THE OLD RÉGIME IN THE OLD DOMINION.
It was a very beautiful and enjoyable life that the Virginians led in that ancient time, for it certainly seems ages ago, before the war came to turn ideas upside down and convert the picturesque commonwealth into a commonplace, modern state. It was a soft, dreamy, deliciously quiet life, a life of repose, an old life, with all its sharp corners and rough surfaces long ago worn round and smooth. Everything fitted everything else, and every point in it was so well settled as to leave no work of improvement for anybody to do. The Virginians were satisfied with things as they were, and if there were reformers born among them, they went elsewhere to work changes. Society in the Old Dominion was like a well rolled and closely packed gravel walk, in which each pebble has found precisely the place it fits best. There was no giving way under one's feet, no uncomfortable grinding of loose materials as one walked about over the firm and long-used ways of the Virginian social life.
Let me hasten to say that I do not altogether approve of that life by any means. That would be flat blasphemy against the god Progress, and I have no stomach for martyrdom, even of our modern, fireless sort. I frankly admit in the outset, therefore, that the Virginians of that old time, between which and the present there is so great a gulf fixed, were idle people. I am aware that they were, when I lived among them, extravagant for the most part, and in debt altogether. It were useless to deny that they habitually violated all the wise precepts laid down in the published writings of Poor Richard, and set at naught the whole gospel of thrift. But their way of living was nevertheless a very agreeable one to share or to contemplate, the more because there was nothing else like it anywhere in the land.
A whole community, with as nearly as possible nothing to do, is apt to develop a considerable genius for enjoyment, and the Virginians, during somewhat more than two centuries of earnest and united effort in that direction, had partly discovered and partly created both a science and an art of pleasant living. Add to idleness and freedom from business cares a climate so perfect that existence itself is a luxury within their borders, and we shall find no room for wonder that these people learned how to enjoy themselves. What they learned, in this regard, they remembered too. Habits and customs once found good were retained, I will not say carefully,—for that would imply effort, and the Virginians avoided effort always,—but tenaciously. The Virginians were born conservatives, constitutionally opposed to change. They loved the old because it was old, and disliked the new, if for no better reason, because it was new; for newness and rawness were well-nigh the same in their eyes.
This constitutional conservatism, without which their mode of life could never have been what it was, was nourished by both habit and circumstance. The Virginians were not much given to travelling beyond their own borders, and when they did go into the outer world it was only to find a manifestation of barbarism in every departure from their own prescriptive standards and models. Not that they were more bigoted than other people, for in truth I think they were not, but their bigotry took a different direction. They thought well of the old and the moss-grown, just as some people admire all that is new and garish and fashionable.
But chief among the causes of that conservatism which gave tone and color to the life we are considering was the fact that ancient estates were carefully kept in ancient families, generation after generation. If a Virginian lived in a particular mansion, it was strong presumptive proof that his father, his grandfather, and his great-grandfather had lived there before him. There was no law of primogeniture to be sure by which this was brought about, but there were well-established customs which amounted to the same thing. Family pride was a ruling passion, and not many Virginians of the better class hesitated to secure the maintenance of their family place in the ranks of the untitled peerage by the sacrifice of their own personal prosperity, if that were necessary, as it sometimes was. To the first-born son went the estate usually, by the will of the father and with the hearty concurrence of the younger sons, when there happened to be any such. The eldest brother succeeded the father as the head of the house, and took upon himself the father's duties and the father's burdens. Upon him fell the management of the estate; the maintenance of the mansion, which, under the laws of hospitality obtaining there, was no light task; the education of the younger sons and daughters; and last, though commonly not by any means least, the management of the hereditary debt. The younger children always had a home in the old mansion, secured to them by the will of their father sometimes, but secure enough in any case by a custom more binding than any law; and there were various other ways of providing for them. If the testator were rich, he divided among them his bonds, stocks, and other personal property not necessary to the prosperity of the estate, or charged the head of the house with the payment of certain legacies to each. The mother's property, if she had brought a dower with her, was usually portioned out among them, and the law, medicine, army, navy, and church offered them genteel employment if they chose to set up for themselves. But these arrangements were subsidiary to the main purpose of keeping the estate in the family, and maintaining the mansion-house as a seat of elegant hospitality. So great was the importance attached to this last point, and so strictly was its observance enjoined upon the new lord of the soil, that he was frequently the least to be envied of all.
I remember a case in which a neighbor of my own, a very wealthy gentleman, whose house was always open and always full of guests, dying, left each of his children a plantation. To the eldest son, however, he gave the home estate, worth three or four times as much as any of the other plantations, and with it he gave the young man also a large sum of money. But he charged him with the duty of keeping open house there, at all times, and directed that the household affairs should be conducted always precisely as they had been during his own lifetime. The charge well-nigh outweighed the inheritance. The new master of the place lived in Richmond, where he was engaged in manufacturing, and after the death of the father the old house stood tenantless, but open as before. Its troops of softly shod servants swept and dusted and polished as of old. Breakfast, dinner, and supper were laid out every day at the accustomed hours, under the old butler's supervision, and as the viands grew cold his silent subordinates waited, trays in hand, at the back of the empty chairs during the full time appointed for each meal. I have stopped there for dinner, tea, or to spend the night many a time, in company with one of the younger sons who lived elsewhere, or with some relative of the family, or alone, as the case might be, and I have sometimes met others there. But our coming or not was a matter of indifference. Guests knew themselves always welcome, but whether guests came or not the household affairs suffered no change. The destruction of the house by fire finally lifted this burden from its master's shoulders, as the will did not require him to rebuild. But while it stood, its master's large inheritance was of very small worth to him. And in many other cases the preference given to the eldest son in the distribution of property was in reality only a selection of his shoulders to bear the family's burdens.
In these and other ways, old estates of greater or less extent were kept together, and old families remained lords of the soil. It is not easy to overestimate the effect of this upon the people. A man to whom a great estate, with an historic house upon it and an old family name attached to it, has descended through several generations, could hardly be other than a conservative in feeling and influence. These people were the inheritors of the old and the established. Upon them had devolved the sacred duty of maintaining the reputation of a family name. They were no longer mere individuals, whose acts affected only themselves, but were chiefs and representatives of honorable houses, and as such bound to maintain a reputation of vastly more worth than their own. Their fathers before them were their exemplars, and in a close adherence to family customs and traditions lay their safety from unseemly lapses. The old furniture, the old wainscot on the walls, the old pictures, the old house itself, perpetually warned them against change as in itself unbecoming and dangerous to the dignity of their race.
And so changes were unknown in their social system. As their fathers lived, so lived they, and there was no feature of their life pleasanter than its fixity. One always knew what to expect and what to do; there were no perplexing uncertainties to breed awkwardness and vexation. There was no room for shams and no temptation to vulgar display, and so shams and display had no chance to become fashionable.
Aside from the fact that the old and the substantial were the respectable, the social status of every person was so fixed and so well known that display was unnecessary on the part of the good families, and useless on the part of others. The old ladies constituted a college of heralds and could give you at a moment's notice any pedigree you might choose to ask for. The "goodness" of a good family was a fixed fact and needed no demonstration, and no parvenu could work his way into the charmed circle by vulgar ostentation or by any other means whatever. As one of the old dames used to phrase it, ostentatious people were thought to be "rich before they were ready."
As the good families gave law to the society of the land, so their chiefs ruled the State in a more positive and direct sense. The plantation owners, as a matter of course, constituted only a minority of the voting population, at least after the constitution of 1850 swept away the rule making the ownership of real estate a necessary qualification for suffrage; but they governed the State nevertheless as completely as if they had been in the majority. Families naturally followed the lead of their chiefs, voting together as a matter of clan pride, when no principle was involved, and so the plantation owners controlled directly a large part of the population. But a more important point was that the ballot was wholly unknown in Virginia until after the war, and as the large landowners were deservedly men of influence in the community, they had little difficulty, under a system of viva-voce voting, in carrying things their own way on all matters on which they were at all agreed among themselves. It often happened that a Whig would continue year after year to represent a Democratic district, or vice versa, in the Legislature or in Congress, merely by force of his large family connection and influence.
All this was an evil, if we choose to think it so. It was undemocratic certainly, but it worked wonderfully well, and the system was good in this at least, that it laid the foundations of politics among the wisest and best men the State had; for as a rule the planters were the educated men of the community, the reading men, the scholars, the thinkers, and well-nigh every one of them was familiar with the whole history of parties and of statesmanship. Politics was deemed a necessary part of every gentleman's education, and the youth of eighteen who could not recapitulate the doctrines set forth in the resolutions of 1798, or tell you the history of the Missouri Compromise or the Wilmot Proviso, was thought lamentably deficient in the very rudiments of culture. They had little to do, and they thought it the bounden duty of every free American citizen to prepare himself for the intelligent performance of his functions in the body politic. As a result, if Virginia did not always send wise men to the councils of the State and nation, she sent no politically ignorant ones at any rate.
It was a point of honor among Virginians never to shrink from any of the duties of a citizen. To serve as road-overseer or juryman was often disagreeable to men who loved ease and comfort as they did, but every Virginian felt himself in honor bound to serve whenever called upon, and that without pay, too, as it was deemed in the last degree disreputable to accept remuneration for doing the plain duty of a citizen.
