, 321, 322
Bull “Exurge Domine,” I. 340, 448
Lessing, G. E., II. [271], [327]
on soul’s incapacity for any unmixed emotion, II. [256]
on Purgatory, II. [231]
Leucippus, I. 11
Library, University, of Genoa, I. 171 n. 1, 172 n. 1
Life, Spiritual, three stages of, I. 241-244
Liguria, I. 96
Ligurians, I. 96
Limbania, Beata, of Genoa, I. 97, 100
Littré, Emil, II. [271]
Locke, John, II. [261]
Loisy, Alfred, Abbé, II. [360] n. 1
Lombard, Peter, I. 120; II. [325] n. 3
Lomellini family, Genoa, I. 327
Lorenzo, Cathedral of S., Genoa, I. 97, 101, 320
Piazza S., I. 97
Lost, mitigation of sufferings of the, II. [225-227]
perversion, their total moral, II. [221-225]
Lotze, Hermann, II. [271]
Louis XII, King of France, I. 340
XIV, King of France, I. 305
St., King of France, I. 361
Love, of God and of oneself, I. 262-263
Pure, I. 261
according to St. Catherine’s conception, I. 159-160
according to the New Testament, I. 153-159
acts, single, of, II. [163-164]
pleasurableness that follows them, II. [170-172]
relation of, to Contemplative Prayer, II. [172]
and its cognate problems, II. [169-174]
Catherine’s, I. 140-141
controversy concerning, II. [160-169]
distinction from Quietism, II. [151-181]
exactingness of, I. 268-269
Fénelon on, II. [161], [165]
the Joannine writings on, II. [160]
Kant on, II. [177]
Leibniz on, II. [176]
Our Lord’s teaching concerning, II. [153-158]
St. Paul on, II. [158-160]
three rules of, according to St. Catherine, I. 138-139
Spinoza’s view concerning, II. [175], [176]
state of, II. [165-169]
St. Thomas Aquinas on, II. [162-165], [301]
Loyola, St. Ignatius of, I. 68, 80; II. [142]
Lucretius, II. [271]
Lugo, John Cardinal de, S.J., I. 121
Lukardis, Venerable Sister, Cistercian, II. [52], [53], [54], [55], [58]
Luke, St., I. 351, 374
Acts of the Apostles, I. 162, 374; II. [269]
Gospel according to, I. 223
and St. Paul, II. [157], [158]
Lunga, Signora, I. 329
Luther, I. 9, 62, 63, 95, 340, 412, 448; II. [117-119], [263], [388], [392]
Theses of, I. 252, 311, 448
Lutheranism, I. 9; II. [388]
early stages of, I. 339-341
Lyell, Sir Charles, II. [271]
Maccabean Heroes, I. 373
resistance, I. 392
Maccabees, First and Second Books of, the, the Maccabean heroes in, I. 373
“Maestà” (triptych), I. 168, 172, 181, 239, 298
Magdalen, Mary, St., I. 110, 170
Maldonatus, Juan, S.J., I. 64
Malebranche, Nicholas, Père, I. 63; II. [331]
Mandiletto, Compagnia del, I. 154, 332
Manichaeans, II. [221], [289]
Manichaeism, II. [230]
Manning, H. E., Cardinal, I. 89
Manuscripts, Genoese, of the Vita, I. 93
Manuscript “A” (University Library), I. 112 n. 1, 159 n. 1, 162 n. 3 (163), 166, 188 n. 1, 197 n. 2, 214, 304, 434, 435, 442, 451
additions and variations of, as compared with Printed Vita, I. 384-394
and Argentina del Sale, I. 387
characteristics of, I. 396
authentic contributions of, I. 387-388
date and scribe of, I. 385
modification from a tripartite to a quadripartite scheme, I. 390-394
Manuscript “B” (Archives of the Cathedral-chapter), I. 162 n. 3 (163), 166, 188, 197 n. 2, 214, 396, 412, 415, 442
dependence from MS. “A”, I. 394
its divisions, I. 394-395
its very primitive heading, I. 394
Manuscript “C” (University Library), differences from MSS. A and B, origin and attribution, I. 395-396
“Maona” Company, Genoa, I. 151
Marabotti, various, I. 156, 157
Marabotto Cattaneo, Don, I. 90, 98 n. 1, 110, 117 n. 2, 118, 119, 120, 121 n. 3, 135 n. 1, 140 n. 4, 147 n. 1, 156-159, 162 n. 3 (163), 166, 172, 173, 175, 176, 185, 186, 187, 191, 193, 204 n. 1, 207, 213, 216, 217, 218, 225, 252, 256, 264, 296, 299, 300, 301, 308, 309, 313, 314, 356, 371, 384, 390, 393, 415, 416, 419, 421, 431, 432, 447, 448, 449, 450, 451, 454, 455, 463, 464; II. [9], [15], [17], [25], [26]
attitude concerning Catherine, I. 218
character of, I. 157
Catherine’s confessor, I. 157-158
contributions to Vita-proper, I. 392-394, 455-457
contributions to Dicchiarazione (Trattato), I. 447-448
death of, I. 381
family, I. 156-157
fate of, I. 310-311
first relations with Catherine, I. 155-156
influence and work concerning Catherine, I. 193-196
misunderstandings, I. 120 n. 1
scruples, I. 194-195
scent-impression from his hand, I. 184-185
will of, I. 381
Marco del Sale, I. 127, 203, 388, 402
story of his death, I. 169-171
Marcus Aurelius, Emperor, II. [268]
Maria delle Grazie, Santa, Genoa, church and convent of, I. 99-101, 132, 143, 170, 186, 319, 321, 325, 339, 365, 366 n. 2, 395, 460; II. [205]
Maria delle Grazie Vecchia, S., church of, Genoa, I. 170
Maria di Castello, church of S., Genoa, I. 100, 101, 366 n. 1
Marie de l’Incarnation, the Ven., Ursuline, II. [141]
Mariola Bastarda, servant, I. 149, 153, 161, 162 n. 3 (163), 172, 175, 176, 216, 217, 226, 310-313, 379, 381, 384, 457
Mark, Bishop of Ephesus, II. [225]
Mark, St., Gospel according to, I. 67, 257, 374
