THE WELSH COLONY.

Which I barely spoke of in page 206, of Vol. I. which sailed under the direction of Prince Madoc, or Madawc, from North Wales, in the early part of the fourteenth century in ten ships, according to numerous and accredited authors, and never returned to their own country, have been supposed to have landed somewhere on the coast of North or South America; and from the best authorities, (which I will suppose everybody has read, rather than quote them at this time,) I believe it has been pretty clearly proved that they landed either on the coast of Florida or about the mouth of the Mississippi, and according to the history and poetry of their country, settled somewhere in the interior of North America, where they are yet remaining, intermixed with some of the savage tribes.

In my Letter just referred to, I barely suggested, that the Mandans, whom I found with so many peculiarities in looks and customs, which I have already described, might possibly be the remains of this lost colony, amalgamated with a tribe, or part of a tribe, of the natives, which would account for the unusual appearances of this tribe of Indians, and also for the changed character and customs of the Welsh Colonists, provided these be the remains of them.

Since those notes were written, as will have been seen by my subsequent Letters, and particularly in [page 9] of this Volume, I have descended the Missouri river from the Mandan village to St. Louis, a distance of 1800 miles, and have taken pains to examine its shores; and from the repeated remains of the ancient locations of the Mandans, which I met with on the banks of that river, I am fully convinced that I have traced them down nearly to the mouth of the Ohio river; and from exactly similar appearances, which I recollect to have seen several years since in several places in the interior of the state of Ohio, I am fully convinced that they have formerly occupied that part of the country, and have, from some cause or other, been put in motion, and continued to make their repeated moves until they arrived at the place of their residence at the time of their extinction, on the Upper Missouri.

In the annexed chart of the Missouri and Ohio rivers, will be seen laid down the different positions of the ancient marks of their towns which I have examined; and also, nearly, (though not exactly) the positions of the very numerous civilized fortifications which are now remaining on the Ohio and Muskingum rivers, in the vicinity of which I believe the Mandans once lived.

These ancient fortifications, which are very numerous in that vicinity, some of which enclose a great many acres, and being built on the banks of the rivers, with walls in some places twenty or thirty feet in height, with covered ways to the water, evince a knowledge of the science of fortifications, apparently not a century behind that of the present day, were evidently never built by any nation of savages in America, and present to us incontestable proof of the former existence of a people very far advanced in the arts of civilization, who have, from some cause or other, disappeared, and left these imperishable proofs of their former existence.

Now I am inclined to believe that the ten ships of Madoc, or a part of them at least, entered the Mississippi river at the Balize, and made their way up the Mississippi, or that they landed somewhere on the Florida coast, and that their brave and persevering colonists made their way through the interior, to a position on the Ohio river, where they cultivated their fields, and established in one of the finest countries on earth, a flourishing colony; but were at length set upon by the savages, whom, perhaps, they provoked to warfare, being trespassers on their hunting-grounds, and by whom, in overpowering hordes, they were beseiged, until it was necessary to erect these fortifications for their defence, into which they were at last driven by a confederacy of tribes, and there held till their ammunition and provisions gave out, and they in the end have all perished, except, perhaps, that portion of them who might have formed alliance by marriage with the Indians, and their offspring, who would have been half-breeds, and of course attached to the Indians’ side; whose lives have been spared in the general massacre; and at length, being despised, as all half-breeds of enemies are, have gathered themselves into a band, and severing from their parent tribe, have moved off, and increased in numbers and strength as they have advanced up the Missouri river to the place where they have been known for many years past by the name of the Mandans, a corruption or abbreviation, perhaps, of “Madawgwys,” the name applied by the Welsh to the followers of Madawc.

If this be a startling theory for the world, they will be the more sure to read the following brief reasons which I bring in support of my opinion; and if they do not support me, they will at least be worth knowing, and may, at the same time, be the means of eliciting further and more successful enquiry.

As I have said, in [page 9] of this Volume, and in other places, the marks of the Mandan villages are known by the excavations of two feet or more in depth, and thirty or forty feet in diameter, of a circular form, made in the ground for the foundations of their wigwams, which leave a decided remain for centuries, and one that is easily detected the moment that it is met with. After leaving the Mandan village, I found the marks of their former residence about sixty miles below where they were then living, and from which they removed (from their own account) about sixty or eighty years since; and from the appearance of the number of their lodges, I should think, that at that recent date there must have been three times the number that were living when I was amongst them. Near the mouth of the big Shienne river, 200 miles below their last location, I found still more ancient remains, and in as many as six or seven other places between that and the mouth of the Ohio, as I have designated on the chart, and each one, as I visited them, appearing more and more ancient, convincing me that these people, wherever they might have come from, have gradually made their moves up the banks of the Missouri, to the place where I visited them.

For the most part of this distance they have been in the heart of the great Sioux country, and being looked upon by the Sioux as trespassers, have been continually warred upon by this numerous tribe, who have endeavoured to extinguish them, as they have been endeavouring to do ever since our first acquaintance with them; but who, being always fortified by a strong piquet, or stockade, have successfully withstood the assaults of their enemies, and preserved the remnant of their tribe. Through this sort of gauntlet they have run, in passing through the countries of these warlike and hostile tribes.

It may be objected to this, perhaps, that the Riccarees and Minatarees build their wigwams in the same way: but this proves nothing, for the Minatarees are Crows, from the north-west; and by their own showing, fled to the Mandans for protection, and forming their villages by the side of them, built their wigwams in the same manner.

