CHURCH LIFE.
Though baptized in the Church of Scotland, and attached to its forms, John Black became, on his arrival in Bovina, an active member of the "Associate Church." This was one of the bodies which afterwards were united and became the "United Presbyterian Church of North America." The minister of the Bovina congregation was Rev. John Graham, a native of Montrose, Scotland, a man of ability, especially as a writer. Before his death he published his "Autobiography," a most interesting book. Of Mr. Graham it was said that he "was a man with eccentricities, but far more excellencies." In Mr. Graham John Black found a true friend, as he did also in the other members of the congregation. True piety prevailed among them. Perhaps some would call them narrow, but they were genuine. They had brought with them from the old land customs such as the regular observance of family worship, the keeping of the Sabbath, and the habit of churchgoing, and these they put into practice in their new world home. As the country settled, many congregations, which are now strong, hived off from the original one in Bovina.
For three years John Black remained a member of this congregation, and his family were very anxious that he should study for the ministry in connection with the Associate Church. He was unable to accept all the views of the Church, however, and this kept him for some time in grave doubt. The Associate Church held that the Scottish covenants were binding on the Church in later times. It will be remembered that these covenants of 1638 and 1643 represent one of the grandest periods in Scottish history. Nobles and people alike, in Greyfriars churchyard, Edinburgh, and elsewhere in Scotland, signed, in some cases with pens dipped in their own blood, the covenant or pledge to oppose prelacy and popery, and to keep the Church of Scotland pure and true. John Black loved and admired the martyrs and Covenanters who fought so nobly for liberty, but he was not sure that two centuries after those stirring times it was still necessary to subscribe these notable documents. The Associate Church required of those who entered its ministry to declare adhesion to "public covenanting," and this threw an obstacle in the way of the young candidate.
His thought was then turned to Princeton College, the seminary of the Old School Presbyterian Church, as it was then called. Some five or six years before this time the Presbyterian Church of the United States had been rent by doctrinal differences, and perhaps more especially by the question of negro slavery. Princeton College would have satisfied the young aspirant to the ministry, but belonging, as it did, to the body which seemed unsound on the slavery question, John Black, like all of British blood, was horrified at the thought of being connected in any way with so hideous and cruel a thing as slavery, and so he could not conscientiously join the Old School. He still kept up correspondence with Scotland, and his love was strong for the Scottish Church. At this time, too, a great religious movement was going on in Scotland, which led to the Disruption in 1843, and the formation of the Free Church of Scotland. After this event the young student in Bovina began to turn his attention to Canada, where the Church was strongly Scottish in its character and customs.
Just at this time, early in 1844, a minister from Canada came on a visit to his friends in Bovina. This was the Rev. James George, then a minister of the Church of Scotland in Scarboro, in Upper Canada. Mr. George's father and brothers were nearest neighbors of William Black and his family in Bovina. Mr. George was at this time an examiner in Queen's College, Kingston, and, indeed, afterwards became a professor in that institution. Young John Black called upon Mr. George during his visit to Bovina, and enquired as to the opportunities for studying for the ministry in the Canadian Church. He also sought information as to what the Church in Canada would do in view of the disruption which had taken place in the mother Church in Scotland. Mr. George stated that he had a strong hope that the Church in Canada would satisfy all parties, and thus prevent a division on this side of the Atlantic. Having examined Mr. Black, Mr. George expressed himself as highly satisfied, and advised the young student to come over to Canada in the autumn and to enter Queen's College. Mr. George returned to Canada, the Canadian Synod met shortly afterwards in Kingston, and there the disruption took place. Mr. George thereupon wrote to Mr. Black informing him as to what had happened, but still urging him to come over and enter Queen's College on its opening. After all the kindness which had been shown him he felt it to be a painful trial to refuse; but John Black's sympathies were with the Free Church in the struggle, and he could not accept the kind invitation of his friend. It was with great grief that he saw the division in Canadian Presbyterianism. He never ceased to desire reconciliation, and he was greatly overjoyed that he lived to see the happy reunion in 1875.