Marriage, Catherine’s attitude concerning, I, 223-225; II. [124]
settlement, Catherine’s, I. 337
Church teaching concerning, II. [128-129]
Martineau, Dr. James, II. [329], [330]
Martin St., of Tours, I. 373
Mary, Blessed Virgin, I. 99, 127, 168, 338, 426, 432
(Tudor), Queen of England, I. 95
(Stuart), Queen of Scots, I. 366
Matthew, St., Gospel according to, I. 374
Levi, Apostle, I. 374
Maurice, Frederic Denison, II. [227]
Mazone, Giovanni, painter, I. 98 n. 1 (99)
Mazzini, Giuseppe, I. 97
Megaric School, I. 23
Melanchthon, and his Loci, I. 341
Menelaus, II. [186]
Mercier, D. Cardinal, Critériologie Générale, II. [7] n. 1
Merovingian Saints, I. 373
Metaphysics and Religion, II. [181], [262], [269-272]
Micah, Prophet, II. [189]
Michael Angelo Buonarotti, I. 94
Milan, Dukes of, I. 96
Milano, Carlo da, painter, I. 98 n. 1 (99)
Mill, John Stuart, I. 51; II. [227], [271]
Misericordia, Donne della, Genoa, I. 130, 131, 401, 402
Office of, Genoa, I. 152, 154, 319
Missione Urbana, Biblioteca della, Genoa, I. 98 n. 1, 125 n. 1, 167 n. 3 (168), 171 n. 1 (172), 202 n. 2, 203 n. 1, 208 n. 2, 3; 296 n. 1, 297 n. 1, 299 n. 1, 301 n. 1, 308 n. 1, 309 n. 1, 312 n. 1, 313 n. 1, 381 n. 1, 2
Mithraic movement, II. [392]
Mohamed, compared with Christ, I. 71
Mohammedanism, II. [270], [388]
its three elements, I. 60-61
Mohammedans, II. [392]
Molinos, Miguel de, I. 253; II. [131] n. 1, [141], [145], [365]
his condemnation, its history, motives, limits, II. [136-148]
Guida Spirituale, II. [140], [143], [144]
Breve Trattato, II. [144]
Moltke, Field-Marshal von, II. [271]
Mommsen, Theodor, II. [272]
Monasticism, the abiding needs met by, II. [352-355]
Monica, St., I. 361
Monism, I. 40; II. [294], [314], [326], [377-379]
Montanism, II. [391]
Morality, relations to Mysticism, Philosophy and Religion, II. [259-275]
More, Sir Thomas, Blessed, I. 62, 340; II. [129]
Moro, Dottore Tommaso, I. 149, 252, 337, 341, 358, 364, 414, 415; II. [83]
becomes a Calvinist, I. 341-342
Moro, Dottore Tommaso, his letter to Battista Vernazza; and her letter to him, I. 341-342, 342-344
his return to the Catholic Church, I. 344
Morone, Giovanni, Cardinal, I. 327, 342 n. 2
Moses, I. 373; II. [189], [268]
Mühlhausen, Father Henry of, O.P., II. [52]
Multiplicity, within every living Unity, I. 66-70
difficulty of its maintenance, I. 65, 70-77; II. [264], [273-275]
needful for all spiritual life, II. [150-152], [283], [284], [343], [344]
Münsterberg, Prof. Hugo, II. [308], [370]
Mysteries, Eleusynian, I. 60; II. [97]
Mystical Element, its apparent worthlessness but essential importance, I. 6-10, 48, 49, 50-53, 58-65; II. [260-269]
Mysticism and Pantheism, II. [325-340]
and the limits of human knowledge, II. [275-290]
and the question of Evil, II. [290-308]
and historical religion, II. [263-269]
Christian, II. [251], [252]
“exclusive” or pseudo-mysticism and “inclusive” or true mysticism, II. [283], [290-291], [319]
ruinousness of exclusive, II. [304-308], [351-353]
its place in complete Religion, II. [272-275]
and the scientific habit of mind, II. [367-372]
points on which it approaches Pantheism, II. [329-334]
predominantly individualistic, II. [365-366]
tends to neglect the sensible, the successive, and spiritual self-excitation, II. [284-287]
Mystic Saints, II. [142-143]
Mystics, I. 61, 247
and spiritual Direction, II. [362-363]
their special weaknesses and strengths, II. [284-289], [289-295], [297], [298], [301], [302], [343-346], [385], [386]
Naples, I. 97
Hospital in, I. 323, 329
Kingdom of, I. 96
Society for escorting culprits to death, I. 323-324
Napoleon, II. [41-42], [133], [272]
Negri Family, Genoa, various members of, I. 97, 100, 377
Nelson, Admiral Lord, II. [133]
Neo-Platonism, in general, I. 23-25, 61
its direct influence with St. Augustine, II. [212], [213], [248], [293]
Pseudo-Dionysius, II. [91-99], [294], [312], [313]
Its influence, through Dionysius, with V. Battista Vernazza, I. 352-354, 356, 358, 428
St. Catherine, II. [91-99], [123-126], [234-239], [294]
Jacopone da Todi, II. [104], [108], [109]
Medieval Mystics and Pantheists, II. [131], [147], [314], [315], [317], [318], [323], [324]
St. Thomas Aquinas, II. [249-252], [254], [294], [316], [317]
its truth, II. [92], [248]
its weaknesses and errors, II. [252], [287], [288], [293], [294], [351-353]
Neri, St. Philip, I. 318
Church of, Genoa, I. 102
Nero, Emperor, II. [292]
Nervous system, late realization of, II. [4], [5]
“Nettezza,” I. 266 n. 3
Newman, John Henry, Cardinal, I. 65, 78; II. [371]
Dream of Gerontius, I. 89; II. [245]
on Eternal Punishment, II. [230]
on Physical Science, its limited scope and its autonomy, II. [369]
Newton, John, I. 63
Sir Isaac, II. [27], [41], [42], [271]
Nicolas of Coes (Cusanus), Cardinal, I. 62, 78, 96; II. [131], [142], [282], [291], [331]
Nicolas V, Pope (Parentucelli), I. 103 n. 1