It was the same with regard to the magistracy. Magistrates were appointed until 1850, and after that chosen by election, but under neither system was any man free to seek or to decline the office. Appointed or elected, one must serve, if he would not be thought to shirk his duties as a good man and citizen; and though the duties of the office were sometimes very onerous, there was practically no return of any sort made. Magistrates received no salary, and it was not customary for them to accept the small perquisites allowed them by law. Under the old constitution, the senior justice of each county was ex-officio high sheriff, and the farming of the shrievalty—for the high sheriff always farmed the office—yielded some pecuniary profit; but any one magistrate's chance of becoming the senior was too small to be reckoned in the account; and under the new constitution of 1850 even this was taken away, and the sheriffs were elected by the people. But to be a magistrate was deemed an honor, and very properly so, considering the nature of a Virginian magistrate's functions.
The magistrates were something more than justices of the peace. A bench of three or more of them constituted the County Court, a body having a wide civil and criminal jurisdiction of its own, and concurrent jurisdiction with the Circuit Court over a still larger field. This County Court sat monthly, and in addition to its judicial functions was charged with considerable legislative duties for the county, under a system which gave large recognition to the principle of local self-government. Four times a year it held grand-jury terms—an anomaly in magistrate's courts, I believe, but an excellent one as experience proved. In a large class of criminal cases a bench of five justices, sitting in regular term, was a court of oyer and terminer.
The concurrent jurisdiction of this County Court, as I have said, was very large, and as its sessions were monthly, while those of the circuit judges were held but twice a year, very many important civil suits involving considerable interests were brought there rather than before the higher tribunal. And here we encounter a very singular fact. The magistrates were usually planters, never lawyers, and yet, as the records show, the proportion of County-Court decisions reversed on appeal for error was always smaller than that of decisions made by the higher tribunals, in which regular judges sat. At the first glance this seems almost incredible, and yet it is a fact, and its cause is not far to seek. The magistrates, being unpaid functionaries, were chosen for their fitness only. Their election was a sort of choosing of arbitrators, and the men elected were precisely the kind of men commonly selected by honest disputants as umpires—men of integrity, probity, and intelligence. They came into court conscious of their own ignorance of legal technicalities, and disposed to decide questions upon principles of "right between man and man" rather than upon the letter of the law; and as the law is, in the main, founded upon precisely these principles of abstract justice, their decision usually proved sound in law as well as right in fact.
But the magistrates were not wholly without instruction even in technical matters of law. They learned a good deal by long service,—their experience often running over a period of thirty or forty years on the bench,—and, in addition to the skill which intelligent men must have gained in this way, they had still another resource. When the bench thought it necessary to inform itself on a legal point, the presiding magistrate asked in open court for the advice of counsel, and in such an event every lawyer not engaged in the case at bar, or in another involving a like principle, was under obligation to give a candid expression of his opinion.
The system was a very peculiar and interesting one, and in Virginia it was about the best also that could have been hit upon, though it is more than doubtful whether it would work equally well anywhere else. All the conditions surrounding it were necessary to its success, and those conditions were of a kind that cannot be produced at will; they must grow. In the first place, the intelligence and culture of a community must not be concentrated in certain centres, as is usually the case, especially in commercial and manufacturing States, but must be distributed pretty evenly over the country, else the material out of which such a magistracy can be created will not be where it is needed; and in the very nature of the case it cannot be imported for the purpose. There must also be a public sentiment to compel the best men to serve when chosen, and the best men must be men of wealth and leisure, else they cannot afford to serve, for such a magistracy must of necessity be unpaid. In short, the system can work well only under the conditions which gave it birth in Virginia, and those conditions will probably never again exist in any of these States. It is a matter of small moment to the citizen of Massachusetts or New York that Virginia once had a very peculiar judiciary; but it is not a matter of light importance that our scheme of government leaves every State free to devise for itself a system of local institutions adapted to its needs and the character and situation of its people; that it is not uniformity we have sought and secured in our attempt to establish a government by the people, but a wise diversity rather; that experience and not theory is our guide; that our institutions are cut to fit our needs, and not to match a fixed pattern; and that the necessities of one part of the country do not prescribe a rule for another part.
But this is not a philosophical treatise. Return we therefore to the region of small facts. It is a little curious that with their reputed fondness for honorary titles of all kinds, the Virginians never addressed a magistrate as "judge," even in that old time when the functions of the justice fairly entitled him to the name. And it is stranger still, perhaps, that in Virginia the members of the Legislature were never called "honorable," that distinction being held strictly in reserve for members of Congress and of the national cabinet. This fact seems all the more singular when we remember that in the view of Virginians the States were nations, while the general government was little more than their accredited agent, charged with the performance of certain duties and holding certain delegated powers which were subject to recall at any time.
I have said that every educated Virginian was acquainted with politics, but this is only half the truth. They knew the details quite as well as the general facts, and there were very many of them not politicians and never candidates for office of any kind who could give from memory an array of dates and other figures of which the Tribune Almanac would have no occasion to be ashamed. Not to know the details of the vote in Connecticut in any given year was to lay oneself open to a suspicion of incompetence; to confess forgetfulness of the "ayes and noes" on any important division in Congress was to rule oneself out of the debate as an ignoramus. I say debate advisedly, for there was always a debate on political matters when two Virginia gentlemen met anywhere except in church during sermon time. They argued earnestly, excitedly, sometimes even violently, but ordinarily without personal ill-feeling. In private houses they could not quarrel, being gentlemen and guests of a common host, or standing in the relation of guest and host to each other; in more public places—for they discussed politics in all places and at all times—they refrained from quarrelling because to quarrel would not have been proper. But they never lost an opportunity to make political speeches to each other; alternately, sometimes, but quite as often both, or all, at once.
It would sometimes happen, of course, that two or more gentlemen meeting would find themselves agreed in their views, but the pleasure of indulging in a heated political discussion was never foregone for any such paltry reason as that. Finding no point on which they could disagree, they would straightway join forces and do valiant battle against the common enemy. That the enemy was not present to answer made no difference. They knew all his positions and all the arguments by which his views could be sustained quite as well as he did, and they combated these. It was funny, of course, but the participants in these one-sided debates never seemed to see the ludicrous points of the picture.
A story is told of one of the fiercest of these social political debaters—a story too well vouched for among his friends to be doubted—which will serve, perhaps, to show how unnecessary the presence of an antagonist was to the successful conduct of a debate. It was "at a dining-day," to speak in the native idiom, and it so happened that all the guests were Whigs, except Mr. E——, who was the staunchest of Jeffersonian Democrats. The discussion began, of course, as soon as the women left the table, and it speedily waxed hot. Mr. E——, getting the ear of the company at the outset, laid on right and left with his customary vigor, rasping the Whigs on their sorest points, arguing, asserting, denouncing, demonstrating—to his own entire satisfaction—for perhaps half an hour; silencing every attempt at interruption by saying:
"Now wait, please, till I get through; I'm one against seven, and you must let me make my points. Then you can reply."
He finished at last, leaving every Whig nerve quivering, every Whig face burning with suppressed indignation, and every Whig breast full, almost to bursting, with a speech in reply. The strongest debater of them all managed to begin first, but just as he pronounced the opening words, Mr. E—— interrupted him.
"Pardon me," he said, "I know all your little arguments, so I'll go and talk with the girls for half an hour while you run them over; when you get through send for me, and I'll come and SWEEP YOU CLEAR OUT OF THE ARENA."
And with that the exasperating man bowed himself out of the dining-room.
But with all its ludicrousness, this universal habit of "talking politics" had its uses. In the first place, politics with these men was a matter of principle, and not at all a question of shrewd management. They knew what they had and what they wanted. Better still they knew every officeholder's record, and held each to a strict account of his stewardship.
Under the influence of this habit in social life, every man was constantly on his metal, of course, and every young man was bound to fortify himself for contests to come by a diligent study of history and politics. He must know as a necessary preparation for ordinary social converse all those things that are commonly left to the professional politicians. As well might he go into society in ignorance of yesterday's weather or last week's news, as without full knowledge of Benton's Thirty Years' View, and a familiar acquaintance with the papers in the Federalist. In short, this odd habit compelled thorough political education, and enforced upon every man old enough to vote an active, earnest participation in politics. Perhaps a country in which universal suffrage exists would be the better if both were more general than they are.
But politics did not furnish the only subjects of debate among these people. They talked politics, it is true, whenever they met at all, but when they had mutually annihilated each other, when each had said all there was to say on the subject, they frequently turned to other themes. Of these, the ones most commonly and most vigorously discussed were points of doctrinal theology. The great battle-ground was baptism. Half the people were, perhaps, Baptists, and when Baptist and pedo-Baptist met they sniffed the battle at once,—that is to say, as soon as they had finished the inevitable discussion of politics.
On this question of Baptism each had been over the ground many hundreds of times, and each must have known when he put forth an argument what the answer would be. But this made no manner of difference. They were always ready to go over the matter again. I amused myself once by preparing a "part" debate on the subject. I arranged the remarks of each disputant in outline, providing each speech with its proper "cue," after the manner of stage copies of a play, and, taking a friend into my confidence, I used sometimes to follow the discussion, with my copy of it in hand, and, except in the case of a very poorly informed or wholly unpractised debater, my "cues" and speeches were found to be amusingly accurate.
The Virginians were a very religious as well as a very polemical people, however, and I do not remember that I ever knew them, even in the heat of their fiercest discussions upon doctrine, to forget the brotherly kindness which lay as a broad foundation under their card-houses of creed. They believed with all their souls in the doctrines set down by their several denominations, and maintained them stoutly on all occasions; but they loved each other, attended each other's services, and joined hands right heartily in every good work.
