O´RE-KA-RAHR.
A LONG time ago, as the tribe were on their summer hunt, a man and his wife got to quarreling. They had a child, a boy about ten months old. It was while they were traveling along, going from one camp to another, that they began to quarrel. At length the wife became very angry, and threw the baby to the man, saying, “You take that baby. It belongs to you, for it is a man child. I am not going to nurse it for you any longer.” Then she went away.
The man took the child and carried it along with him. He felt very badly, both on his own account and on account of his child. He was so unhappy that he almost wanted to kill himself. He was so poor-minded because it was a disgrace that he, being a man, should be obliged to take care of his child until it was grown up, and he had no female relatives to whom he could turn it over to be reared. So he was very unhappy, and determined to leave the tribe and wander off alone, far from his people.
He did so. He carried the child on his back, as a woman does. When it cried for its mother’s milk, he had none to give it. He could only cry with it. He hated to kill the child, or to leave it behind to die on the prairie. He wandered off to the south. He traveled on for a time, until he came near to where the buffalo were. By this time, the child had changed from a very fat baby to a very thin one, because it had not been nursed. When he got to the buffalo, he killed a cow, and took its udder, and while it was fresh he let the child suck it, until it became sour. Then he killed another cow, and did the same thing. In every way he did the best he could to nourish the child. Sometimes he would get a slice of meat, and half cook it, and let the child suck the juice. The child began to improve, and to get a little stronger. In this way he supported it for quite a long time, and it did pretty well, and at last it got used to this food, and became strong and well. By this time he had gone a long way.
At length he found that the child could sit up alone. Then he began to give it all sorts of playthings, so that it could amuse itself. First he made for it a little bow and some arrows, and taught it how to use them. He made other things for the child to play with, and at last it got to be contented playing alone. Then the father would leave the child for a few minutes, and go off a little way, perhaps to the top of a hill near by, to look off over the country, but he would look back at the child every few steps to see that it was all right. When he would come back he would find the child safe, playing, well contented. After a while he got so that he would leave it for about an hour, and when he came back, find it safe and contented, playing. By this time the child had begun to walk. Finally the father went off once for half a day, and when he came back, he found the child playing about safe. It did not seem to mind much about the father being absent. About this time he killed a buffalo cow, and made some dried meat, and put it in a certain place, and told the child when it was hungry to go there and get a a piece.
He now went off and was gone a whole day, and when he came back at night the child was safe. Finally he made his preparations and went off to stay over night, and be gone two days. He did so, and when he came back, the boy was asleep. A second time he went away and was absent for two days, going quite a long distance. When he came back he found that the child was painted with white clay. The father thought this was strange. He said to himself, “Something must have come and talked to my child, and is taking care of him while I am gone.”
When he came back the third time after a two days’ journey, he found that the child had about his neck a string of pa´hut.[11] The fourth long journey he took lasted three days, and when he returned, he found his boy still wearing this same string of beads, and with a feather tied in his head. Now his father knew that something was looking after his child while he was away, and when he went off, he would pray for the child. He would say, “No´-a, whatever it is that is taking pity on my child, also take pity on me.”
[11] Wild currants strung like beads.
The child had now grown so large that it could talk with him, and one day it said, “Father, you go away, and you be gone for four days; I will be all right here. When you come back you will find me safe.”
The man went. He started to go way down south, to be gone for four days. After he had been gone two days and two nights, he saw a signal smoke and went toward it. As he raised up his head and peeped over a hill before crossing it, he saw, far off, a lot of people and horses coming toward the river which lay between him and them. He lay on the hill a long time, watching to see where they would camp. When they had made camp, he went into a ravine, and crept down close to the camp, until he could see that it was just one lodge, and that about it were a whole herd of horses. He waited until evening, and then went over to the lodge. It was after dark when he went. The lodge was all surrounded by horses; everywhere nothing but horses, there were so many. He crept close to the lodge, and looked in through an opening by the door, and saw lying down opposite the door a great big man, and on either side a woman; only three persons in all. As he looked at these persons, he thought he recognized one of the women. He kept looking at her, and at last he remembered who she was, and that she had been captured long ago from the Pawnees. Her people were still living. The man was a Comanche.