Nicolo in Boschelto, S., near Genoa, church and monastery of, I. 103, 189, 213, 313, 319, 321, 325; II. [274]
Nietzsche, Friedrich, II. [274]
Nominalism, I. 61, 62
Nonconformists, I. 63; II. [392]
Nonconformity, I. 8, 9
Novara, Luca da, painter, I. 98 n. 1 (99)
Occam, William of, O.S.F., I. 64
Occhino, Bernardino, I. 341, 342
Oldenberg, H., on Nirvana, II. [183-185]
Oratory (French), I. 63
Orders, Catholic, religious, their three tendencies, I. 64
Organic life, the successive stages of, II. [281], [304]
Origen, I. 6; II. [131], [142], [219], [239], [268]
his Apocatastasis—doctrine, II. [225], [228]
on fire of Hell, II. [216]
on an ameliorative Purgatory, II. [234-237]
Originality, treble, of St. Catherine, I. 246-249
Orphic belief, II. [193]
influence, through Plato, upon Christian thought, II. [123], [124], [235-238]
literature, II. [235]
mysteries, II. [188]
sect, II. [192]
Palaeologus, Michael, his confession of faith, II. [242]
Palladius, Historia Monachorum, I. 373
Pammatone, Hospital of, I. 129-132, 142, 145 n. 1, 148-153, 169, 170, 213, 226, 300, 303, 310 n. 1, 311, 317, 325-327, 377, 380, 395, 401, 407; II. [9], [10], [17], [27], [33], [62]
Books, of the, I. 143 n. 2, 208
Cartulary, of, I. 202 n. 2, 313
Church, of the, I. 98 n. 1, 152, 202 and n. 3, 296, 297 n. 1, 300, 302, 309, 321, 332, 382
House surgeon, of the, I. 200; II. [14]
Protectors, of the, I. 175, 187, 216, 297, 299, 307
Book of the Acts of the, I. 172 n. 1, 175 n. 1
Pantheism in Middle Ages, II. [314-318]
useful preliminary, of Inclusive Mystics, II. [329-334]
escaped by full development of scientific habit within shallower level of a deep spiritual life, II. [374-386]
in Spinoza, secret of its power, II. [326-329]
ultimate, not Christian, nor generally religious, II. [334], [335]
Paracelsus, I. 7
Paris, II. [389]
University of, I. 62
Parker, Rev. James, I. 250, 266 n. 3
Parmenides, I. 11; II. [188]
his doctrine, I. 11
Parousia, the, II. [380]
Parpera, Giacinto, P., Oratorian, I. 92, 390
Pascal, I. 78; II. [261], [331]
Pascoli, Giovanni, II. [199]
Passivity, see [Quietism]
Pattison, A. S. Pringle, II. [329], [330], [333], [370]
Paul, Saint, I. 111, 256, 265, 320, 363, 361, 373, 453; II. [43], [44], [47], [80], [82], [87], [122], [124], [125], [129], [131], [142], [181], [186], [209], [237], [253], [298], [324], [333], [356]
and Joannine writings, II. [84-88]
and Synoptic Gospels, II. [65], [122-125], [157], [158]
anthropology of, II. [64-67]
his conceptions of God, II. [69-71]
of Spirit, II. [67-69], [320-322]
of reconciliation, justification and sanctification, II. [71-74]
ecstasies and psycho-physical peculiarities of, II. [43-44]
Epistles of, I. 162, 234, 235, 258, 353, 374; II. [62], [63], [116], [202], [205]
Eschatology of, II. [76-79], [209], [210]
Judaic conceptions of, II. [69], [71], [72]
Platonic influences in, II. [64], [66], [67], [69], [122], [123]
and the Risen Christ, II. [71]
Sacramental teachings of, II. [75-76]
Social ethics of, II. [74-75]
IV, Pope (Caraffa), I. 322, 327
Pazzi, Maria Magdalena dei, St., II. [42], [56]
Peasants’ War, I. 10, 311, 340
Personality, its purification, II. [377-387]
Spiritual, II. [336-340]
Petau, Denys, S.J., II. [225]
Peter, St., I. 67, 374
Epistles of, II. [116]
Peters, Margarethe, Lutheran Quietist, II. [139]
Petrone, Igino, Prof., II. [282], [370]
Petrucci, Pietro M., Cardinal, II. [140], [141]
his writings, II. [144], [145]
Pharisees, I. 61, 68; II. [388]
Philo, I. 61; II. [63], [69], [93], [131], [196], [233]
and the Joannine writings, II. [80], [81]
and St. Paul, II. [69], [70]
Physicians, and St. Catherine, I. 200, 201, 208, 211, 212
Physicists, the ancient Greek, II. [379]
Pico della Mirandoia, I. 7
“Pietà,” picture, I. 181, 209, 239, 460; II. [28]
Pietism, Protestant, I. 10
Pindar, II. [188], [189], [271]
Pius IV, Pope (Medici), I. 123
VII, Pope (Chiaramonti), II. [226]
Plague, in Genoa, 1493, I. 143
St. Catherine and the, I. 143-145
Ettore Vernazza and the, I. 330-332
Plant-life, Catherine’s sympathy for, I. 163, 164
probably dimly conscious, II. [281], [304]
Plato, I. 12, 14, 19, 20, 21, 23, 28, 234, 257, 266 n. 3, 353; II. [66], [124], [185] n. 2, [186], [188], [192], [193], [196], [199], [202], [203], [204], [249], [252], [253], [268], [282], [311], [357]
on amelioration by suffering, II. [208], [209]
his earlier and later beliefs as to place of contemplation in complete life, II. [306-309]
Immortality, II. [186]
his abidingly fruitful combination of four characteristics, I. 17-19
on the Heavenly Eros, I. 17; II. [101], [203], [251]
God, how far concrete and ethical in, II. [311], [312]
on God’s goodness as cause of His framing this universe, I. 24; II. [334]
on the Noûs, II. [319-320]
the Orphic strain in, II. [66], [67], [123-126], [235], [236]
his five preformations of St. Catherine’s Trattato teachings, II. [205-211]
