North Africa and the desert

by George Edward Woodberry

IV

Once on such an excursion on the eastern seacoast, the Tunisian Sahel, I left Sousse behind in the noon glare, a busy, thriving, pleasant place, swarming with Arab life in its well-worn ancestral ways and with French enterprise in its pioneering glow. The old Saracen wall lay behind me towered and gated, a true mediæval girdle of defence, and I gazed back on the white city impearling its high hillside in the right Moslem way, and then settled myself to the long ride southward as I passed through cemeteries, crisscrossed with Barbary fig, and by gardens adjoining the sea, and struck out into the plain, spotted with salty tracts and little cultivated. It is thus that a ride on this soil is apt to begin—with a cemetery; it is often the master note that gives the mood to a subsequent landscape, a mood of sadness that is felt to be sterile also, impregnated with fatalism. A Moslem burying-ground may be, at rare places, a garden of repose; a forsaken garden it is usually, even when most dignified and beautiful with its turbaned pillars in the thick cypresses; but it is always a complete expression of death. The cemetery lies outside at the most used entrance of a town; and, as a rule, in the country it is of a melancholy indescribable—it lies there in so naked a fashion, a hopeless and huddled stretch of withered earth in swells and hummocks, hardly distinguishable from common dirt and débris—the eternal potter’s field. It is a fixed feature in the Tunisian landscape, which is made of simple elements, whose continuous repetition gives its monotony to the land. A ride only rearranges these elements under new lights and in new horizons.

Here the great plain was the common background; my course to Sfax lay over it, broken at first by a blossoming of gardens round a town or village, and twice I came out on the sea; but always the course was over a plain with elemental mark and quality—with an omnipresence as of the sea on a voyage. The line between man’s domain and nature is as sharply drawn on this plain as on a beach; where man has not labored the scene stretches out with nature in full possession, as on the ocean; his habitations and territory are islands. Everything is seen relieved on great spaces, individualized, isolated; fields of grain, green and moving under a strong land wind; or olive groves—silvery gleams—on the hillsides, clumps of trees, or long lines of them, whole hillsides, it may be; or there are gardens, closed, secluded, thickly planted with pear or peach or fig or other fruit, with vegetables, perhaps, beneath and palms above. The figure scenes, too, are of the same recurring simplicity—a man leading a spirited horse in the street, a camel meagre and solemn and solitary silhouetting the sky anywhere within a range of miles, boys in couples herding sheep in the middle distances. The town or village emerging at long intervals is a monochord—a point of dazzling white far off, dissolving on approach into low houses, a confused mass of uneven roofs skirting the ground except where the minaret and the palm rise and unite it to heaven—to the fire-veined evening sky, deep and tranquil, or the intense blue noon, or the pink morning bloom of the spiritualized scene of the dawn. The streets are silent; by the Moorish café lie or sit or crouch motionless figures, sometimes utterly dull, like logs on the earth, or else holding pipes or gazing at checkers, or vacant—always somnolent, statuesque, sedentary. There are no windows, no neighborhood atmosphere—only a stagnant exterior. The feeling of a retreat, of repose, of being far away is always there. These towns have a curious mixture of the eternal and the ruined in their first aspect; as of things left by the tide, derelicts of life all. A ride in the Sahel is a slow, kaleidoscopic combination of these things, a reiteration without new meaning—the town, the cemetery, the grove, the garden, the plain, the fields, camels and sheep, and herdboys—horizons, somnolence, tranquillity. What a ride! and then to come out on the sea at Monastir and Mahdia—such a homeless sea! There may be boats with bending sails, the fisher’s life, suggesting those strange outlying islands they touch at, exile islands from long ago, where Marius found hiding, and where the Roman women of pleasure of the grand world were sent to live and die, out of the world—still the home of a race, blending every strain of ancient blood. Mahdia, once an Arab capital and long a seat of power in different ages, is a famous battle name in Mohammedan and crusading and corsair annals; it stood many a great siege on its rocky peninsula, in Norman and other soldiering hands, however lifeless it may seem now; but as one looks on its diminutive harbor, a basin hewn in the rock, it seems now to speak rather of the enmity of the sea and the terror of tempest on this dangerous coast—shallow waters and inhospitable shores. History, human courage, was but a wave that broke over it, and is gone like the others, a momentary foam; but the sea is always the sea. Everywhere one must grow familiar with the neighboring coast-line before the sea will lay off that look of enmity it wears to all at the first gaze; it is foreign always by nature. To descend here at Mahdia, and to walk by its waves, to hear its roll, to look off to its gulfs and hilltops afar, however brilliant may be the scene, is to invite the deepest melancholy that the waste sea holds—so meaningless that world lies in its monotony all about. I remembered the Moorish prince who here, after his long victories, stood reflecting on the men who were great before him, and how their glory was gone. It is a more desolate port now. One gladly turns to the land—and there meets the plain, equally vaguely hostile.

So I rode on by the unceasing stretch of the way, through town and by garden and grove, into the ever-enveloping plain that opened before. It was like putting to sea at every fresh start; and late in the afternoon, on the last far crest of the rolling plain, I saw the great ruin, El Djem, that rose with immense commanding power and seemed to dominate a world of its own sterile territory. It is a great ruin—a colosseum; arches still in heaven, and piled and fallen rocks of the old colossal cirque; it still keeps its massive and uplifted majesty, its Roman character of the eternal city cast down in the waste, its monumental splendor—a hoar and solemn token of the time when there were inhabitants in this desolation to fill the vast theatre on days of festival, and the line of its subject highway stretched unbroken to Tunis and southward, a proud, unending urban way of villas, a road of gardens, where now only stagnates the salty plain, sterile, lifeless. The hamlet beside it is hardly perceptible, like a mole-hill, a mere trace of human life. I sat out the sunset; and after, under a cold, starry sky, Orion resplendent in the west and the evening star a glory, I set off again by the long road through the sparkling April darkness and a wind that grew winter-cold with night, southward still—the vast heavens broken forth with innumerable starry lights—till after some hours of speeding on a route that was without a living soul, I came again on belated groups of walking Bedouins and fragrant miles of gardens dark by the roadway and many a thick olive grove, and drew up at Sfax.