Index Of Names And Subjects.
Amos, [3], [22], [112], [158], [260].
Anathoth, [66], [67], [287], etc.
Apocrypha, the, [8].
“Arabian Nights,” [36].
Ark, the, [101].
Atonement, [7].
Baalîm, [76], etc.
Babylonian idolatry, [234].
Ball, C. J., his “The Prophecies of Jeremiah,” [9], [93], [184], [203], [210].
Baruch, [4], [8], [23], [26], [82], [178], [227].
Budde, Professor, [38].
Carchemish, battle of, [175].
Chaldeans, the, [110], [121], [122], etc.
Cornill, [7], [38], [82], [166], [184], [190], [222], [268], [269], [276], [287], [298], [299], [301], [312], [329], [375], etc.
Corvée, the, [166].
Covenant, the new, [374] ff.
Dalman: “Palästinischer Diwan,” [36].
Davidson, Dr. A. B., [3], [5], [15], [26], [139], [186], [268], [354].
Deuteronomy, Book of, [135];
its cardinal doctrines, [136];
alleged connection of Jeremiah with its composition, [139].
Dirge on the drought, [56].
Douglas, G., [15], [145], [382].
Driver: “The Book of the Prophet Jeremiah,” [111], [133], [147], [181], [239], [296], [312].
Duhm, Professor, [8], [15], [37], [38], [40], [82], [83], [91], [98], [115], [166], [194], [222], [227], [243], [244], [257], [268], [269], [276], [287], [295], [300], [312], [329], [375], etc.
Ebed-Melech, [281].
Edghill, [159].
Egypt, [77], [105], [234], [310].
Ephraim, [72], [297], [299], [304].
Erbt, [38], [48], [133], [190], [227], [256], [268], [314].
Euphrates, [184].
Farah, Wady, [184].
Freedom, the Divine, [186], [237].
Future Life, no hope of, [138], [240], [334], [340], [380].
Gedaliah, [276], [291], [292];
assassination, [307].
Gidroth-Chimham, [308].
Giesebrecht, [38], [48], [147], [155], [181], [227], [257], [268], [287], [312], [380].
Gilead, [68], [69], [201], [224].
Gillies, Rev. J. R., [111], [146], [147], [181], [190], [222], [268], [287], [294], [312], [324], [375].
God, man, and the new covenant, [350].
Grotius, [7].
Hananiah, [251].
Hebrew poetry, [33].
Herder, [34].
Herodotus, [73], [206], [382].
Hilḳiah, [66].
Hinnom, [185], [191], [195] (Topheth).
Isaiah, [4], [85], [266], [279], [319], [351].
Ishmael (the fanatic), [307].
Jeconiah (Konyahu), [224].
Jehoahaz, [164].
Jehoiachin, [176] (see [Jeconiah]).
Jehoiakim, [144], [165], [195].
Jeremiah, personality, [4];
biography, [26];
as poet, [31];
as prose writer, [40];
his youth and his call, [66];
range of his mission, [79];
prophet to the nations, [79];
carrier of the Word of the Lord, [83];
charge in visions, [84];
in the reign of Josiah, [89];
his Oracles, [89];
alleged pessimism, [108];
Oracles on the Scythians, [110];
settlement in Jerusalem, [134];
alleged connection with the composition of Deuteronomy, [139];
attitude to its ethics and to the written law, and to sacrifices, [143];
difficulties as to “the Covenant,” [144];
conspiracy against, [146];
address rebuking the people, [147];
contrasts to the teaching of Deuteronomy, [153];
enmity of the priests, [168];
prediction of the ruin of the Temple, [168];
the Rolls, [178];
address prophesying judgment upon Judah, [179];
parables, [183];
arrest, [191];
Oracles on the Edge of Doom, [195];
hopeful prophecies, [236];
vision of the good and bad figs, [238];
Letter to the Exiles, [241];
treatment of the 'prophets' in Jerusalem, [245];
removal and restoration of the sacred vessels, [250];
controversy with other prophets, [258];
his prophesying vindicated by history, [259];
arrested and flogged, [275];
controversy as to suggested surrender, [276];
charged with treason and cast into cistern, [280];
rescue by Ebed-melech, [281];
appeal by the King, [282];
“The Book of Hope,” [286];
what befel Jeremiah when the city was taken, [291];
carried off in chains to Ramah and there released, [292];
prophecies of the physical restoration of Israel and Judah, [302];
carried off to Egypt, [310];
Oracle concerning the Jews in Egypt, [311];
the story of his soul, [317];
“the Weeping Prophet,” [318];
voice of pain and protest, [318];
his irony and scorn, [321];
fluid and quick temper, [332];
poet's heart for the beauties of nature and domestic life, [334];
no hope of another life, [334];
faith in his predestination, [335];
sacrifice of self, [341];
foreshadowing the sufferings of Christ for men, [349];
revelations of God subjective, [352];
a God of deeds, [354];
Jeremiah's monotheism, [356];
brooding on the wrath of the Lord, [358];
the love of God, [361];
the Divine power in nature, [365];
man and the new covenant, [367];
readings of the heart of man, [370];
the individual as the direct object of the Divine grace and discipline, [372];
the prophecy of the new covenant, [374].
