CHAPTER VIII. THE FRENCH ACADEMY.

A seat amongst the 'forty Immortals' is the high and honourable aim of every distinguished Frenchman. But the chequered history of the Academy since its formation by Richelieu two centuries and a half ago, furnishes another evidence of the truth that merit does not always secure its just reward. Again and again have men illustrious in letters been passed over, whilst those who had no claim upon the nation's regard have snatched fortuitous honours by unworthy means. Amongst those who knocked on more than one occasion at the doors of the French Academy in vain, was Victor Hugo. That such a man must be ultimately successful was beyond a doubt; but it says little for the Academy that it failed to recognise his claims until its hostile attitude had become a scandal to literature.

As a kind of apology for, or defence of his career, in 1834 Hugo published his Littérature et Philosophie Mêlées. For those who could see nothing but tergiversation in the development of his views, as regarded from the Royalist standpoint of 1819 and the Revolutionary standpoint of 1834, these collected papers presented a series of progressive arguments well worthy of study. Nor was it merely from the personal point of view that the author issued this work; he believed that the gradual changes of thought which they revealed, all tending towards a fuller liberty in art, politics, and literature, were but typical of the states of mind through which a very large moiety of the young thinkers of his generation had passed. That he did not spare the crudities and defects which marked his own period of literary adolescence will be apparent from this passage, in which he frankly discusses his early compositions: 'There were historical sketches and miscellaneous essays, there were criticism and poetry; but the criticism was weak, the poetry weaker still; the verses were some of them light and frivolous, some of them tragically grand; the declamations against regicides were as furious as they were honest; the men of 1793 were lampooned with epigrams of 1754, a species of satire now obsolete, but very fashionable at the date at which they were published; next came visions of regeneration for the stage, and vows of loyalty to the State; every variety of style is represented; every branch of classical knowledge made subordinate to literary reform; finally, there are schemes of government and studies of tragedies, all conceived in college or at school.'

The time had now come in which he demanded a larger scope. His ideas had expanded, and while not abandoning the life contemplative, he desired to become in some way the man of action, and to mingle in the literary and political conflicts going forward around him. Taxed with forsaking the study of Nature, the poet replied that he still loved that holy mother, but in this century of adventure a man must be the servant of all. Reviewing his political position, he felt that he had more than paid his debt to the fallen monarchy, while he could at the same time conscientiously acknowledge Louis Philippe. The recollection of a pension was balanced by the confiscation of a drama, observes Madame Hugo, and he was now his own master to follow out his convictions. In the adoption of a public career there were two courses nominally open to him. But with respect to one of these, that of entering the Chamber of Deputies, he was met by an obstacle which completely disbarred him. He was not a wealthy man, and by the electoral law of that day only wealthy men could become deputies. Moreover, if he could have secured by some means a nominal qualification, the electors looked askance upon literary men. They regarded them as more fitted for the quietude of the study than the bustling activity of the tribune. Lamartine was a deputy, it is true, but he was a rare exception.

Abandoning all idea of the Chamber of Deputies at that time, Victor Hugo next thought of the Chamber of Peers. But here again he was met by a practical difficulty. In the selection of peers the King could only choose men who had attained to certain dignities; and in Hugo's case election to the Academy was the only qualifying dignity that was open to him. To the Academy accordingly he appealed. The first vacancy occurred in 1836. But Victor Hugo had enemies, and amongst these was Casimir Delavigne, who had considerable weight amongst the Forty. M. Barbou states that 'the poet of the imperial era was sickly and asthmatic, and he detested Victor Hugo simply for his robustness and power.' When Dumas canvassed Delavigne in the interest of his friend, the author of Notre-Dame, Delavigne replied with warmth that he would vote for Dumas with all his heart, but for Hugo never. The Academicians elected M. Dupaty, probably on the principle that his fame was of such a restricted character that it could not in the least detract from their own lustre. Commenting upon his defeat, Hugo said, 'I always thought the way to the Académie was across the Pont des Arts; I find that it is across the Pont Neuf.'

Three years later there was another vacancy, and Hugo canvassed the Academicians in turn. But the whole nature of his work was opposed in spirit to the exclusives of the Academy, and it is not to be wondered at, from this standpoint, that he failed to meet with a favourable appreciation. However brilliant a candidate might be, most of the members were unable to take a large and liberal view. Alexandre Duval was especially bitter against Hugo, and when the poet was asked what he had done to offend him, he replied, 'I had written Hernani.' Though in a dying condition, Duval insisted upon being taken from his bed to vote against Hugo. M. Molé was elected. In 1840 a third vacancy occurred, and although Hugo was again a candidate, the Academicians elected M. Flourens.