The Riccarees have been a very small tribe, far inferior to the Mandans; and by the traditions of the Mandans, as well as from the evidence of the first explorers, Lewis and Clarke, and others, have lived, until quite lately, on terms of intimacy with the Mandans, whose villages they have successively occupied as the Mandans have moved and vacated them, as they now are doing, since disease has swept the whole of the Mandans away.

Whether my derivation of the word Mandan from Madawgwys be correct or not, I will pass it over to the world at present merely as presumptive proof, for want of better, which, perhaps, this enquiry may elicit; and, at the same time, I offer the Welsh word Mandon, (the woodroof, a species of madder used as a red dye,) as the name that might possibly have been applied by their Welsh neighbours to these people, on account of their very ingenious mode of giving the beautiful red and other dyes to the porcupine quills with which they garnish their dresses.

In their own language they called themselves See-pohs-ka-nu-mah-ka-kee, (the people of the pheasants,) which was probably the name of the primitive stock, before they were mixed with any other people; and to have got such a name, it is natural to suppose that they must have come from a country where pheasants existed, which cannot be found short of reaching the timbered country at the base of the Rocky Mountains, some six or eight hundred miles West of the Mandans, or the forests of Indiana and Ohio, some hundreds of miles to the South and East of where they last lived.

The above facts, together with the other one which they repeatedly related to me, and which I have before alluded to, that they had often been to the hill of the Red Pipe Stone, and that they once lived near it, carry conclusive evidence, I think, that they have formerly occupied a country much farther to the South; and that they have repeatedly changed their locations, until they reached the spot of their last residence, where they have met with their final misfortune. And as evidence in support of my opinion that they came from the banks of the Ohio, and have brought with them some of the customs of the civilized people who erected those ancient fortifications, I am able to say, that the numerous specimens of pottery which have been taken from the graves and tumuli about those ancient works, (many of which may be seen now, in the Cincinnati Museum, and some of which, my own donations, and which have so much surprised the enquiring world,) were to be seen in great numbers in the use of the Mandans, and scarcely a day in the summer, when the visitor to their village would not see the women at work with their hands and fingers, moulding them from black clay, into vases, cups, pitchers, and pots, and baking them in their little kilns in the sides of the hill, or under the bank of the river.

In addition to this art, which I am sure belongs to no other tribe on the Continent, these people have also, as a secret with themselves, the extraordinary art of manufacturing a very beautiful and lasting kind of blue glass beads, which they wear on their necks in great quantities, and decidedly value above all others that are brought amongst them by the Fur Traders.

This secret is not only one that the Traders did not introduce amongst them, but one that they cannot learn from them; and at the same time, beyond a doubt, an art that has been introduced amongst them by some civilized people, as it is as yet unknown to other Indian tribes in that vicinity, or elsewhere. Of this interesting fact, Lewis and Clarke have given an account thirty-three years ago, at a time when no Traders, or other white people, had been amongst the Mandans, to have taught them so curious an art.

The Mandan canoes which are altogether different from those of all other tribes, are exactly the Welsh coracle, made of raw-hides, the skins of buffaloes, stretched underneath a frame made of willow or other boughs, and shaped nearly round, like a tub; which the woman carries on her head from her wigwam to the water’s edge, and having stepped into it, stands in front, and propels it by dipping her paddle forward, and drawing it to her, instead of paddling by the side. In referring to [plate 240], letter c, [page 138], the reader will see several drawings of these seemingly awkward crafts, which, nevertheless, the Mandan women will pull through the water at a rapid rate.

How far these extraordinary facts may go in the estimation of the reader, with numerous others which I have mentioned in Volume I., whilst speaking of the Mandans, of their various complexions, colours of hair, and blue and grey eyes, towards establishing my opinion as a sound theory, I cannot say; but this much I can safely aver, that at the moment that I first saw these people, I was so struck with the peculiarity of their appearance, that I was under the instant conviction that they were an amalgam of a native, with some civilized race; and from what I have seen of them, and of the remains on the Missouri and Ohio rivers, I feel fully convinced that these people have emigrated from the latter stream; and that they have, in the manner that I have already stated, with many of their customs, been preserved from the almost total destruction of the bold colonists of Madawc, who, I believe, settled upon and occupied for a century or so, the rich and fertile banks of the Ohio. In adducing the proof for the support of this theory, it I have failed to complete it, I have the satisfaction that I have not taken up much of the reader’s time, and I can therefore claim his attention a few moments longer, whilst I refer him to a brief vocabulary of the Mandan language in the following pages, where he may compare it with that of the Welsh; and better, perhaps, than I can, decide whether there is any affinity existing between the two; and if he finds it, it will bring me a friendly aid in support of the position I have taken.

From the comparison, that I have been able to make, I think I am authorized to say, that in the following list of words, which form a part of that vocabulary, there is a striking similarity, and quite sufficient to excite surprise in the minds of the attentive reader, if it could be proved that those resemblances were but the results of accident between two foreign and distinct idioms.

English. Mandan. Welsh. Pronounced.
I Me Mi Me
You Ne Chwi Chwe
He E A A
She Ea E A
It Ount Hwynt Hooynt
We Noo Ni Ne
They Eonah Hwna mas. Hoona
Hona fem. Hona
Those ones Yrhai Hyna
No, or, there is not Megosh Nagoes Nagosh
No Nage
Nag
Na
Head Pan Pen Pan
The Great Spirit Maho peneta Mawr penaethir[47] Maoor panaether
Ysprid mawr[48] Uspryd maoor

[47] To act as a great chief—head or principal—sovereign or supreme.

[48] The Great Spirit.