his Republic, Catherine’s purgatorial picturings compared with, II. [200], [201]
on the soul’s determinedness and liberty, II. [210], [211]
the soul’s nakedness, II. [209], [210]
the soul’s “places,” II. [205-207]
the soul’s plunge, II. [207], [208]
on Science and Mysticism, respectively, II. [368]
on Thumos, II. [203]
Plotinus, I. 6, 234, 257, 266 n. 3; II. [93], [97], [98], [99], [101], [109], [120], [196], [202], [204], [212], [213], [248], [268], [282], [298], [324], [326], [327], [329], [356]
his doctrine generally, I. 23-25
on Ecstasy, II. [322], [323]
places Godhead above all multiplicity, II. [312], [313]
on the Henad, the Noûs and the Soul, II. [322], [323]
and Spinoza, II. [325-328]
Plunge, voluntary of the Soul, I. 249, 250, 284, 285; II. [89], [207], [208], [385-386]
Plutarch, II. [236]
Poor, Catherine’s love for the, I. 225-226
Positivist, Epistemology, II. [275-283]
Possession, Persons in state of, I. 161, 162 n. 3
Possessions, Catherine’s, at her death, I. 297-299
Poveri, Albergo dei, Genoa, I. 332
Prà, near Genoa, I. 102, 103, 128, 129, 186, 313
Prayers for the Dead, Jewish, II. [233-234]
Presbyterianism, II. [388]
Pre-Socratics, their doctrines, I. 11-12
Priestly code, Moses in, I. 373
Proclus, I. 234, 257; II. [91], [96], [97], [98], [100], [101], [109], [120], [196], [204], [205], [211], [294], [356]
doctrine of, I. 23-25; II. [313], [329], [356]
the Areopagite reproduces directly, not Plotinus but, II. [91], [96-101], [205]
Prophets, Hebrew, I. 353
Protestantism, II. [273]
continental, I. 8, 62, 63
English, I. 8-9
German, I. 9
Proverbs, Book of, Individual retribution in, II. [189]
Psalms, Book of, St. Catherine and, I. 258
Future life in, II. [189-191]
David in, I. 373
Psycho-physical and temperamental characteristics of St. Catherine during 1447-1477, II. [28-32]
1477-1499, II. [32-40]
1497-1510, II. [9-21]
Aug. 10-27, 1510, I. 204-209
occasions or expressions, not causes, of Catherine’s doctrine, I. 211, 212, 260; II. [14-20]
Psycho-physical and temperamental characteristics of St. Catherine, inquiry into, difficulty of, II. [7-9]
organism, of St. Catherine, I. 176-181
peculiarities of great men, II. [41], [42]
peculiarities of ecstatic saints, II. [42-47], [52-56]
abidingly sure spiritual tests of, applied by great mystical saints, II. [48-51]
theory, defects and value of ancient, II. [3-6], [47], [48]
Purgatory, I. 190, 249, 382
Alexandrine Fathers on, II. [234-236]
Catherine’s conceptions of, harbour two currents of thought, II. [232]
Catherine’s doctrine concerning, I. 179. 189, 283-294; II. [230-246]
the three sets of theological “corrections” of, traceable in Trattato’s text, I. 434-449
and the New Testament, II. [233], [239], [240]
initial experience and act of the soul in, I. 283-285
subsequent state of the soul in, I. 285-294
change of feeling among Protestant thinkers concerning, II. [230-232]
fire of, II. [215-218]
Judaeo-Roman conceptions of, II. [239-245]
Luther’s theses concerning, I. 311, 448
Orphic conception and, II. [237], [238]
Platonic conception of, II. [206-211]
a truly purging, and Suarez’ simple Satisfactorium, II. [240-245]
“Purità,” I. 266 n. 3
Puritan excesses, I. 10
Pusey, Dr. Edward B., I. 63
Pythagoras, II. [188], [192]
Quietism, II. [130], [131], [133], [135], [138], [139], [142], [143], [144], [145], [147], [148], [160], [168]
four aberrations of, II. [136-139]
Rome’s condemnation of, II. [139-143]
distinct from Pure Love question, II. [152], [193]
four needs recognized by, II. [148-150]
Rome’s alleged change of front concerning, II. [143-148]
Rabbinism, II. [63], [213], [214], [233], [234], [268], [388]
Rafael Sanzio, the painter, II. [132], [165]
Ranke, Leopold von, II. [271]
Rationalism, I. 8, 9; II. [260-263], [275], [276], [382-387], [389], [390]
Rauwenhoff, Prof. L. W. E., on Mysticism as a necessary form of religion, II. [268], [269]
Realism, I. 61, 62
advantages of, II. [318-319]
Pantheistic trend of strict, II. [314-319]
Reason, goddess of, II. [389]
Redactor of Conversione-booklet, I. 464
of Dicchiarazione-booklet, I. 464
1 of Vita-proper, I. 162 n. 3, 188 n. 1, 372, 414
2 of Vita-proper, I. 159, 162 n. 3, 372
of Vita-Dicchiarazione-Dialogo, I. 464
Reformation, Protestant, I. 62, 282, 339-341, 448; II. [232], [388]
Reform, Franciscan, I. 341
Regio, Clerk Regular, criticizes Molinos, II. [144]
Reinach Salomon, on beginnings of Jewish prayers for the dead, II. [233], [234]
Religion and morality, II. [272-275]
apprehension by man of, I. 50-55
through sense and memory, I. 51
through Mysticism, I. 53
through speculation, I. 51-52
apprehension by St. Catherine of, I. 247
conflicts between its elements, I. 70-77; II. [392-393]
difficulties of the subjective element of, II. [112-114]
disinterested, see [Love, Pure]
emotional-volitional element, its exclusiveness, I. 73-77