There was one other peculiarity in their church relations worthy of notice. The Episcopal Church was once an establishment in Virginia, as every reader knows, but every reader does not know, perhaps, that even up to the outbreak of the war it remained in some sense an establishment in some parts of the State.
There were little old churches in many neighborhoods which had stood for a century or two, and the ancestors of the present generation had all belonged to them in their time. One of these churches I remember lovingly for its old traditions, for its picturesqueness, and for the warmth of the greeting its congregation gave me—not as a congregation but as individuals—when I, a lad half grown, returned to the land of my fathers. Every man and woman in that congregation had known my father and loved him, and nearly every one was my cousin, at least in the Virginian acceptation of that word. The church was Episcopal, of course, while the great majority, perhaps seven eighths of the people who attended it and supported it were members of other denominations—Baptists, Presbyterians, and Methodists. But they all felt themselves at home here. This was the old family church where their forefathers had worshiped, and under the shadow of which they were buried. They all belonged here no matter what other church might claim them as members. They paid the old clergyman's salary, served in the vestry, attended the services, kept church, organ, and churchyard in repair, and in all respects regarded themselves, and were held by others, as members here of right and by inheritance. It was church and family, instead of Church and State, and the sternest Baptist or Presbyterian among them would have thought himself wronged if left out of the count of this little church's membership. This was their heritage, their home, and the fact that they had also united themselves with churches of other denominations made no difference whatever in their feeling toward the old mother church, there in the woods, guarding and cherishing the dust of their dead.
All the people, young and old, went to church; it was both pleasant and proper to do so, though not all of them went for the sake of the sermon or the service. The churches were usually built in the midst of a grove of century oaks, and their surroundings were nearly always pleasantly picturesque. The gentlemen came on horseback, the ladies in their great lumbering, old-fashioned carriages, with an ebony driver in front and a more or less ebony footman or two behind. Beside the driver sat ordinarily the old "mammy" of the family, or some other equally respectable and respected African woman, whose crimson or scarlet turban and orange neckerchief gave a dash of color to the picture, a trifle barbaric, perhaps, in combination, but none the less pleasant in its effect for that. The young men came first, mounted on their superb riding horses, wearing great buckskin gauntlets and clad in full evening dress—that being en règle always in Virginia,—with the skirts of the coat drawn forward, over the thighs, and pinned in front, as a precaution against possible contact with the reeking sides of the hard-ridden steeds.
The young men came first to church, as I have said, and they did so for a purpose. The carriages were elegant and costly, many of them, but nearly all were extremely old-fashioned; perched high in air, they were not easy of entrance or exit by young women in full dress without assistance, and it was accounted the prescriptive privilege of the young men to render the needed service at the church door. When this preliminary duty was fully done, some of the youths took seats inside the church, but if the weather were fine many preferred to stroll through the woods, or to sit in little groups under the trees, awaiting the exit of the womankind, who must, of course, be chatted with and helped into their carriages again.
Invitations to dinner or to a more extended visit were in order the moment the service was over. Every gentleman went to dine with a friend, or took a number of friends to dine with him. But the arrangements depended largely upon the young women, who had a very pretty habit of visiting each other and staying a week or more, and these visits nearly always originated at church. Each young woman invited all the rest to go home with her, and after a deal of confused consultation, out of whose chaos only the feminine mind could possibly have extracted anything like a conclusion, two or three would win all the others to themselves, each taking half a dozen or more with her, and promising to send early the next morning for their trunks. With so many of the fairest damsels secured for a visit of a week or a fortnight, the young hostess was sure of cavaliers in plenty to do her guests honor. And upon my word it was all very pleasant! I have idled away many a week in these old country houses, and for my life I cannot manage to regret the fact, or to remember it with a single pang of remorse for the wasted hours. Perhaps after all they were not wholly wasted. Who shall say? Other things than gold are golden.
As a guest in those houses one was not welcome only, but free. There was a servant to take your horse, a servant to brush your clothes, a servant to attend you whenever you had a want to supply or a wish to gratify. But you were never oppressed with attentions, or under any kind of restraint. If you liked to sit in the parlor, the women there would entertain you very agreeably, or set you to entertaining them by reading aloud, or by anything else which might suggest itself. If you preferred the piazza, there were sure to be others like-minded with yourself. If you smoked, there were always pipes and tobacco on the sideboard, and a man-servant to bring them to you if you were not inclined to go after them. In short, each guest might do precisely as he pleased, sure that in doing so he should best please his host and hostess.
My own favorite amusement—I am the father of a family now, and may freely confess the fancies and foibles of a departed youth—was to accompany the young mistress of the mansion on her rounds of domestic duty, carrying her key-basket for her, and assisting her in various ways, unlocking doors and—really I cannot remember that I was of any very great use to her after all; but willingness counts for a good deal in this world, and I was always very willing at any rate. As a rule, the young daughter of the mansion was housekeeper, and this may perhaps account for the fact that the habit of carrying housekeeper's key-baskets for them was very general among the young gentlemen in houses where they were upon terms of intimate friendship.
Life in Virginia was the pursuit of happiness and its attainment. Money was a means only, and was usually spent very lavishly whenever its expenditure could add in any way to comfort, but as there was never any occasion to spend it for mere display, most of the planters were abundantly able to use it freely for better purposes. That is to say, most of them were able to owe their debts and to renew their notes when necessary. Their houses were built for comfort, and most of them had grown gray with age long before the present generation was born. A great passage-way ran through the middle, commonly, and here stood furniture which would have delighted the heart of the mediævalist: great, heavy oaken chairs, black with age and polished with long usage—chairs whose joints were naked and not ashamed; sofas of ponderous build, made by carpenters who were skeptical as to the strength of woods, and thought it necessary to employ solid pieces of oak, four inches in diameter, for legs, and to shoe each with a solid brass lion's paw as a precaution against abrasion. A great porch in front was shut out at night by the ponderous double doors of the hallway, but during the day the way was wide open through the house.
The floors were of white ash, and in summer no carpets or rugs were anywhere to be seen. Every morning the floors were polished by diligent scouring with dry pine needles, and the furniture similarly brightened by rubbing with wax and cork. In the parlors the furniture was usually very rich as to woods and very antique in workmanship. The curtains were of crimson damask with lace underneath, and the contrast between these and the bare, white, polished floor was singularly pleasing.
The first white person astir in the house every morning was the woman who carried the keys, mother or daughter, as the case might be. Her morning work was no light affair, and its accomplishment consumed several hours daily. To begin with she must knead the light bread with her own hands and send it to the kitchen to be baked and served hot at breakfast. She must prepare a skillet full of light rolls for the same meal, and "give out" the materials for the rest of the breakfast. Then she must see to the sweeping and garnishing of the lower rooms, passages, and porches, lest the maids engaged in that task should entertain less extreme views than her own on the subject of that purity and cleanliness which constituted the house's charm and the housekeeper's crown of honor. She must write two or three notes, to be dispatched by the hands of a small negro to her acquaintances in the neighborhood,—a kind of correspondence much affected in that society. In the midst of all these duties, the young housekeeper—for somehow it is only the youthful ones whom I remember vividly—must meet and talk with such of the guests as might happen to be early risers, and must not forget to send a messenger to the kitchen once every ten minutes to "hurry up breakfast!" not that breakfast could be hurried under any conceivable circumstances, but merely because it was the custom to send such messages, and the young woman was a duty-loving maid who did her part in the world without inquiring why. She knew very well that breakfast would be ready at the traditional hour, the hour at which it always had been served in that house, and that there was no power on the plantation great enough to hasten it by a single minute. But she sent out to "hurry" it nevertheless.
When breakfast is ready the guests are ready for it. It is a merit of fixed habits that one can conform to them easily, and when one knows that breakfast has been ready in the house in which he is staying precisely at nine o'clock every morning for one or two centuries past, and that the immovable conservatism of an old Virginian cook stands guard over the sanctity of that custom, he has no difficulty in determining when to begin dressing.
The breakfast is sure to be a good one, consisting of everything obtainable at the season. If it be in summer, the host will have a dish of broiled roe herrings before him, a plate of hot rolls at his right hand, and a cylindrical loaf of hot white bread—which it is his duty to cut and serve—on his left. On the flanks will be one or two plates of beaten biscuit and a loaf of batter bread, i. e., corn-bread made rich with milk and eggs. A dish of plain corn "pones" sits on the dresser, and the servants bring griddle-cakes or waffles hot from the kitchen; so much for breads. A knuckle of cold, boiled ham is always present, on either the table or the dresser, as convenience may dictate. A dish of sliced tomatoes and another of broiled ditto are the invariable vegetables, supplemented on occasion with lettuce, radishes, and other like things. These are the staples of breakfast, and additions are made as the season serves.
Breakfast over, the young housekeeper scalds and dries the dishes and glassware with her own hands. Then she goes to the garden, smoke-house, and store-room, to "give out" for dinner. Morning rides, backgammon, music, reading, etc., furnish amusement until one o'clock, or a little later. The gentlemen go shooting or fishing, if they choose, or join the host in his rides over the plantation, inspecting his corn, tobacco, wheat, and live stock. About one the house grows quiet. The women retire to their chambers, the gentlemen make themselves comfortable in various ways. About two it is the duty of the master of the mansion to offer toddy or juleps to his guests, and to ask one of the dining-room servants if "dinner is 'most ready." Half an hour later he must send the cook word to "hurry it up." It is to be served at four, of course, but as the representative of an ancient house, it is his bounden duty to ask the two-o'clock question and send the half-past-two message.
