Jade
The first mention of this material is made by Monardes, who says:[[276]]
The so-called nephritic stone is a species of stone, the finest of which resemble the emerald crystal, and are green with a milky hue. It is worn in various forms, made in ancient times, such as the Indians had; some like fish, some like the heads of birds, others like the beaks of parrots and others again round as balls; all, however, are perforated, since the Indians used to wear them attached for nephritic or gastric pains, for they had marvellous efficacy in both these infirmities. Their principal virtue regards the nephritic pain, and the passing of gravel and stone, in such sort that a gentleman who owns one, the best I have ever seen, wearing it bound on his arm, passed so much gravel that he often takes it off, thinking that it may be injurious for him to pass such a quantity; and, indeed, when he removes the stone he passes much less.... This stone has an occult property, by means of which it exercises a wonderful prophylactic effect, preventing the occurrence of nephritic pain, and should it nevertheless ensue, removing or alleviating it. The duchess my lady, having suffered three attacks of this malady during a short period, had one of these stones set in a bracelet and wore it on her arm, and from the time she put it on, she has never felt any pain, although ten years have past. In the same way it has served many, who have realized the same benefit. Therefore, it is highly prized and it cannot now be worn so easily as in former times, as only caciques and noblemen own it, and rightly, since it has such wonderful effects.
The Chinese Taoist adept T’ao Hung Ching, who flourished A.D. 500, directs that when powdered jade is prescribed by a physician, carved jade must not be used, nor unwrought jade that has been buried in tombs. While sometimes a very fine powder was recommended, the usual plan was to reduce the jade by pounding it into pieces the size of small pulse. When administered in this form the Chinese physicians asserted that the powder passed unchanged through the system, but that the essential principle, the innate virtue, was absorbed by the patient. It relieved heart-burn and asthma and stilled thirst. Taken regularly for a long period it acted as a powerful general tonic, and had the special effects of strengthening the voice and rendering the hair glossy; but all these good effects could only be secured by the use of unwrought jade.[[277]]
The lapis nephriticus (jade) was held to be a remedy for œdematous affections of the feet. As this stone was so highly in favor in Europe for a century or two after it had first been brought from America by the Spaniards, many were of the opinion that it should be constantly worn to exert its full curative power. There were some, however, who argued that with this as with other remedies, constant and unremitting use weakened the effect, so that when the wearer was suddenly attacked by some disorder for which jade was a cure, his system would have become so habituated to its action that it would no longer work as a remedy.[[278]]
Of the lapis nephriticus the old Danish writer, Caspar Bertholin, relates in 1628 that four prominent citizens of Copenhagen, whom he had recommended to wear it to break up the calculi with which they were afflicted, could testify to its worth, adding, somewhat naïvely, “at least two of them can, for the two others are dead—but not of the stone.” He himself, however, although he had sent for specimens at great expense, to Venice, Nuremberg and Batavia, could not gain any relief from his trouble, but nevertheless, firm in his conviction of the special curative power of jade, he asserts that the calculi which tormented him must have been exceptionally hard and flint-like, so that they could not be broken up. The vogue enjoyed by this supposed remedy in the Denmark of the time is illustrated in the case of the reigning sovereign, Christian IV, who wore on his person a green nephrite until the day of his death. This stone is still preserved in the Rosenborg Museum collection among the relics of this king.[[279]]
FRONTISPIECE OF MUSEUM WORMIANUM
Printed in Leyden in 1655, showing a part of the remarkable collection of specimens illustrating natural history owned
by Olaus Wormius of Copenhagen.
