IV.
I continued to be physically far from strong. Mentally, I worked indefatigably. The means of deciding the study question that, after long reflection, seemed to me most expedient, was this: I would compete for one of the University prizes, either the aesthetic or the philosophical, and then, if I won the gold medal, my parents and others would see that if I broke with the Law it was not from idleness, but because I really had talents in another direction.
As early as 1860 I had cast longing eyes at the prize questions that had been set, and which hung up in the Entrance Hall of the University. But none of them were suited to me. In 1861 I made up my mind to attempt a reply, even if the questions in themselves should not be attractive.
There was amongst them one on the proper correlation between poetic fiction and history in the historical romances. The theme in itself did not particularly fascinate me; but I was not ignorant of the subject, and it was one that allowed of being looked at in a wide connection, i.e., the claims of the subject as opposed to the imagination of the artist, in general. I was of opinion that just as in sculpture the human figure should not be represented with wings, but the conception of its species be observed, so the essential nature of a past age should be unassailed in historic fiction. Throughout numerous carefully elaborated abstractions, extending over 120 folio pages, and in which I aimed at scientific perspicuity, I endeavoured to give a soundly supported theory of the limits of inventive freedom in Historical Romance. The substructure was so painstaking that it absorbed more than half of the treatise. Quite apart from the other defects of this tyro handiwork, it lauded and extolled an aesthetic direction opposed to that of both the men who were to adjudicate upon it. Hegel was mentioned in it as "The supreme exponent of Aesthetics, a man whose imposing greatness it is good to bow before." I likewise held with his emancipated pupil, Fr. Th. Vischer, and vindicated him. Of Danish thinkers, J.L. Heiberg and S. Kierkegaard were almost the only ones discussed.
Heiberg was certainly incessantly criticised, but was treated with profound reverence and as a man whose slightest utterance was of importance. Sibbern's artistic and philosophical researches, on the other hand, were quite overlooked, indeed sometimes Vischer was praised as being the first originator of psychological developments, which Sibbern had suggested many years before him. I had, for that matter, made a very far from sufficient study of Sibbern's researches, which were, partly, not systematic enough for me, and partly had repelled me by the peculiar language in which they were couched.
Neither was it likely that this worship of Heiberg, which undeniably peeped out through all the proofs of imperfections and self- contradictions in him, would appeal to Hauch.
When I add that the work was youthfully doctrinaire, in language not fresh, and that in its skeleton-like thinness it positively tottered under the weight of its definitions, it is no wonder that it did not win the prize. The verdict passed upon it was to the effect that the treatise was thorough in its way, and that it would have been awarded the prize had the question asked been that of determining the correlation between History and Fiction in general, but that under the circumstances it dwelt too cursorily on Romance and was only deemed deserving of "a very honourable mention."
Favourable as this result was, it was nevertheless a blow to me, who had made my plans for the following years dependent on whether I won the prize or not. Julius Lange, who knocked at my door one evening to tell me the result, was the witness of my disappointment. "I can understand," he said, "that you should exclaim: 'Oleum et operam perdidi!', but you must not give up hope for so little. It is a good thing that you prohibited the opening of the paper giving your name in the event of the paper not winning the prize, for no one will trouble their heads about the flattering criticism and an honourable mention would only harm you in People's eyes; it would stamp you with the mark of mediocrity."