Supper is served at eight, and the women usually retire for the night at ten or eleven.
If hospitality was deemed the chief of virtues among the Virginians, the duty of accepting hospitality was quite as strongly insisted upon. One must visit his friends, whatever the circumstances, if he would not be thought churlish. Especially were young men required to show a proper respect and affection for elderly female relatives by dining with them as frequently as at any other house. I shall not soon forget some experiences of my own in this regard. The most stately and elegant country-house I have ever seen stood in our neighborhood. Its master had lived in great state there, and after his death his two maiden sisters, left alone in the great mansion, scrupulously maintained every custom he had established or inherited. They were my cousins in the Virginian sense of the word, and I had not been long a resident of the State when my guardian reminded me of my duty toward them. I must ride over and dine there without a special invitation, and I must do this six or eight times a year at the least. As a mere boy, half-grown, I made ready for my visit with a good deal of awe and trepidation. I had already met the two stately dames and was disposed to distrust my manners in their presence. I went, however, and was received with warm, though rather stiff and formal, cordiality. My horse was taken to the stable. I was shown to my room by a thoroughly drilled servant, whose tongue had been trained to as persistent a silence as if his functions had been those of a mute at a funeral. His name I discovered was Henry, but beyond this I could make no progress in his acquaintance. He prided himself upon knowing his place, and the profound respect with which he treated me made it impossible that I should ask him for the information on which my happiness, perhaps my reputation, just then depended. I wanted to know for what purpose I had been shown to my room, what I was expected to do there, and at what hour I ought to descend to the parlor or library.
It was manifestly out of the question to seek such information at the hands of so well-regulated a being as Henry. He had ushered me into my room and now stood bolt upright, gazing fixedly at nothing and waiting for my orders in profound and immovable silence. He had done his part well, and it was not for him to assume that I was unprepared to do mine. His attitude indicated, or perhaps I should say aggressively asserted, the necessity he was under of assuming my entire familiarity with the usages of good society and the ancient customs of this ancient house. The worst of it was I fancied that the solemn rogue guessed my ignorance and delighted in exposing my fraudulent pretensions to good breeding. But in this I did him an injustice, as future knowledge of him taught me. He was well drilled, and delighted in doing his duty, that was all. No gaucherie on my part would have moved him to smile. He knew his place and his business too well for that. Whatever I might have done he would have held to be perfectly proper. It was for him to stand there like a statue, until I should bid him do otherwise, and if I had kept him there for a week I think he would have given no sign of weariness or impatience. As it was, his presence appalled and oppressed me, and in despair of discovering the proper thing to do, I determined to put a bold face upon the matter.
"I am tired and warm," I said, "and will rest awhile upon the bed. I will join the ladies in half an hour. You may go now."
At dinner, Henry stood at the sideboard and silently directed the servants. When the cloth was removed, he brought a wine tub with perhaps a dozen bottles of antique Madeira in it and silently awaited my signal before decanting one of them. When I had drunk a glass with the ladies, they rose and retired according to the custom, leaving me alone with the wine and the cigars,—and Henry, whose erect solemnity converted the great silent dining-room into something very like a funeral chamber. He stood there like a guardsman on duty, immovable, speechless, patient, while I sat at the board, a decanter of wine before me and the tub of unopened bottles on the floor by my side—enough for a regiment.
I did not want any wine or anything else except a sound of some sort to break the horrible stillness. I tried to think of some device by which to make Henry go out of the room or move one of his hands or turn his eyes a little or even wink; but I failed utterly. There was nothing whatever to be done. There was no order to give him. Every want was supplied and everything was at my hand. The cigars were under my nose, the ash pan by them, and a lighted wax candle stood within reach. I toyed with the decanter in the hope of breaking the stillness, but its stand was too well cushioned above and below to make a sound. I ventured at last to move one of my feet, but a strip of velvet carpet lay between it and the floor.
I could stand it no longer. Filling a glass of wine I drank it off, lighted a fresh cigar, and boldly strode out of the house to walk on the lawn in front.
On the occasion of subsequent visits I got on well enough, knowing precisely what to expect and what to do, and in time I came to regard this as one of the very pleasantest houses in which I visited at all, if on no other account than because I found myself perfectly free there to do as I pleased; but until I learned that I was expected to consult only my own comfort while a guest in the house the atmosphere of the place oppressed me.
Not in every house were the servants so well trained as Henry, but what they lacked in skill they fully made up in numbers, and in hardly anything else was the extravagance of the Virginians so manifest as in their wastefulness of labor. On nearly every plantation there were ten or twelve able-bodied men and women employed about the house, doing the work which two or three ought to have done, and might have done; and in addition to this there were usually a dozen or a score of others with merely nominal duties or no duties at all. But it was useless to urge their master to send any of them to the field, and idle to show him that the addition which might thus be made to the force of productive laborers would so increase his revenue as to acquit him of debt within a few years. He did not much care to be free of debt for one thing, and he liked to have plenty of servants always within call. As his dinner table bore every day food enough for a battalion, so his nature demanded the presence of half a dozen servitors whenever one was wanted. Indeed, these people usually summoned servants in squads, calling three or four to take one guest's horse to the stable or to bring one pitcher of ice-water.
And yet I should do the Virginians great injustice were I to leave the impression that they were lazy. With abundant possessions, superabundant household help and slave labor, they had a good deal of leisure, but they were nevertheless very industrious people in their way. It was no light undertaking to manage a great plantation and at the same time fulfil the large measure of duties to friends and neighbors which custom imposed. One must visit and receive visitors, and must go to court every month, and to all planters' meetings. Besides this there was a certain amount of fox hunting and squirrel and bird and turkey shooting and fishing to be done, from which it was really very difficult to escape with any credit to oneself. On the whole, the time of the planters was pretty fully occupied. The women had household duties, and these included the cutting and making of clothes for all the negroes on the plantation, a heavy task which might as well have been done by the negro seamstresses, except that such was not the custom. Fair women who kept dressmakers for themselves worked day after day on coarse cloths, manufacturing coats and trousers for the field hands. They did a great deal of embroidery and worsted work too, and personally instructed negro girls in the use of the needle and scissors. All this, with their necessary visiting and entertaining, and their daily attendance upon the sick negroes, whom they always visited and cared for in person, served to make the Virginian women about the busiest women I have ever known. Even Sunday brought them little rest, for, in addition to other duties on that day, each of them spent some hours at the "quarters" holding a Sunday-school.
Nevertheless the Virginians had a good deal of leisure on their hands, and their command of time was a very important agent, I should say, in the formation of their characters as individuals, and as a people. It bred habits of outdoor exercise, which gave the young men stalwart frames and robust constitutions. It gave form to their social life. Above all, it made reading men and students of many, though their reading and their study were of a somewhat peculiar kind. They were all Latinists, inasmuch as Latin formed the staple of their ordinary school course. It was begun early and continued to the end, and even in after life very many planters were in the habit of reading their Virgil and their Horace and their Ovid as an amusement, so that it came to be assumed, quite as a matter of course, that every gentleman with any pretension to culture could read Latin easily, and quote Horace and Juvenal from memory.
But they read English literature still more largely, and in no part of the country, except in distinctly literary centres like Cambridge or Concord, are really rich household libraries so common a possession, I think, as they were among the best classes of Virginian planters. Let us open the old glass doors and see what books the Virginians read. The libraries in the old houses were the growth of many generations, begun perhaps by the English cadet who founded the family on this side of the water in the middle of the seventeenth century, and added to little by little from that day to this. They were especially rich in the English classics, in early editions with long s's and looped ct's, but sadly deficient in the literature of the present. In one of them, I remember, I found nearly everything from Chaucer to Byron, and comparatively little that was later. From Pope to Southey it furnished a pretty complete geologic section of English literature, and from internal evidence I conclude that when the founder of the family and the library first took up his residence in the Old Dominion, Swift was still a contributor to the Gentleman's Magazine, and Pope was a poet not many years dead.
There was a copy of "Tom Jones," and another of "Joseph Andrews," printed in Fielding's own time. The "Spectator" was there, not in the shape of a reprint, but the original papers, rudely bound, a treasure brought from England, doubtless, by the immigrant. Richardson, Smollett, Swift, and the rest were present in contemporary editions; the poets and essayists, pretty much all of them, in quaint old volumes; Johnson's "Lives of the Poets;" Sheridan's plays, stitched; Burke's works; Scott's novels in force, just as they came, one after another, from the press of the Edinburgh publishers; Miss Edgeworth's moralities elbowing Mrs. Aphra Behn's strongly tainted romances; Miss Burney's "Evelina," which was so "proper" that all the young ladies used to read it, but so dull that nobody ever opens it nowadays; and scores of other old "new books," which I have no room to catalogue here, even if I could remember them all.
Byron appeared, not as a whole, but in separate volumes, bought as each was published. Even the poor little "Hours of Idleness" was there, ordered from across the sea, doubtless, in consequence of the savage treatment it received at the hands of the Edinburgh Review, bound volumes of which were on the shelves below. There was no copy of "English Bards and Scotch Reviewers," but as nearly all the rest of Byron's poems were there in original editions, it seems probable that the satire also had once held a place in the library. It had been read to pieces, perhaps, or borrowed and never returned.
There were histories of all kinds, and collected editions of standard works in plenty, covering a wide field of law, politics, theology, and what not.
