Pictographs of the North American Indians. A preliminary paper / Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256

by Garrick Mallery

ABSTRACT IDEAS.

Figure 140 is taken from the winter count of Battiste Good, and is drawn to represent the sign for pipe, which it is intended to signify. The sign is made by placing the right hand near the upper portion of the breast, the left farther forward, and both held so that the index and thumb approximate a circle, as if holding a pipe-stem. The remaining fingers are closed.

Fig. 140.—Sign for pipe. Dakota.

The point of interest in this character is that instead of drawing a pipe the artist drew a human figure making the sign for pipe, showing the intimate connection between gesture-signs and pictographs. The pipe, in this instance, was the symbol of peace.

Figure 141, taken from the winter count of Battiste Good for the year 1703-’04, signifies plenty of buffalo meat.

Fig. 141.—Plenty Buffalo meat. Dakota.

The forked stick being one of the supports of a drying-pole or scaffold, indicates meat. The circle may represent a pit or “cache” in which buffalo meat was placed during the winter of 1703-’04, or it may mean “heap”—i. e., large quantity, buffalo having been very plentiful that year. The buffalo head denotes the kind of meat stored. This is an abbreviated form of the device immediately following, and being fully understood affords a suggestive comparison with some Egyptian hieroglyphs and Chinese letters, both in their full pictographic origin and in their abbreviation.

Figure 142 is taken from the same count for the year 1745-’46, in which the drying-pole is supported by two forked sticks or poles, only one of which, without the drying-pole, was indicated in the preceding figure, which is an abbreviated or conventionalized form of the objective representation in the pre-present figure, viz., a scaffold or pole upon which buffalo meat was placed for drying. Buffalo were very plentiful during the winter of 1745-’46, and the kind of meat is denoted by the buffalo head placed above the pole, from which meat appears suspended.

Fig. 142.—Plenty Buffalo meat. Dakota.

Figure 143 is taken from Prince Maximilian’s Travels, op. cit. p. 352. The cross signifies, I will barter or trade. Three animals are drawn on the right hand of the cross; one is a buffalo (probably albino); the two others, a weasel (Mustela Canadensis) and an otter. The pictographer offers in exchange for the skins of these animals the articles which he has drawn on the left side of the cross. He has there, in the first place, depicted a beaver very plainly, behind which there is a gun; to the left of the beaver are thirty strokes, each ten separated by a longer line; this means: I will give thirty beaver skins and a gun for the skins of the three animals on the right hand of the cross.

Fig. 143.—Pictograph for trade. Dakota.

The ideographic character of the design consists in the use of the cross—being a drawing of the gesture-sign for “trade”—the arms being in position interchanged. Of the two things each one is put in the place before occupied by the other thing—the idea of exchange.

Figure 144, from the record of Battiste Good for the year 1720-’21, signifies starvation, denoted by the bare ribs.

Fig. 144.—Starvation. Dakota.

This design survives among the Ottawa and Pottawatomi Indians of Northern Michigan, but among the latter a single line only is drawn across the breast, shown in Figure 145. This corresponds, also, with one of the gesture-signs for the same idea.

Fig. 145.—Starvation. Ottawa and Pottawatomi.

Figure 146, from the record of Battiste Good for the year 1826-’27, signifies “pain.” He calls the year “Ate-a-whistle-and-died winter,” and explains that six Dakotas, on the war path, had nearly perished with hunger when they found and ate the rotting carcass of an old buffalo, on which the wolves had been feeding. They were seized soon after with pains in the stomach, their bellies swelled, and gas poured from the mouth and the anus, and they died of a whistle, or from eating a whistle. The sound of gas escaping from the mouth is illustrated in the figure. The character on the abdomen and on its right may be considered to be the ideograph for pain in that part of the body.

Fig. 146.—Pain. Died of “whistle.” Dakota.