historical, relations with Mysticism, II. [266-268]
institutional element, its exclusiveness, I. 71-73
relation to Science of, I. 45-48; II. [367-386]
Social, and Mysticism, II. [351-366]
Subjective and Objective elements of, II. [118-120], [263-266], [270]
the three elements of, I. 50-55; II. [387-396]
and their due proportions, II. [387-388]
continuous concomitance of, I. 53-55
distribution among men of, I. 58-59
distribution among religions of, I. 60-65
multiplicity of each of them, I. 85, 86
succession in history of, I. 59-60
Religious temper, its longing for simplification, I. 65-66
Renaissance, humanist, I. 62
Renté, Baron de, I. 89
Rhode, Erwin, on the Dionysian and Orphic movements, II. [191], [192]
on Plato’s later teaching as to contemplation, II. [356], [357]
Ribet, Abbé, and question as to true Mysticism, II. [305]
Riccordo, Padre, da Lucca, I. 136
Richelieu, Cardinal, II. [41]
Rickert, H., his building up an Organon of the Historical Sciences, II. [370]
Rig-Veda, II. [183]
Rigorism among pre-Reformation devoted Catholics, I. 339-342
touches of, in V. Battista Vernazza, I. 400-407, 422, 431
St. Catherine, I. 342
Rites, Sacred Congregation of, Rome, I. 126, 253, 305, 306
Ritschl, Albrecht, and his school; their excessive reaction against Hegel, II. [263], [269]
Ritschlian school, II. [263]
Robespierre, II. [292]
Rodriguez, Alfonso, Fr., S.J., I. 89
Romans, the ancient, I. 93; II. [185], [239], [240]
Rome, I. 98, 99 n. ; 156, 203, 305, 322; II. [185]
Arch-Hospital in, I. 322
Church of, I. 8, 9, 10, 63; II. [273]
condemns some propositions of Fénelon, II. [160], [162]
condemns Quietism, II. [139-143]
sack of, I. 311
Rosmini, Antonio, I. 65, 78
Rothe, Richard, II. [229], [332], [333]
Royce, Josiah, Professor, II. [370]
Ruysbroek, Johannes, Augustinian Canon-Regular, on the two-fold unity of our spirit with God, II. [323]
Sabatier, Paul, his critical labours in early Franciscan history, I. 372
Saccheri, Notary, Genoa, I. 213
Sacraments and St. Catherine:
Baptism, I. 436; II. [76], [87]
Holy Eucharist, I. 113-116, 204, 208, 240, 241; II. [19], [87], [88]
Penance, I. 117-123
Extreme Unction, I. 195, 197, 204, 206
Sadducees, I. 61; II. [389]
Saint-Jure, de, S.J., I. 89
Saint-Simon, Duc de, II. [271]
Saints, canonized, Catholic principles concerning the teaching of, I. 253-255
invocation of, Catherine’s, I. 240
Samaria, Woman of, I. 188, 189, 406; II. [17]
Samaritans, I. 27, 38
Samuel, Books of, David in, I. 373
Sandreau, Abbé A., his sober Mystical doctrine, II. [307]
Sauli, Cardinal, of Genoa, I. 322, 327
Savonarola, Fra Girolamo, contrasted with Luther and Calvin, II. [118]
Sceptical schools, the, of ancient Greece, I. 23
Schelling, W. S. von, II. [335], [371], [392]
Schiller, Friedrich, his “Fiesco,” I. 96
Schism, Papal, I. 95
Schlegel, Friedrich von, I. 89, 424; II. [371]
Schleiermacher, Friedrich, II. [231], [296], [371], [392]
Scholastics, the, I. 61, 62; II. [162-168], [214], [215], [217], [222-225], [236], [242], [244], [245], [252-254], [294], [301], [316], [317]
Schopenhauer, Arthur, II. [271], [291], [371]
his appreciation of Asceticism, II. [341], [342]
Schram, Dom, Institutiones Theologiae Mysticae, the Preternatural in, II. [305]
Schwab, J. B., on Mysticism requiring the Immanence of God, II. [325]
Science, character and motives of spirit’s occupation with, I. 40-43
historical and physical sciences have each their specific method and level, II. [370], [382], [384]
historical, Religion’s present, but not ultimate, problem, II. [382-385]
occupation with, three kinds, II. [381-382]
its place and function in man’s spiritual life, I. 43-45, 369, 370; II. [330], [331], [376], [377]
and Religion, each autonomous at its own level, I. 45-48; II. [368], [369]
Religion and Metaphysics, I. 39-40
Religion, and Philosophy, their respective functions, II. [369-372]
to be taken throughout life in a double sense and way, I. 45-47; II. [374-379]
and Things, and Religious Doctrine and Sacraments, as variously deep, parallel helps and necessities in man’s spiritual life, II. [372-379]
novelty of this position very limited, II. [379-381], [385], [386]
“Scintilla,” experience of St Catherine, I. 187-190, 451; II. [19]
Scotland, I. 72
Scott, Thomas, the Evangelical, I. 63
Walter, Sir, his Anne of Geierstein, I. 96
Scotus, John Duns, I. 64, 78
Proclus’ indirect influence upon, II. [315], [316]
Scotus, John, Eriugena, II. [252]
Proclus’ influence upon, II. [314], [315]
Segneri, Paolo, S.J., I. 89; II. [144]
his critiques of Molinos, II. [144]
Self-knowledge, persistent in St. Catherine, I. 206-207; II. [14], [15]
Semeria, —, Secoli Cristiani della Liguria, I. 337
Sensitiveness, extreme, of Catherine, I. 176-181
Sensuousness, lack of, in Catherine, I. 246
Shakespeare, Romeo and Juliet, I. 101