Of strictly modern books the assortment was comparatively meagre. Macaulay's "Miscellanies," Motley's "Dutch Republic," Prescott's "Mexico," "Peru," etc.; stray volumes of Dickens, Thackeray, Bulwer, and Lever; Kennedy's "Swallow Barn," Cooke's "Virginia Comedians," half a dozen volumes of Irving, and a few others made up the list.
Of modern poetry there was not a line, and in this, as in other respects, the old library—burned during the war—fairly represented the literary tastes and reading habits of the Virginians in general. They read little or no recent poetry and not much recent prose. I think this was not so much the result of prejudice as of education. The schools in Virginia were excellent ones of their kind, but their system was that of a century ago. They gave attention chiefly to "the humanities" and logic, and the education of a Virginian gentleman resembled that of an Englishman of the last century far more closely than that of any modern American. The writers of the present naturally address themselves to men of to-day, and this is precisely what the Virginians were not, wherefore modern literature was not at all a thing to their taste.
To all this there were of course exceptions. I have known some Virginians who appreciated Tennyson, enjoyed Longfellow and Lowell, and understood Browning; just as I have known a few who affected a modern pronunciation of the letter "a" in such words as "master," "basket," "glass," and "grass."
A REBEL'S RECOLLECTIONS
[CHAPTER I.]
THE MUSTERING.
That was an admirable idea of De Quincey's, formally to postulate any startling theory upon which he desired to build an argument or a story, and to insist that his readers should regard the postulate as proved, on pain of losing altogether what he had to say. The plan is a very convenient one, saving a deal of argument, and establishing in the outset a very desirable relation of mastery and subordination between writer and reader. Indeed, but for some such device I should never be able to get on at all with these sketches, fully to understand which, the reader must make of himself, for the time at least, a Confederate. He must put himself in the place of the Southerners and look at some things through their eyes, if he would understand those things and their results at all; and as it is no part of my purpose to write a defense of the Southern view of any question, it will save a good deal of explanation on my part, and weariness on the part of the reader, if I follow De Quincey's example and do a little postulating to begin with. I shall make no attempt whatever to prove my postulates, but any one interested in these pages will find it to his advantage to accept them, one and all, as proved, pending the reading of what is to follow. After that he may relapse as speedily as he pleases into his own opinions. Here are the postulates:—
1. The Southerners honestly believed in the right of secession, not merely as a revolutionary, but as a constitutional right. They not only held that whenever any people finds the government under which it is living oppressive and subversive of the ends for which it was instituted, it is both the right and the duty of that people to throw off the government and establish a new one in its stead; but they believed also that every State in the Union held the reserved right, under the constitution, to withdraw peaceably from the Union at pleasure.
2. They believed that every man's allegiance was due to his State only, and that it was only by virtue of the State's continuance in the Union that any allegiance was due to the general government at all; wherefore the withdrawal of a State from the Union would of itself absolve all the citizens of that State from whatever obligations they were under to maintain and respect the Federal constitution. In other words, patriotism, as the South understood it, meant devotion to one's State, and only a secondary and consequential devotion to the Union, existing as a result of the State's action in making itself a part of the Union, and terminable at any time by the State's withdrawal.
3. They were as truly and purely patriotic in their secession and in the fighting which followed, as were the people of the North in their adherence to the Union itself. The difference was one of opinion as to what the duties of a patriot were, and not at all a difference in the degree of patriotism existing in the two sections.
4. You, reader, who shouldered your musket and fought like the hero you are, for the Union and the old flag, if you had been bred at the South, and had understood your duty as the Southerners did theirs, would have fought quite as bravely for secession as you did against it; and you would have been quite as truly a hero in the one case as in the other, because in either you would have risked your life for the sake of that which you held to be the right. If the reader will bear all this in mind we shall get on much better than we otherwise could, in our effort to catch a glimpse of the war from a Southern point of view.
With all its horrors and in spite of the wretchedness it has wrought, this war of ours, in some of its aspects at least, begins to look like a very ridiculous affair, now that we are getting too far away from it to hear the rattle of the musketry; and I have a mind, in this chapter, to review one of its most ridiculous phases, to wit, its beginning. We all remember Mr. Webster's pithy putting of the case with regard to our forefathers of a hundred years ago: "They went to war against a preamble. They fought seven years against a declaration. They poured out their treasures and their blood like water, in a contest in opposition to an assertion." Now it seems to me that something very much like this might be said of the Southerners, and particularly of the Virginians, without whose pluck and pith there could have been no war at all worth writing or talking about. They made war upon a catch-word, and fought until they were hopelessly ruined for the sake of an abstraction. And certainly history will not find it to the discredit of those people that they freely offered themselves upon the altar of an abstract principle of right, in a war which they knew must work hopeless ruin to themselves, whatever its other results might be. Virginia did not want to secede, and her decision to this effect was given in the election of a convention composed for the most part of men strongly opposed to secession. The Virginians believed they had both a moral and a constitutional right to withdraw voluntarily from a Union into which they had voluntarily gone, but the majority of them preferred to remain as they were. They did not feel themselves particularly aggrieved or threatened by the election of Mr. Lincoln, and so, while they never doubted that they had an unquestionable right to secede at will, they decided by their votes not to do anything of the kind. This decision was given in the most unmistakable way, by heavy majorities, in an election which involved no other issue whatever. But without Virginia the States which had already passed ordinances of secession would have been wholly unable to sustain themselves. Virginia's strength in men, material, and geographical position was very necessary, for one thing, and her moral influence on North Carolina, Arkansas, and other hesitating States, was even more essential to the success of the movement. Accordingly every possible effort was made to "fire the heart" of the conservative old commonwealth. Delegations, with ponderous stump speeches in their mouths and parchment appeals in their hands, were sent from the seceding States to Richmond, while every Virginian who actively favored secession was constituted a committee of one to cultivate a public sentiment in favor of the movement.
Then came such a deluge of stump speeches as would have been impossible in any other state or country in the civilized world, for there never yet was a Virginian who could not, on occasion, acquit himself very well on the hustings. The process of getting up the requisite amount of enthusiasm, in the country districts especially, was in many cases a very laughable one. In one county, I remember, the principal speakers were three lawyers of no very great weight except in a time of excitement. One of them was colonel of the county militia, another lieutenant-colonel, and the third captain of a troop of volunteer cavalry, a fine body of men, who spent three or four days of each month partly in practicing a system of drill which, I am persuaded, is as yet wholly undreamed of by any of the writers upon tactics, and partly in cultivating the social virtues over that peculiar species of feast known as a barbecue. When it became evident that the people of Virginia were not duly impressed with the wrong done them in the election of Mr. Lincoln, these were unquestionably the right men in the right places. They were especially fond of fervid speech-making, and not one of them had ever been known to neglect an opportunity to practice it; each could make a speech on any subject at a moment's warning. They spoke quite as well on a poor theme as on a good one, and it was even claimed for one of them that his eloquence waxed hottest when he had no subject at all to talk about. Here, then, was their opportunity. The ever-full vials of their eloquence waited only for the uncorking. It was the rule of their lives to make a speech wherever and whenever they could get an audience, and under the militia law they could, at will, compel the attendance of a body of listeners consisting of pretty nearly all the voters of the county, plus the small boys. When they were big with speech they had only to order a drill. If a new gush of words or a felicitous illustration occurred to them overnight, they called a general muster for the next day. Two of them were candidates, against a quiet and sensible planter, for the one seat allowed the county in the convention, and the only difference of opinion there was between them was involved in the question whether the ordinance of secession should be adopted before or after breakfast on the morning of the first day of the convention's existence. One wanted coffee first and the other did not. On the day of election, a drunken fellow, without a thought of saying a good thing, apologized to one of them for not having voted for him, saying, "I promised you, Sam,—but I couldn't do it. You're a good fellow, Sam, and smart at a speech, but you see, Sam, you haven't the weight o' head." The people, as the result of the election showed, entertained a like view of the matter, and the lawyers were both beaten by the old planter.
It was not until after the convention assembled, however, that the eloquence of the triad came into full play. They then labored unceasingly to find words with which to express their humiliation in view of the degeneracy and cowardice of the ancient commonwealth.
They rejoiced in the thought that sooner or later the People—which they always pronounced with an uncommonly big P—would "hurl those degenerate sons of illustrious sires," meaning thereby the gentlemen who had been elected to the convention, "from the seats which they were now polluting," and a good deal more of a similar sort, the point of which was that these orators longed for war of the bloodiest kind, and were happy in the belief that it would come, in spite of the fact that the convention was overwhelmingly against secession.
Now, in view of the subsequent history of these belligerent orators, it would be a very interesting thing to know just what they thought a war between the sections promised. One of them, as I have said, was colonel of the two or three hundred militia-men mustered in the county. Another was lieutenant-colonel, and the third was captain of a volunteer troop, organized under the militia law for purposes of amusement, chiefly. This last one could, of course, retain his rank, should his company be mustered into service, and the other two firmly believed that they would be called into camp as full-fledged field-officers. In view of this, the colonel, in one of his speeches, urged upon his men the necessity of a rigid self-examination, touching the matter of personal courage, before going, in his regiment, to the battle-field; "For," said he, "where G. leads, brave men must follow," a bit of rhetoric which brought down the house as a matter of course. The others were equally valiant in anticipation of war and equally eager for its coming; and yet when the war did come, so sorely taxing the resources of the South as to make a levy en masse necessary, not one of the three ever managed to hear the whistle of a bullet. The colonel did indeed go as far as Richmond, during the spring of 1861, but discovering there that he was physically unfit for service, went no farther. The lieutenant-colonel ran away from the field while the battle was yet afar off, and the captain, suffering from "nervous prostration," sent in his resignation, which was unanimously accepted by his men, on the field during the first battle of Bull Run.