At length, in 1841, on the occasion of his fourth candidature, Victor Hugo was successful. Amongst the distinguished men who voted for him were Lamartine, Chateaubriand, Villemain, Mignet, Cousin, and Thiers. In the list of those who opposed him were the names of only two men of real note, Delavigne and Scribe. One, M. Viennet, voted for Hugo, though the amusing anecdote is told concerning him that when the poet was made a Chevalier of the Legion of Honour, he said he should like to claim 'the cross of a chevalier for everyone who had the courage to read right through any work of a romantic, and the cross of an officer for everyone who had the wit to understand it!' Amidst much that is paltry in the jealousies of literary men, it deserves to be stated to the honour of Balzac that this eminent writer declined to become a candidate against Victor Hugo.

The new Academician, who was by no means universally congratulated upon his success, was received on the 3rd of June, 1841. According to custom he was called on to pronounce a eulogium upon his predecessor, M. Népomucène Lemercier. His oration began with a description of the splendour and power of Napoleon. Before his greatness, said the speaker, the whole universe bowed down, with the exception of six contemplative poets. 'Those poets were Ducis, Delille, Madame de Staël, Benjamin Constant, Chateaubriand, and Lemercier. But what did their resistance mean? Europe was dazzled, and lay, as it were, vanquished and absorbed in the glory of France. What did these six resentful spirits represent? Why, they represented for Europe the only thing in which Europe had failed—they represented independence; and they represented for France the only thing in which France was wanting—they represented liberty.' Alluding still more directly to M. Lemercier, Hugo related that he was on brotherly terms with Bonaparte the consul, but that when the consul became an emperor he was no longer his friend. Finally, the orator declared with much eloquence that it was the mission of every author to diffuse civilization; and avowed that for his own part it had ever been his aim to devote his abilities to the development of good fellowship, feeling it his duty to be unawed by the mob, but to respect the people; and although he could not always sympathize with every form of liberty which was advocated, he was yet ever ready to hold out the hand of encouragement to all who were languishing through want of air and space, and whose future seemed to promise only gloom and despair. To ameliorate the condition of the masses he would have every generous and thinking mind lay itself out by devising fresh schemes of improvement; and libraries, studies, and schools should be multiplied, as all tending to the advancement of the human race, and to the propagation of the love of law and liberty.

Victor Hugo's address was enthusiastically received by the bulk of the members of the Academy, and the press generally commented upon it in flattering terms. Times had changed since the poet had first called upon M. Royer-Collard to solicit his vote, when the latter professed his entire ignorance of Victor Hugo's name, and the following conversation took place:

'I am the author of Notre-Dame de Paris, Bug Jargal, Le Dernier Jour dun Condamné, Marion Delorme, etc.'

'I never heard of any of them.'

'Will you do me the honour of accepting a copy of my works?'

'I never read new books.'

The later relations of Hugo with the Academy are of considerable interest. A generous forgetfulness of offence characterized him. When Casimir Delavigne died, and it fell upon Hugo to deliver the funeral oration over one who had been his enemy, he testified to the fine talents of Delavigne, and magnanimously exclaimed: 'Let all the petty jealousies that follow high renown, let all disputes of the conflicting schools, let all the turmoil of party feeling and literary rivalry be forgotten. Let them pass into the silence into which the departed poet has gone to take his long repose!' In January, 1845, Hugo had to reply to the speech of M. Saint Marc Girardin, and shortly afterwards—which was a much more difficult and delicate matter—to the opening address of M. Sainte-Beuve. In the early stage of the poet's career, Sainte-Beuve, as we have seen, warmly hailed his advent, but he afterwards became his enemy, turning his back upon all his old literary beliefs. By way of covering his retreat, he advocated in the Revue des Deux Mondes a union between the classics and romanticists; and while he did justice to every other writer whom he named, he arrested his praise when he came to the name of Victor Hugo. He remarked that all signs of magnificent promise were forgotten, 'as soon as we think of his numerous stubborn relapses, or consider the way in which he holds to theories which public opinion has already condemned. Sentiments of humanizing art, which might easily enough be praised, are utterly ignored, and M. Hugo clings with a steadfast persistence to his own peculiar style.' The public were naturally curious to know how Hugo would speak of one who had acted treacherously towards him, but with his usual high-minded courtesy, the speaker uttered not one word of a personal character against the man who had been so unjust towards himself.

The Academy had few members who were so regular in attendance, or were so useful to that august body, as Victor Hugo. He brought into all his relations with it the same energy and conscientiousness which marked his course in connection with literature and the drama. His association with the Academy was virtually the first stage of a new departure in his career.