N.
[Nature], sum of the constant tendencies and sequences within the Kosmos, [114], [117]; objective correlate to the Necessary Proposition in Logic, [133]; Generation from, [598].
Naturalia Parva, complementary to the De Animâ, [54].
Necessary, The, as a mode affecting Antiphasis, [126] seq.; relation of, to the Possible, [127], [205]; a formal mode of Proposition, [131]; why it may be given up as a Mode, [206].
Necessity, in what sense Aristotle denies that all events happen by, [116].
Negation, disjunction of subject and predicate, [111]; through what collocations of the negative particle obtained strictly, [118] seq., [169]; real and apparent, [122]; see [Contradictory], [Antiphasis].
Neleus, inherited library of Theophrastus, and carried it away to Skêpsis, [36]; heirs of, buried his library for safety, [36].
Nikanor, son of Proxenus, ward and friend of Aristotle, bore Alexander’s rescript to the Greek cities, [11]; executor, and chief beneficiary, under Aristotle’s will, [17]-20; married Aristotle’s daughter, [20].
Nikokles, correspondent of Isokrates, [7].
Nikomachus, father of Aristotle, medical author and physician to Amyntas, [2]; son of Aristotle, [17], [18].
Nominalism, main position of, clearly enunciated by Aristotle, [484 n.]; scholastic formula of, [555].
Non Causa pro Causâ, [388]; how to solve, [413].
Non-Ens, in the sense of Falsehood, [60], [108]; Accident borders on, [98], [593].
Non per Hoc, the argument so called, [179]; Fallacy of, [388].
Notion, the general, as a cause and creative force, [422].
Notiora, nobis v. naturâ, [197], [215], [239], [332].
Noun, function of the, [109], [110], [130]; the indefinite, [118], [124].
[Noûs], the unit of Demonstration or Science, [231]; the principium of Science or scientific Cognition, [236], [259]; unerring, more so even than Science, [259], [491], [577]; stands with Aristotle as terminus and correlate to the process of Induction, [260], [578]; (Noëtic soul) distinct from, but implying, the lower mental functions, [461], [479]; independent of special bodily organs, [479], [481], [487]; how related to the Celestial Body, [481], [487]; the form or correlate of all cogitables — Form of Forms, [482], [486]; limited in its function, as joined with sentient and nutritive souls, [482], [484]; differently partaken of by man and animals, [483]; growth of, [484]; not clearly separated by Aristotle from Phantasy, with which it is in its exercise bound up, [485]; distinguished from Sense, [486]; of the Soul, an unlimited cogitative potentiality, like a tablet not yet written on, [487], [491]; function of, in apprehending the Abstract, [488], [490]; has a formal aspect (Intellectus Agens) and a material (Patiens), [489]; in what sense immortal, [489]; in what sense the principia of Science belong to, [491]; analysis, selection, and concentration of attention, the real characteristics of, [492]; Theoretical, Practical, [493]; cogitation and cogitatum are identical in, [627].
Number, analogy of Definition to, [611].