Siegwart, Professor Christian, II. [282]
Sight, Catherine’s impressions connected with, I. 181
Silvestro, Convent of S., Genoa, I. 457
Simmel, Georg, Dr., on the specifically religious sense, II. [260], [261]
on religion as requiring that man should seek his own beatitude, II. [179]
Simon, the Just, Rabbi, II. [153]
Simon, Richard, I. 63, 64
Simplicity, causes of, Quietists’ inadequate analysis of, II. [134-136]
longing of religious temper for, I. 65-66
all living, ever constituted in multiplicity, I. 66-70
Sin, and the body, according to St. Catherine, I. 230, 235, 236, 264, 265, 298; II. [123-125]
the Orphics, II. [192], [237]
St. Paul, II. [66], [68], [69], [122], [123]
Proclus, II. [98]
the Synoptists, II. [69], [122]
as purely negative, in Ps.-Dionysius, Eckhart, Spinoza, II. [294]
as positive in Kant, Eucken, II. [294-296]
as positive and negative in St. Augustine, St. Thomas, Mother Juliana, II. [293], [294]
in St. Catherine, II. [235], [294]
original, according to Neo-Platonists, II. [298]
St. Augustine, II. [298], [299]
Tridentine definition concerning, II. [300], [301]
difficulty in doctrine of, and Tennant’s interpretation, II. [298-300]
value of Mystics’ attitude towards, II. [301], [302]
Sixtus IV. (Della Rovere), Pope, I. 94
Sixtus V. (Peretti), Pope, I. 366
Smell, Catherine’s impressions connected with, I. 180-181
Socinianism, I. 9, 342; II. [390]
Socino, Fausto and Lelio, I. 63, 342
Socrates, I. 12, 13, 14, 15, 16, 17, 41, 60; II. [64], [186]
doctrine of, I. 12-13
Socratic school, I. 23
Sophists, I. 12
Sophocles, II. [189]
Sorbonne, the, Paris, II. [325] n. 3
Soul, according to Aristotle, I. 20, 22
Plato, I. 16, 17
Plotinus, I. 24
and the Noûs in Eckhart, II. [323]
St. Paul, II. [64], [65]
Plotinus, II. [322], [323]
and the spirit in V. Battista, I. 353, 354, 399, 431
St. Catherine, I. 189; II. [68]
St. Paul, II. [67-69], [320-322]
St. Teresa, II. [324]
the three forces of, I. 50-53; II. [387-396]
Immanence of God in the, II. [324-325], [336-338]
life of, according to St. Catherine, I. 266-270
usual succession in, I. 50-55
its relation to its fellows, II. [353-355]
Soul, its unity in multiplicity, I. 66
Sources, literary of Catherine’s conceptions I. 254, 255, 258-260; II. [62-110]
difficulties in their utilization, I. 251-253
Space, and the soul and spirit, in St. Augustine, II. [212], [213]
St. Catherine. I. 277, 278; II. [69], [70], [77-81], [212], [213]
Plato, II. [205-207]
Plotinus, II. [248]
St. Thomas, II. [214]
recent writers, II. [247]
Spain, I. 62, 64, 72, 95, 96, 305; II. [388]
Spencer, Herbert, II. [271]
Speyer, Diet of, I. 340
Spinola, Archbishop of Genoa, I. 305
family, and members of, I. 96, 146, 175
Spinoza, I. 7, 40-42; II. [169], [197], [198], [271], [296], [315], [326], [327], [375], [376], [392]
compared with Plotinus, II. [325-328]
on disinterested Religion, II. [175], [176]
doctrine of, I. 41-43
errors of his speculation, greatness of his intuitions, II. [376], [377]
greatest Pure Pantheist, II. [325-327]
Reality and Perfection identical for, II. [294]
Spirit, Christ as, II. [70], [84], [320], [321]
God as, II. [84], [322]
the soul as, see under [Soul]
visitations of the, their suddenness and vehemence, I. 105, 107; II. [30], [96], [97]
and Space, II. [212], [213]
and Time and Duration, II. [247-249]
Stanley, Arthur P., Dean, I. 63
Stein, Freiherr von, II. [271]
Stigmata “Spiritual,” legend of St. Catherine’s, the, I. 209 n. 1, 210 n. 1, 452, 453
Stoics, I. 23
Strata, Battista, Notary, I. 155, 308, 379
Strauss, David F., on Purgatory, II. [231]
Suarez, Francis, Father, S.J., I. 121; II. [241]
Subconsciousness, late full recognition of, II. [47], [48], [265], [338-340]
often described by Plotinus and St. Augustine, II. [91], [92], [248]
its deepest equivalent in St. Thomas’s “confused knowledge,” II. [288-289], [337]
Sulze, Emile, fails to recognize necessity of Thing-element in religion, II. [372-374]
Surin, Jean Joseph, S.J., I. 64, 89; II. [141]
Suso, Henry, Blessed, Dominican, I. 64, 94
Sylvius, Francis, II. [162]
Synoptic Gospels and St. Catherine, II. [69], [84], [87], [89], [122-126], [153-158]
and Joannine writings, II. [84-88]
and St. Paul, II. [65], [122-125], [157-158]
on forgiveness as of single acts, II. [245], [246]
God’s direct interest in world, II. [254], [255]
Pure Love, II. [153-158]
present most manifold picture of Jesus’ life and teaching, II. [116-120]
Tacitus, II. [271]
Taigi, Anna Maria, Venerable, I. 78
Tarsus, II. [63], [66]
Tasso, Torquato, I. 341
Taste, Catherine’s impressions connected with, I. 180
Tauler, John, Dominican, I. 64, 94
Taylor, Prof. A. E., his criticism of Kant’s doctrine of Pure Love, II. [179-180]
Tennant, Rev. F. R., on Original Sin, II. [299], [300]
Tennyson, Alfred, I. 112; II. [227], [247]
Teresa, St., I. 64, 68, 87, 247; II. [5], [27] n. 1, [42], [45], [47], [48], [59], [137], [142], [143], [336], [363], [365]