Johannes de Laet was much impressed with the virtues of the lapis nephriticus as were most of his learned contemporaries, since he assures his readers that an oblong, smooth, moderately thick stone in his possession, having the color of honey and a very oily surface, had given his wife great relief from the severe pains caused by renal calculus, when the stone was bound upon her wrist. This particular specimen he sent a few years later to his Danish friend, Ole Worms, for the latter’s cabinet of natural history. De Laet writes that all the virtues claimed for nephrite by Monardes in 1574, were observable in his specimen.[[280]]
As late as 1726, there were some who retained faith in the curative power of jade, for a record of that date informs us that the traveller Paul Lucas had just come back to Paris from the Orient, and had brought with him a specimen of the lapis nephriticus which he intended to have cut up into thin slabs to bestow upon such of his friends as were suffering from gravel or calculus, or similar troubles.[[281]]
After relating that a specimen of American jadeite had been sent to him prior to 1602, Cleandro Arnobio states that when he showed it to a Signor Michele Mercato, “a man well versed in medicine and in the knowledge of minerals and herbs,” the latter immediately recognized it and called it “nephite,” from its virtues, saying also that he had found it useful in aiding parturition. A pharmacist, to whom it was shown in turn, declared that he had used the stone in this way but did not know its name. This is perhaps the earliest use of the name nephrite, the form occurring in the Italian text being either due to a typographical error, or to Arnobio’s ignorance of the correct spelling.
Proceeding to dilate upon the many virtues of this stone, Cleandro quotes Aldobrando, “a physician, physicist and philosopher of Bologna,” who described it as having usually a purple shade, almost like porphyry, with various figures of herbs, flowers, knots and Arabic characters in a yellow color. There were, however, according to the same authority, some of a darker hue, with protuberances and bands of yellow and also black spots, as though the stone were a section of the spleen. This kind was recommended and used in diseases of the spleen. In another variety, in the midst of the purple color might be seen a yellow stain with pittings and hollows; this was thought to figure a section of the liver, spattered with bile, and such stones were employed with good effect to cure those suffering from bilious disorders. To discharge the bile a dose of four grains was administered, the powdered stone being thoroughly dissolved in wine. Still another kind, of a reddish hue, “like coagulated blood,” full of pittings and veinings, was thought to be more especially valuable as a remedy for disorders of the blood and for checking hemorrhages.[[282]]
The learned Ko Kei asserts that the body of a man who had taken nearly five pounds of jade did not change color after his death and states that the body having been exhumed several years later did not show the slightest alteration. Besides this, it was observed that there were gold and jade around the tomb. Since then (in China), in the Kan period, the custom was followed of embalming the dead bodies of the emperors, and of preserving them in a garment ornamented with pearls and enclosed in a case of jade.[[283]]
JADE BELL OF THE KIEN-LUNG PERIOD: 1731–1795.
Carved out of a single piece of jade. Dimensions: height, 20 cm.; width 14.6 cm.; thickness, from 1 cm. to
3.8 cm. From Berthold Lauter, “Jade, a Study in Chinese Archæology and Religion,” Chicago, 1912.
By courtesy of the author and Field Museum of Natural History, Chicago.
The Indians of Brazil prize the so-called Amazon stones (jade) more highly than any other of the ornaments they wear. This is not chiefly because of their ornamental quality, but rather because these ita ybymbae (green stones) have in many cases been handed down from generation to generation for many centuries. They are of cylindrical, tabular or other regular form and polished, and are believed to be amulets affording protection against many diseases as well as against snake bites. They are worn suspended from the neck and are regarded as valuable aids in difficult parturition. Because of their remedial virtues they are sometimes called ita poçanga, or “medicine stones.” They are also found with the natives of the Caribbean islands and are there called “the smooth stones from the far-off continent.”[[284]]
As in all superstitions, so in those concerning jade in China, the fact that ill luck instead of good luck fortuitously resulted from the use of the material was explained in a way that did not do violence to the fundamental idea. We are told that on the road near Kneha, in Turkestan, there lies a block of jade from the quarries of Raskam-Darya, in Eastern Turkestan. This block was on its way to Peking, when orders came from the imperial court not to forward any more jade from this quarry. The reason was that the heir apparent had been taken ill after having slept on a couch made of Raskam jade.[[285]]