I sketch these three men and their military careers not without a purpose. They serve to correct an error. They were types of a class which brought upon the South a deal of odium. Noisy speech-makers, they were too often believed by strangers to be, as they pretended, representative men, and their bragging, their intolerance, their contempt for the North, their arrogance,—all these were commonly laid to the charge of the Southern people as a whole. As a matter of fact, these were not representative men at all. They assumed the rôle of leadership on the court-house greens, but were repudiated by the people at the polls first, and afterwards when the volunteers were choosing officers to command them in actual warfare. These men were clamorous demagogues and nothing else. They had no influence whatever upon the real people. Their vaporings were applauded and laughed at. The applause was ridicule, and the laughter was closely akin to jeering.
Meantime a terrible dread was brooding over the minds of the Virginian people. They were brave men and patriots, who would maintain their honor at any cost. They were ready to sacrifice their lives and their treasures in a hopeless struggle about an abstraction, should the time come when their sense of right and honor required the sacrifice at their hands. There was no cowardice and no hesitation to be expected of them when the call should come. But they dreaded war, and most of them prayed that it might never be. They saw only desolation in its face. They knew it would lay waste their fields and bring want upon their families, however it might result in regard to the great political questions involved in it. And so they refused to go headlong into a war which meant for them destruction. Some of them, believing that there was no possibility of avoiding the struggle, thought it the part of wisdom to accept the inevitable and begin hostilities at once, while the North was still but poorly prepared for aggressive measures. But the majority of the Virginians were disposed to wait and to avoid war altogether, if that should prove possible. These said, "We should remain quiet until some overt act of hostility shall make resistance necessary." And these were called cowards and fogies by the brave men of the hustings already alluded to.
There was still another class of men who were opposed to secession in any case. Of these, William C. Wickham, of Hanover, and Jubal Early will serve as examples. They thought secession unnecessary and imprudent in any conceivable event. They believed that it offered no remedy for existing or possible ills, and that it could result only in the prostration of the South. They opposed it, therefore, with all their might; not only as not yet called for, but as suicidal in any event, and not to be thought of at all. And yet these men, when the war came, believed it to be their duty to side with their State, and fought so manfully in behalf of the South as to make themselves famous military leaders.
Why, then, the reader doubtless asks, if this was the temper of the Virginians, did Virginia secede after all? I answer, because circumstances ultimately so placed the Virginians that they could not, without cowardice and dishonor, do otherwise; and the Virginians are brave men and honorable ones. They believed, as I have said, in the abstract right of any State to secede at will. Indeed, this right was to them as wholly unquestioned and unquestionable as is the right of the States to establish free schools, or to do any other thing pertaining to local self-government. The question of the correctness or incorrectness of the doctrine is not now to the purpose. The Virginians, almost without an exception, believed and had always believed it absolutely, and believing it, they held of necessity that the general government had no right, legal or moral, to coerce a seceding State; and so, when the President called upon Virginia for her quota of troops with which to compel the return of the seceding States, she could not possibly obey without doing that which her people believed to be an outrage upon the rights of sister commonwealths, for which, as they held, there was no warrant in law or equity.
She heartily condemned the secession of South Carolina and the rest as unnecessary, ill-advised, and dangerous; but their secession did not concern her except as a looker-on, and she had not only refused to be a partaker in it, but had also felt a good deal of indignation against the men who were thus endangering the peace of the land. When she was called upon to assist in reducing these States to submission, however, she could no longer remain a spectator. She must furnish the troops, and so assist in doing that which she believed to be utterly wrong, or she must herself withdraw from the Union. The question was thus narrowed down to this: Should Virginia seek safety in dishonor, or should she meet destruction in doing that which she believed to be right? Such a question was not long to be debated. Two days after the proclamation was published Virginia seceded, not because she wanted to secede,—not because she believed it wise,—but because, as she understood the matter, the only other course open to her would have been cowardly and dishonorable.
Now, unless I am sadly mistaken, the Virginians understood what secession implied much more perfectly than did the rest of the Southern people. They anticipated no child's play, and having cast in their lot with the South, they began at once to get ready for war. From one end of the State to the other, every county seat became a drill field. The courts suspended their sessions, on the ground that it was not a proper time for the enforced collection of debts. Volunteer companies soon drained the militia organization of its men. Public opinion said that every man who did not embrace the very surest and earliest opportunity of getting himself mustered into actual service was a coward; and so, to withdraw from the militia and join a volunteer company, and make a formal tender of services to the State, became absolutely essential to the maintenance of one's reputation as a gentleman.
The drilling, of which there was literally no end, was simply funny. Maneuvers of the most utterly impossible sort were carefully taught to the men. Every amateur officer had his own pet system of tactics, and the effect of the incongruous teachings, when brought out in battalion drill, closely resembled that of the music at Mr. Bob Sawyer's party, where each guest sang the chorus to the tune he knew best.
The militia colonels, having assumed a sort of general authority over the volunteer companies which had been formed out of the old militia material, were not satisfied with daily musterings of the men under their captains,—musterings which left the field-officers nothing to do,—and so in a good many of the counties they ordered all the men into camp at the county seat, and drew upon the people for provisions with which to feed them. The camps were irregular, disorderly affairs, over which no rod of discipline could very well be held, as the men were not legally soldiers, and the only punishment possible for disobedience or neglect of duty was a small fine, which the willful men, with true Virginian contempt for money in small sums, paid cheerfully as a tax upon jollity.
The camping, however, was enjoyable in itself, and as most of the men had nothing else to do, the attendance upon roll-call was a pretty full one. Every man brought a servant or two with him, of course. How else were his boots and his accouterments to be kept clean, his horse to be groomed, and his meals cooked? Most of the ladies came, too, in their carriages every morning, returning to their homes only as night came on; and so the camps were very picturesque and very delightful places to be in. All the men wore epaulets of a gorgeousness rarely equaled except in portraits of field-marshals, and every man was a hero in immediate prospect.
One day an alarming report came, to the effect that a little transport steamer, well known in James River, was on her way up to Richmond with ten thousand troops on board, and instantly the camps at the court-houses along the railroads were astir. It entered into nobody's head to inquire where so many troops could have come from at a time when the entire active force of the United States army from Maine to Oregon was hardly greater than that; nor did anybody seem surprised that the whole ten thousand had managed to bestow themselves on board a steamer the carrying capacity of which had hitherto been about four or five hundred men. The report was accepted as true, and everybody believed that the ten thousand men would be poured into Richmond's defenseless streets within an hour or two. In the particular county to which I have alluded in the beginning of this chapter, the cavalry captain sent for half a dozen grindstones, and set his men to grinding their sabres,—a process which utterly ruined the blades, of course. The militia colonel telegraphed a stump speech or two to Richmond, which did no particular harm, as the old station agent who officiated as operator could not for his life send a message of more than three words so that it could be read at the other end of the line. A little telegraphic swearing came back over the wires, but beyond that the colonel's glowing messages resulted in nothing. Turning his attention to matters more immediately within his control, therefore, he ordered the drums to beat, and assembling the men he marched them boldly down to the railroad station, where mounting a goods box he told them that the time for speech-making was now past; that the enemy (I am not sure that he did not say "vandal," and make some parenthetical remarks about "Attila flags" and things of that sort which were favorites with him) was now at our very thresholds; that he (the colonel) had marched his command to the depot in answer to the call of his country; that they would proceed thence by rail to Richmond and at once encounter the enemy, etc., etc., etc. He had already telegraphed, he said, to General Lee and to Governor Letcher, requesting them to dispatch a train (the colonel would have scorned to say "send cars" even in a telegram), and the iron horse was doubtless already on its way.
No train came, however, and after nightfall the men were marched back to their quarters in the court-house.
A few days later some genuine orders came from Richmond, accepting the proffered services of all the companies organized in the county, and ordering all, except the one cavalry troop, into camp at Richmond. These orders, by some strange oversight, the colonel explained, were addressed, not to him as colonel, but to the several captains individually. He was not disposed to stand on ceremony, however, he said; and so, without waiting for the clerical error to be rectified, he would comply with the spirit of the order, and take the troops to Richmond as soon as the necessary transportation should arrive. Transportation was a good, mouth-filling word, which suited the colonel exactly. In order that there should be no delay or miscarriage, he marched the men a hundred yards down the hill to the station, ten hours in advance of the time at which the cars were to be there; and as there was nothing else to do, he and his lieutenant thought the occasion a good one for the making of a speech apiece. The colonel expressed his hearty sympathy with the woes of the cavalry, who were to be left at home, while the infantry was winning renown. And yet, he said, he had expected this from the first. The time had been, he explained, when the cavalry was the quick-moving arm of the service, but now that the iron horse— The reader must imagine the rest of that grandiloquent sentence. I value my reputation for veracity too much to risk it by following the colonel in this, his supreme burst of impassioned oratory. He was sorry for the cavalry, but they should console themselves with the thought that, as preservers of order in the community and protectors of their homes, they would not be wholly useless in their own humble way; and should any of them visit the army, they would always meet a hearty welcome in his camp. For the present his head-quarters would be in the Spottswood Hotel, and he would be glad, whenever military duty did not too greatly absorb his attention, to grasp the hand of any member of the troop who, wishing to catch a glimpse of real warfare, should seek him there.
