W.
[War], from city’s increased wants, iv. [22];
class of soldiers, characteristics, [23];
both sexes to go together to battle, [46];
against Greek enemies to be carried on mildly, [47];
Spartan institutions adapted to, [282];
military commanders and council, [332];
military training of youths, [349];
Sokrates on qualities for, i. [133 n.]
[Water], the Chaos of Hesiod, i. [4 n.];
principle of Thales, [4];
originally covered the earth, according to Xenophanes, &c., [18];
Empedokles, [38];
discovery of the composition of, ii. [163 n.]
[Watt], discovery of composition of water, ii. [163 n.]
[Wealth], Plato’s view of, iv. [199 n.]
[Wedgwood, H.], iii. [326 n.]
[Weisse], on Timæus, iv. [256 n.]
[Westermann], on Menexenus, iii. [408 n.]
[Whately, Abp.], on Fallacies, ii. [217].
[Whewell, Dr.], ii. [48], [193 n.]
[Wholes], abstract and concrete, ii. [52], [53];
generic and analogical, [48], [193 n.], iii. [365].
[Wilson, Dr. Geo.], ii. [163 n.]
[Wisdom], no positive knowledge of, i. [414], [416];
in state, iv. [ 34-5];
what it is, [421], [423];
see [Knowledge].
[Wise], term applied when men know when and how far to use their accomplishments, ii. [15].
[Wise Man], the Ideal, see [Expert].
[Women], position of Greek, iii. [1];
genesis from degenerate man, iv. [252];
inferiority to men, [234], [252];
best, equal by nature to second-best men, [42], [171-4];
not superior in weaving and cookery, [172 n.];
temporary marriages, [43], [175-8];
object, [198];
Plato’s and modern sentiments, [192], [194 n.];
influence of Aphroditê very small in Platonic state, [197];
both sexes to go together to battle, [46];
same duties and training for women as men, [41], [46];
same duties and training as men, [77];
on principle that every citizen belongs to the city, [187];
maintained in Leges, and harmonises with ancient legends, [196];
contrast with Aristotle, [195].
[Wordsworth], ii. [250 n.]
[Wyttenbach], on meaning of Atheist, iv. [382 n.];
Plato’s immortality of the soul, ii. [423 n.]