and Direction, II. [363]
on occupation with our Lord’s Humanity, II. [169], [365]
God’s immanence in the soul, II. [324], [325]
nerves and muscles, II. [5]
her psycho-physical peculiarities, II. notes to pp. [14-18], [20], [21], [27], [43], [44]
on soul and spirit, II. [324]
her tests for locutions and visions, II. [47], [50]
and social Religion, II. [365]
Tertullian, on St. Paul’s “thorn,” “stake” in the flesh, II. [43]
prayer for the dead, II. [233], [234]
Thales, I. 12
Theatines, I. 322, 340
Thibet, II. [392]
Thing-element, its necessity in Religion, I. 245-247; II. [372-374], [377-381], [385], [386]
Thing, three relations of, with thought. II. [374-377]
Thobia, I. 129, 151, 153, 154, 223, 225, 378, 380; II. [26], [29], [169], [172]
Thobia’s Mother, I. 151, 153, 154, 172, 176, 225; II. [29]
Thomas, St., Aquinas, I. 7, 61, 78, 120, 121; II. [142], [162], [181], [217], [218], [245], [253], [288], [315], [317], [325], [333]
on God as Actus Purus, II. [132], [250]
on God’s Being as distinct from His Essence, II. [316], [317]
on the soul’s direct dim knowledge of God, II. [288], [289], [337]
on obligation of Confession, I. 120
on the dispositions of the Lost, II. [222], [223]
on the fire of Purgatory and Hell, II. [217]
on God’s ecstacy and creative acts, as His supreme self-expression, II. [252-254]
on every soul’s individuality, II. [255], [256]
on Pure Love, II. [162-168]
on man’s natural exigency of the vision of God, II. [337], [338]
on term “person” as applicable to God, II. [257], [258]
on the other-world “places,” II. [214]
on Purgatory as truly purgative, II. [244], [245]
on simultaneity of soul’s vision of all things in future life, II. [248]
St., of Canterbury, I. 372
Thomassin, Louis, Oratorian, I. 64
Thucydides, II. [271]
Tiele, C. P., Professor, on the Infinite as present within man, II. [268], [339], [340]
necessity for Ecclesiastical Institutions, II. [352]
for metaphysical convictions in Religion, II. [270]
Tobit, Book of, the Eminent Good Works in, II. [154]
Toleto, Gaspare, Father, Inquisitor, I. 464
Toqueville, Alexis de, II. [271]
Touch, St. Catherine’s impressions connected with, I. 178-180
Tracts for the Times, I. 63
Transcendence of God, attitude towards, of V. Battista Vennazza, II. [289]
St. Catherine, I. 276, 280; II. [346], [347]
Transcendence of God, attitude towards, of St. John of the Cross, II. [257], [258], [343-345]
Sören Kierkegaard, II. [287], [288], [345], [346]
St. Thomas, II. [257]
recent thinkers, II. [270], [271], [339], [340], [358], [359]
Translations of St. Catherine’s relics, I. 300-302, 381 n.
Trattato, see [Vita (Dic. or T.)].
Trendelenburg, Adolf, on blind Force and conscious Thought, their only possible relations, II. [375]
Trent, Council of, on abuses connected with purgatorial doctrines and practices, II. [232]
on Purgatory, II. [242]
on Original Sin, II. [300]
Troeltsch, Prof. Ernst, II. [282], [333], [370]
on Christianity as Inner-worldly and Super-worldly, II. [358-360]
abiding individuality of all things historical, II. [256], [257]
Kant’s actual conceptions as more religious than his theory of religion, II. [261], [262]
the testimony involved in our religious requirements, II. [339]
Tyrrell, Rev. G., on the possibly Totum-Simul consciousness of the Lost, II. [230]
the relations between love of God and love of creatures, II. [354], [355]
purely natural religion, what might have been but never was, II. [288]
Unity, constituted by multiplicity, I. 66-70
needful for all spiritual life, II. [150]
Universe, conditions of its power upon human will, I. 3
Upanishads, the, II. [183]
Upton, Prof., II. [330]
Urban VIII, Pope (Barberini), I. 98, 304
Bull on Cultus of Saints, I. 98 n. i (99), 304, 305
Varni, Santo, sculptor, I. 332
Vaughan, Diana, II. [305]
Venice, I. 93, 203
Hospital in, I. 322
Vergil, II. [271]
on the burning out of the soul’s stains, II. [236]
Vernaccia (Vernazza) Family, I. 146
Vernazza, Venerable Battista (Tommasa), I. 91, 117 n. 1, 146 n. 2, 217, 252, 253, 316, 321, 322, 325, 327 n. 1, 328, 329, 330, 331, 372, 381, 384, 395, 403, 407, 410, 413, 414, 429, 432, 447, 451, 453, 454, 457, 461, 462; II. [27], [38] n. 1, [48]
and Tommaso Moro, I. 339-344
author of Dialogo I, I. 407-410
II, III, I. 429-433
Preface (ancient) of Vita (probably), I. 416
birth of, I. 419
character of, I. 365, 366
death of, I. 366, 367, 366 n. 2, 381
Colloquies, I. 344-358, 416, 433
compared with Catherine’s doctrine, I. 346-358
the Dialogo, I. 399, 403, 408, 431
compared to St. Catherine and E. Vernazza, I. 336, 337
Dialogo della Beata Caterina based practically throughout upon Vita-Dicchiarazione yet shows everywhere thought, feeling, aims, information of, I. 397-410, 417-433
Letters of, I. 345
to Donna Anguisola, I. 359-364