The train came, after a while, and the unappreciative railroad men obstinately insisted that the State paid for the passage of certain designated companies only, and that these distinguished field-officers, if they traveled by that train at all, must pay their way at regular passenger rates. The colonel and his lieutenant pocketed the insult and paid their fare; but when, upon the arrival of the troops at Richmond, nobody seemed to know anything about these field-officers, and the companies were sent, without them, into camps of instruction, the gallant leaders returned by passenger train to their homes. The colonel came back, he said in a speech at the station, still further to stir the patriotism of the people. He had been in consultation with the authorities in Richmond; and while it would not be proper for him to reveal even to these, his patriotic countrymen, the full plan of campaign confided to him as a field-officer, he might at least say to them that the government, within ten days, would have fifteen thousand men in line on the Potomac, and then, with perchance a bloody but very brief struggle, this overwhelming force would dictate terms to the tyrants at Washington.
This time the colonel got himself unmistakably laughed at, and, so far as I have heard, he made no more speeches.
Meantime it had become evident to everybody that a very real and a very terrible war was in prospect, and there was no longer any disposition to tolerate nonsense of the sort I have been describing. As fast as arrangements could be made for their accommodation, the volunteers from every part of the State were ordered into camps of instruction at Richmond and Ashland. As soon as any company was deemed fit for service, it was sent to the front and assigned to a regiment. Troops from other States were constantly pouring into Richmond, and marching thence to the armies which were forming in the field. The speech-making was over forever, and the work of the war had begun.
[CHAPTER II]
THE MEN WHO MADE THE ARMY.
A newspaper correspondent has told us that the great leader of the German armies, Count Von Moltke, has never read anything—even a history—of our war, and that when questioned on the subject, he has said he could not afford to spend time over "the wrangling of two armed mobs." If he ever said anything of the kind, which is doubtful, his characterization of the two armies had reference, probably, to their condition during the first year or two of the struggle, when they could lay very little claim indeed to any more distinctively military title. The Southern army, at any rate, was simply a vast mob of rather ill-armed young gentlemen from the country.[1] As I have said in a previous chapter, every gentleman in Virginia, not wholly incapable of rendering service, enlisted at the beginning of the war, and the companies, unarmed, untrained, and hardly even organized, were sent at once to camps of instruction. Here they were in theory drilled and disciplined and made into soldiers, by the little handful of available West-Pointers and the lads from the Military Institute at Lexington. In point of fact, they were only organized and taught the rudiments of the drill before being sent to the front as full-fledged soldiers; and it was only after a year or more of active service in the field that they began to suspect what the real work and the real character of the modern soldier is.
Our ideas of the life and business of a soldier were drawn chiefly from the adventures of Ivanhoe and Charles O'Malley, two worthies with whose personal history almost every man in the army was familiar. The men who volunteered went to war of their own accord, and were wholly unaccustomed to acting on any other than their own motion. They were hardy lovers of field sports, accustomed to out-door life, and in all physical respects excellent material of which to make an army. But they were not used to control of any sort, and were not disposed to obey anybody except for good and sufficient reason given. While actually on drill they obeyed the word of command, not so much by reason of its being proper to obey a command, as because obedience was in that case necessary to the successful issue of a pretty performance in which they were interested. Off drill they did as they pleased, holding themselves gentlemen, and as such bound to consult only their own wills. Their officers were of themselves, chosen by election, and subject, by custom, to enforced resignation upon petition of the men. Only corporals cared sufficiently little for their position to risk any magnifying of their office by the enforcement of discipline. I make of them an honorable exception, out of regard for the sturdy corporal who, at Ashland, marched six of us (a guard detail) through the very middle of a puddle, assigning as his reason for doing so the fact that "It's plagued little authority they give us corporals, and I mean to use that little, any how." Even corporals were elected, however, and until December, 1861, I never knew a single instance in which a captain dared offend his men by breaking a non-commissioned officer, or appointing one, without submitting the matter to a vote of the company. In that first instance the captain had to bolster himself up with written authority from head-quarters, and even then it required three weeks of mingled diplomacy and discipline to quell the mutiny which resulted.
With troops of this kind, the reader will readily understand, a feeling of very democratic equality prevailed, so far at least as military rank had anything to do with it. Officers were no better than men, and so officers and men messed and slept together on terms of entire equality, quarreling and even fighting now and then, in a gentlemanly way, but without a thought of allowing differences of military rank to have any influence in the matter. The theory was that the officers were the creatures of the men, chosen by election to represent their constituency in the performance of certain duties, and that only during good behavior. And to this theory the officers themselves gave in their adhesion in a hundred ways. Indeed, they could do nothing else, inasmuch as they knew no way of quelling a mutiny.
There was one sort of rank, however, which was both maintained and respected from the first, namely, that of social life. The line of demarkation between gentry and common people is not more sharply drawn anywhere than in Virginia. It rests there upon an indeterminate something or other, known as family. To come of a good family is a patent of nobility, and there is no other way whatever by which any man or any woman can find a passage into the charmed circle of Virginia's peerage. There is no college of heralds, to be sure, to which doubtful cases may be referred, and there is no law governing the matter; but every Virginian knows what families are, and what are not good ones, and so mistakes are impossible. The social position of every man is sharply defined, and every man carried it with him into the army. The man of good family felt himself superior, as in most cases he unquestionably was, to his fellow-soldier of less excellent birth; and this distinction was sufficient, during the early years of the war, to override everything like military rank. In one instance which I remember, a young private asserted his superiority of social standing so effectually as to extort from the lieutenant commanding his company a public apology for an insult offered in the subjection of the private to double duty, as a punishment for absence from roll-call. The lieutenant was brave enough to have taken a flogging at the hands of the insulted private, perhaps, but he could not face the declared sentiment of the entire company, and so he apologized. I have known numberless cases in which privates have declined dinner and other invitations from officers who had presumed upon their shoulder-straps in asking the company of their social superiors.
In the camp of instruction at Ashland, where the various cavalry companies existing in Virginia were sent to be made into soldiers, it was a very common thing indeed for men who grew tired of camp fare to take their meals at the hotel, and one or two of them rented cottages and brought their families there, excusing themselves from attendance upon unreasonably early roll-calls, by pleading the distance from their cottages to the parade-ground. Whenever a detail was made for the purpose of cleaning the camp-ground, the men detailed regarded themselves as responsible for the proper performance of the task by their servants, and uncomplainingly took upon themselves the duty of sitting on the fence and superintending the work. The two or three men of the overseer class who were to be found in nearly every company turned some nimble quarters by standing other men's turns of guard-duty at twenty-five cents an hour; and one young gentleman of my own company, finding himself assigned to a picket rope post, where his only duty was to guard the horses and prevent them, in their untrained exuberance of spirit, from becoming entangled in each other's heels and halters, coolly called his servant and turned the matter over to him, with a rather informal but decidedly pointed injunction not to let those horses get themselves into trouble if he valued his hide. This case coming to the ears of Colonel (afterwards General) Ewell, who was commanding the camp, that officer reorganized the guard service upon principles as novel as they were objectionable to the men. He required the men to stand their own turns, and, worse than that, introduced the system, in vogue among regular troops, of keeping the entire guard detail at the guard-house when not on post, an encroachment upon personal liberty which sorely tried the patience of the young cavaliers.
It was in this undisciplined state that the men who afterwards made up the army under Lee were sent to the field to meet the enemy at Bull Run and elsewhere, and the only wonder is that they were ever able to fight at all. They were certainly not soldiers. They were as ignorant of the alphabet of obedience as their officers were of the art of commanding. And yet they acquitted themselves reasonably well, a fact which can be explained only by reference to the causes of their insubordination in camp. These men were the people of the South, and the war was their own; wherefore they fought to win it of their own accord, and not at all because their officers commanded them to do so. Their personal spirit and their intelligence were their sole elements of strength. Death has few terrors for such men, as compared with dishonor, and so they needed no officers at all, and no discipline, to insure their personal good conduct on the field of battle. The same elements of character, too, made them accept hardship with the utmost cheerfulness, as soon as hardship became a necessary condition to the successful prosecution of a war that every man of them regarded as his own. In camp, at Richmond or Ashland, they had shunned all unnecessary privation and all distasteful duty, because they then saw no occasion to endure avoidable discomfort. But in the field they showed themselves great, stalwart men in spirit as well as in bodily frame, and endured cheerfully the hardships of campaigning precisely as they would have borne the fatigues of a hunt, as incidents encountered in the prosecution of their purposes.
During the spring and early summer of 1861, the men did not dream that they were to be paid anything for their services, or even that the government was to clothe them. They had bought their own uniforms, and whenever these wore out they ordered new ones to be sent, by the first opportunity, from home. I remember the very first time the thought of getting clothing from the government ever entered my own mind. I was serving in Stuart's cavalry, and the summer of 1861 was nearly over. My boots had worn out, and as there happened at the time to be a strict embargo upon all visiting on the part of non-military people, I could not get a new pair from home. The spurs of my comrades had made uncomfortable impressions upon my bare feet every day for a week, when some one suggested that I might possibly buy a pair of boots from the quartermaster, who was for the first time in possession of some government property of that description. When I returned with the boots and reported that the official had refused my proffered cash, contenting himself with charging the amount against me as a debit to be deducted from the amount of my pay and clothing allowance, there was great merriment in the camp. The idea that there was anybody back of us in this war—anybody who could, by any ingenuity of legal quibbling, be supposed to be indebted to us for our voluntary services in our own cause—was too ridiculous to be treated seriously. "Pay money" became the standing subject for jests. The card-playing with which the men amused themselves suffered a revolution at once; euchre gave place to poker, played for "pay money," the winnings to fall due when pay-day should come,—a huge joke which was heartily enjoyed.