While the Pawnee was watching, the man inside the lodge asked for something, and the captive woman stood up to go out of the lodge, and the Pawnee stepped to one side, out of sight. The woman came out into the darkness, and went out among the horses. The Pawnee stepped up behind her very softly, and put his hand on her shoulder, and said to her in Pawnee, “Friend, do you belong to my tribe?” The woman started to scream, but he put his hand on her mouth, and said to her, “Be quiet. Keep still. Do not call out.” She answered him, “Yes, I belong to your tribe.” Then she said in a very low voice that shook, for she was afraid, “Do you belong to my tribe?” The man said, “Yes.” Then he asked her, “Who is that other woman that I see in the lodge?” She answered him, “She also belongs to our tribe, and is a prisoner.” Then the man said, “You just wait and keep still. I am going to kill that man.” The woman said, “That is good. That is good. This man is the biggest man of all the Comanches. He has come first to this place, and all the rest of the Comanches are coming here to meet him. I am glad that my people are living, and that I am going back to see them once more. Do not fail to kill him. I will tell the other woman to be ready, that our friend is here, and we will wait and watch.”
When the woman went into the lodge, she whispered to the other woman, and said, “Be ready. A friend who belongs to our tribe is here. Take your hatchet, and be prepared to help to kill our husband.”
The two women waited, and the Pawnee made ready to shoot the Comanche with his bow and arrow. The woman had said to him, “Push aside the door a little and be ready.” He made a little bit of an opening by the door, just big enough to let an arrow pass through, and when the time came he let it go. U´-ra-rīsh! the arrow flew straight, and pierced the Comanche through the heart. So he died, and the Pawnee counted coup on him and took his scalp.
The women felt so glad to meet a friend that they put their arms around the man and patted him. They were going back home to see their relations. They asked him, “How many of you are here?” He answered, “I am alone.” They were surprised.
They took down the lodge, and packed everything on the horses, and drove off the herd, leaving the dead body of the enemy in the camp. All night they traveled, and all the next day; and as they were going, he told them how it came about that he was alone. They told him that there were about three hundred head of horses in the herd that they had with them. When they had come pretty close to where he had left the child, he told them about the boy being there all alone; and the women just ran their horses to get to the boy; whichever got there first, he should be hers. When they came to the boy, they took him in their arms and petted him, and took him as their own.
Now the father was no longer sad. He had recovered two captured women, had killed his enemy, and had taken a lot of horses.
They went on, and traveled far, and at length, one night, they came to the Pawnee tribe, and camped with them. The horses just surrounded the lodge, you could just see the top of it over their backs. The next morning all the people wondered who these strangers could be. They found out that the man and child, who were lost, had returned, and with them two women, captured long ago by the Comanches. So there was great joy in the tribe. Then the man gave his relations many horses. In those days the Pawnees had not many horses, and it seems that this man brought good luck in horses to the tribe. Ever since that time they have had many horses. The mother of the child came to see it, she was so glad it was alive, but she was whipped out of the lodge.
The child grew to be a man, and was wealthy. After he had grown up, he told his father that ever since he could remember anything, a buck deer had talked to him, and taken care of him; that it had saved them, and brought them good fortune. In order that the O´re-ka-rahr might be remembered, he established a dance, called the deer dance, which has been kept up to this day.
Many wonderful things happened to this same young man. Once he went on a war party against the Cheyennes, and stole some horses from them. The Cheyennes followed and overtook them, and they had a great fight. The first man killed was this young man. He was very brave, and the Cheyennes cut him up into small pieces, but that night it lightened and thundered and rained, and soon after the storm was over, the young man came walking into camp alive. He was all scarred over, where he had been cut up, but he had come to life because the deer had looked after him. He lived long to show the scars of the battles he had been through.