Jeremiah (Book of), [9];
questions of authorship, [19];
the Rolls, [23];
Exilic and Post-Exilic additions, [29];
poetical passages, [31];
critical text, [156];
evidence for revelation by argument, [161].
invested by Nebuchadrezzar, [234];
Temple and Palace burned, [235];
Jeremiah's activity and sufferings during the siege, [267];
his pronouncements of surrender, [267].
Job, Book of, [49].
Johanan-ben-Kareah, [308].
König, [145].
“Kurzer Hand-Commentar,” [38].
Lees, Dr. John: “The German Lyric,” [33], [42].
Love, the Divine, [106], [348], [356], etc.
Lowth, Bishop: “De Sacra Poesi Hebræorum,” [33].
Magor-Missabib, [192].
Man and the new covenant, [367].
McCurdy, [111].
McFadyen, J. E., [184], [222].
Megiddo, battle of, [163].
Metrical Questions, vii, [32-53] and passim.
Misraim (Egypt), [94], etc.
Nabopolassar, [175].
Nebuchadrezzar, [110], [126], [175], [292], etc.
Nebusaradan, [235], [291], [292].
Nineveh, Fall of, [162], [163], [175], [383].
Nineveh, [175].
Omnipresence, the Divine, [256], [366].
Oracles on the Edge of Doom, [60], [195].
Parable of the Potter, [82], [185].
Parables, [183].
Pashhur, [191].
Pathros, [311].
Patience, the Divine, [187-189], [217], [237].
Peake, Prof., [146], [147], [184], [222], [268], [273], [274], [279], [287], [293], [312], [375].
Predestination, [78], [186], [335].
Prophets. Personality of the, [3]; see also [245-266].
Qînah (metre), [37], [39], [44], [244], [283], [295], [297], etc.
Queen, or Host, of Heaven, [195], [234], [313], [314].
Ramah, [70], [292], [297], [303].
Rechabites, the, [193].
Renan, [308].
Rothstein, [222], [294], [312].
Sacrifice, [130], [152], [155-159], [299], [341].
Saintsbury, George: “History of English Prosody,” [36].
Schmidt, Professor, [24], [25], [111], [382].
Schweich Lectures, [34].
Scythians, the, [73], [82], [110], [381].
Ṣedekiah, [232], and passim to [282].
Skinner, Rev. John, D.D.: his “Prophecy and Religion, Studies in the Life of Jeremiah,” [7], [103], [111], [129], [133], [145], [146], [166], [169], [181], [190], [222], [227], [237], [268], [279], [284], [292], [307], [375], [383].
Slavery, [235];
proposed emancipation, [273].
Smith, H. P., [147].
Smith, W. Robertson, [15], [159].
Snouck Hurgronje: “Mekka,” [37].
Stade, B., [267].
Tahpanhes (Daphne), [94], [310], [311].
Tchekov, [198].
Thackeray, St. John: his “The Septuagint and Jewish Worship,” [14].
Thomson, Rev. W. R., [111], [140], [146], [268].
Torah, the, [153], etc.
Urijahu, [173].
Wady Farah, [184].
Winckler: “A.T. Untersuchungen,” [142], [176], [382], [383].