From this the reader will see how little was done in the beginning of the war toward the organization of an efficient quartermaster's department, and how completely this ill-organized and undisciplined mob of plucky gentlemen was left to prosecute the war as best it could, trusting to luck for clothing and even for food. Of these things I shall have occasion to speak more fully in a future chapter, wherein I shall have something to say of the management of affairs at Richmond. At present, I merely refer to the matter for the purpose of correcting an error (if I may hope to do that) which seems likely to creep into history. We have been told over and over again that the Confederate army could not possibly have given effectual pursuit to General McDowell's flying forces after the battle of Bull Run. It is urged, in defense of the inaction which made of that day's work a waste effort, that we could not move forward for want of transportation and supplies. Now, without discussing the question whether or not a prompt movement on Washington would have resulted favorably to the Confederates, I am certain, as every man who was there is, that this want of transportation and supplies had nothing whatever to do with it. We had no supplies of any importance, it is true, but none were coming to us there, and we were no whit better off in this regard at Manassas than we would have been before Washington. And having nothing to transport, we needed no transportation. Had the inefficiency of the supply department stopped short at its failure to furnish wagon trains, it might have stood in the way of a forward movement. But that was no ordinary incompetence which governed this department of our service in all its ramifications. The breadth and comprehensiveness of that incompetence were its distinguishing characteristics. In failing to furnish anything to transport, it neutralized its failure to furnish transportation, and the army that fought at Bull Run would have been as well off anywhere else as there, during the next ten days. Indeed, two days after the battle we were literally starved out at Manassas, and were forced to advance to Fairfax Court House in order to get the supplies which the Union army had left in abundance wherever there was a storing-place for them. The next morning after the battle, many of the starving men went off on their own account to get provisions, and they knew very well where to find them. There were none at Manassas, but by crossing Bull Run and following the line of the Federal retreat, we soon gathered a store sufficient to last us, while the authorities of the quartermaster's department were finding out how to transport the few sheet-iron frying-pans which, with an unnecessary tent here and there, were literally the only things there were to be transported at all. Food, which was the only really necessary thing just then, lay ahead of us and nowhere else. All the ammunition we had we could and did move with the wagons at hand.
To return to the temper of the troops and people. Did the Southerners really think themselves a match for ten times their own numbers? I know the reader wants to ask this question, because almost everybody I talk to on the subject asks it in one shape or another. In answer let me say, I think a few of the more enthusiastic women, cherishing a blind faith in the righteousness of their cause, and believing, in spite of historical precedent, that wars always end with strict regard to the laws of poetic justice, did think something of the sort; and I am certain that all the stump speakers of the kind I have hitherto described held a like faith most devoutly. But with these exceptions I never saw any Southerner who hoped for any but well-fought-for success. It was not a question of success or defeat with them at all. They thought they saw their duty plainly, and they did it without regard to the consequences. Their whole hearts were in the cause, and as they were human beings they naturally learned to expect the result for which they were laboring and fighting and suffering; but they based no hopes upon any such fancy as that the Virginian soldier was the military equivalent of ten or of two Pennsylvanians armed as well as he. On the contrary, they busily counted the chances and weighed the probabilities on both sides from the first. They claimed an advantage in the fact that their young men were more universally accustomed to field sports and the use of arms than were those of the North. They thought too, that, fighting on their own soil, in an essentially defensive struggle, they would have some advantage, as they certainly did. They thought they might in the end tire their enemy out, and they hoped from the first for relief through foreign intervention in some shape. These were the grounds of their hopes; but had there been no hope for them at all, I verily believe they would have fought all the same. Certainly they had small reason to hope for success after the campaign of 1863, but they fought on nevertheless, until they could fight no more. Let the reader remember that as the Southerners understood the case, they could not, without a complete sacrifice of honor, do anything else than fight on until utterly crushed, and he will then be prepared to understand how small a figure the question of success or failure cut in determining their course.
The unanimity of the people was simply marvelous. So long as the question of secession was under discussion, opinions were both various and violent. The moment secession was finally determined upon, a revolution was wrought. There was no longer anything to discuss, and so discussion ceased. Men got ready for war, and delicate women with equal spirit sent them off with smiling faces. The man who tarried at home for never so brief a time, after the call to arms had been given, found it necessary to explain himself to every woman of his acquaintance, and no explanation was sufficient to shield him from the social ostracism consequent upon any long-tarrying. Throughout the war it was the same, and when the war ended the men who lived to return were greeted with sad faces by those who had cheerfully and even joyously sent them forth to the battle.
Under these circumstances, the reader will readily understand, the first call for troops took nearly all the men of Virginia away from their homes. Even the boys in the colleges and schools enlisted, and these establishments were forced to suspend for want of students. In one college the president organized the students, and making himself their commander, led them directly from the class-room to the field. So strong and all-embracing was the thought that every man owed it to the community to become a soldier, that even clergymen went into the army by the score, and large districts of country were left too without a physician, until the people could secure, by means of a memorial, the unanimous vote of the company to which some favorite physician belonged, declaring it to be his patriotic duty to remain at home. Without such an instruction from his comrades no physician would consent to withdraw, and even with it very many of them preferred to serve in the ranks.
These were the men of whom the Confederate army was for the first year or two chiefly composed. After that the conscription brought in a good deal of material which was worse than useless. There were some excellent soldiers who came into the army as conscripts, but they were exceptions to the rule. For the most part the men whose bodies were thus lugged in by force had no spirits to bring with them. They had already lived a long time under all the contumely which a reputation for confessed cowardice could bring upon them. The verdict of their neighbors was already pronounced, and they could not possibly change it now by good conduct. They brought discontent with them into the camp, and were sullenly worthless as soldiers throughout. They were a leaven of demoralization which the army would have been better without. But they were comparatively few in number, and as the character of the army was crystallized long before these men came into it at all, they had little influence in determining the conduct of the whole. If they added nothing to our strength, they could do little to weaken us, and in any estimate of the character of the Confederate army they hardly count at all. The men who early in the war struggled for a place in the front rank, whenever there was chance of a fight, and thought themselves unlucky if they failed to get it, are the men who gave character afterwards to the well-organized and well-disciplined army which so long contested the ground before Richmond. They did become soldiers after a while, well regulated and thoroughly effective. The process of disciplining them took away none of their personal spirit or their personal interest in the war, but it taught them the value of unquestioning obedience, and the virtue there was in yielding it. I remember very well the extreme coolness with which, in one of the valley skirmishes, a few days before the first battle of Bull Run, a gentleman private in my own company rode out of the ranks for the purpose of suggesting to J. E. B. Stuart the propriety of charging a gun which was shelling us, and which seemed nearer to us than to its supporting infantry. I heard another gentleman without rank, who had brought a dispatch to Stonewall Jackson, request that officer to "cut the answer short," on the ground that his horse was a little lame and he feared his inability to deliver it as promptly as was desirable. These men and their comrades lost none of this personal solicitude for the proper conduct of the war, in process of becoming soldiers, but they learned not to question or advise, when their duty was to listen and obey. Their very errors, as General Stuart once said in my hearing, proved them the best of material out of which to make soldiers. "They are pretty good officers now," he said, "and after a while they will make excellent soldiers too. They only need reducing to the ranks."
This personal interest in the war, which in their undisciplined beginning led them into indiscreet meddling with details of policy belonging to their superiors, served to sustain them when as disciplined soldiers they were called upon to bear a degree of hardship of which they had never dreamed. They learned to trust the management of affairs to the officers, asking no questions, but finding their own greatest usefulness in cheerful and ready obedience. The wish to help, which made them unsoldierly at first, served to make them especially good soldiers when it was duly tempered with discipline and directed by experience. The result was that even in the darkest days of the struggle, when these soldiers knew they were losing everything but their honor, when desperation led them to think of a thousand expedients and to see every blunder that was made, they waited patiently for the word of command, and obeyed it with alacrity and cheerfulness when it came, however absurd it might seem. I remember an incident which will serve to illustrate this. The Federal forces one day captured an important fort on the north side of James River, which had been left almost unguarded, through the blundering of the officer charged with its defense. It must be retaken, or the entire line in that place must be abandoned, and a new one built, at great risk of losing Richmond. Two bodies of infantry were ordered to charge it on different sides, while the command to which I was then attached should shell it vigorously with mortars. In order that the attack might be simultaneously made on the two sides, a specific time was set for it, but for some unexplained reason there was a misunderstanding between the two commanders. The one on the farther side began the attack twenty minutes too soon. Every man of the other body, which lay there by our still silent mortars, knew perfectly well that the attack had begun, and that they ought to strike then if at all. They knew that, without their aid and that of the mortars, their friends would be repulsed, and that a like result would follow their own assault when it should be made, twenty minutes later. They remained as they were, however, hearing the rattle of the musketry and listening with calm faces to the exulting cheers of the victorious enemy. Then came their own time, and knowing perfectly well that their assault was now a useless waste of life, they obeyed the order as it had been delivered to them, and knocked at the very gates of that fortress for an hour. These men, in 1861, would have clamored for immediate attack as the only hope of accomplishing anything, and had their commander insisted, in such a case, upon obeying orders, they would in all probability have charged without him. In 1864, having become soldiers, they obeyed orders even at cost of failure. They had reduced themselves to the ranks—that was all.