to Padre Collino (1), I. 316-318, 321-324, 327-331 (2), I. 366
to Tommaso Moro, I. 342-344
portrait, I. 366 n. 2
final redactor of Vita, Dicchiarazione, Dialogo, I. 464
her youth, I. 337-339
her writings, I. 344, 345
Catetta (Daniela), I. 166, 321, 325, 339
Ettore, I. 90, 91, 105 n. 1, 114 n. 2, 121 n. 3, 127, 140 n. 4, 145 n. 1, 147 n. 1, 150 n. 1, 154, 159, 166, 167, 169, 174, 175, 183 n. 1, 187, 191, 193, 202, 213, 216, 217, 246, 252, 256, 279, 299, 308, 337, 338, 339, 340, 371, 384, 415, 430, 444, 449, 450, 451, 456, 463, 464; II. [9], [16], [26], [27], [29]
his philanthropic work, its character, I. 319-321, 323, 327
its effects, I. 364, 365
in Genoa, Chronici, I. 173, 316, 317
Lazaretto, I. 330, 331
Mandiletto, I. 154, 332
Prisons, I. 327-329
his wills, ii, I. 318-321
iii, I. 166, 324-327
Ven. Battista and, in general, I. 314-316, 336, 337
in June 1524, I. 330-332
traces of their intercourse in Dialogo, I. 406, 407, 429-431
St. Catherine and his absence from her death-bed, I. 202-204, 226
his authorization to write about her, I. 191-192
her influence with him, I. 314, 315, 320, 321, 331, 332
his influence with her, I. 159-161, 191-193
upon her memory, I. 145, 146, 453-457
their mutual likeness and unlikeness, I. 314, 315
his character, I. 146, 147
his contributions to St. Catherine’s biography in Vita-proper, I. 166, 453-455, 464
in Trattato, I. 447, 448
their general character, I. 147
daughters of, I. 149, 166, 299, 300, 325, 326
his death, I. 331, 381
his posthumous fame, its unlikeness to Catherine’s, I. 332, 333
Leo X, Pope, and, I. 322
Lunga, Señora, and, I. 329, 330
Manuscript C wrongly attributed to, I. 395, 396
married life of, I. 316-318, 330
monuments to, I. 332, 333
Ginevrina (Maria Archangela), I. 166, 325, 326, 339
Tommasa, see [Vernazza Battista]
village, I. 318
Vernazzi, clan of, I. 318, 320
Vincent, St., de Paul, I. 306
Vinci, Leonardo da, School of, I. 98 n. 1 (99)
Visions of St. Catherine’s, I. 181
Vita e Dottrina di S. Caterina, as in Thirteenth, Ninth Genoese, ed., Sordi Muti, and its three parts, Vita-proper, Dicchiarazione or Trattato, Dialogo, I. 90, 91
its additions to MSS. A and B in Vita-proper, I. 389, 390, 394, 451-453
in Trattato, I. 442
of entire Dialogo I. 389, 395
its additions to MS. C in Vita-proper, I. 396
of Dialogo, Parts II, III, I. 396, 397
to MSS. A, B, C of Title, Approbation, Preface, Subscription, I. 411-417
its changes since first printed edition, 1551, I. 464-466
final redaction for printing of entire corpus, I. 464
booklets, evidence for Conversione-, Dicchiarazione-, Passione-, in about 1512, I. 394, 434, 447-449, 450, 451, 464
the Dialogo, Part I, I. 396, 397
its author (Battista Vernazza), I. 407, 410
compared with Vita-proper, I. 399-407
its authentic contributions, I. 406, 407
the Dialogo, Parts II, III, their author and character, I. 418, 419, 427-433
compared with Vita-proper, I. 419-424, 424-427
the Trattato (Dicchiarazione), earlier and later part of, I. 439, 440
earlier part, its theological glosses, I. 440-442
later part, its secondary expansions, I. 435-440
upbuilding of whole, and authorship (predominantly Ettore Vernazza), I. 447-449
the Vita-proper, original tripartite scheme of, become quadripartite, I. 390-394
its great divisions and secondary constituents, I. 453
age and authorship of retained constituents, I. 453-463
three tests for discriminating authentic from secondary sayings, I. 462, 463
Volkelt, Johannes, Prof., on immanental inter-relatedness of History and Philosophy, II. [279], [280]
dualism in Kant’s Epistemology, II. [278]
fallacy of Positivistic Epistemology, II. [275-278]
ultimate Power in world, alive in analogy to a willing individual, II. [277], [278]
Wagner, Richard, II. [165]
Waldensian movement, II. [391]
Ward, James, Prof., II. [265], [287], [370]
on receptivity as activity; experience as wider than knowledge; and our own experience, the only one immediately accessible to us, II. [277-280]
Weinel, Heinrich, on visions and psycho-physical peculiarities in sub-apostolic times, II. [42], [43], [308]
White, Edward, on Conditional Immortality, II. [229] n. 2
Will, the things and conditions that move the human, I. 3, 367-370; II. [375-385]
Wilson, Archdeacon Andrew, on the Fall of Man, II. [299-300]
Windelband, W., Prof., on religion’s various elements including metaphysical life, II. [262]
Wisdom, Book of, I. 61
attitude towards the body in, and St. Paul, I. 234; II. [227]
Wittenberg, I. 9, 95, 311
Wordsworth, William, II. [271]
Wycliffe, I. 94
Xenophon, I. 28
Ximenes, Cardinal Francis, O.S.F., I. 62
Youth, its apprehension of religion, I. 51-52
Zaccaria, F. A., S.J., II. [225] n. 2
Zedakah, II. [153]
Zeller, Edward, Philosophie der Griechen, I. 11 n. 1; II. [320]
Zeus, II. [93], [187]
Zwingli, I. 62, 63; II. [119] n. 1, [388], [392]
Zwinglianism, I. 9