CHEER FROM GRATEFUL PATIENTS
The experiences of his professional practise were not all depressing. Operations were successful in spite of his fears, and when least expected. Most cheering was the gratitude of the patients, many of whom acknowledged their lives reclaimed from death by his hands. The marks of appreciation on the part of some of these were most touching.
“Have been permitted by a gracious providence this week to have the happiness of saving the life of a fellow-creature, which the venom of a poisonous snake was appearing fast to be destroying. Poor fellow, he was thankful enough. The first symptom of returning consciousness before he regained his lost power of speech was his attempt to put his feeble hands together and raise them to his forehead in token of his gratitude to his doctor. When three days after, sound in health and limb, he came to see me. ‘Doctor, you are very, very good,’ was his very emphatic expression of what filled his heart. And then he grasped my hand—a liberty men of his condition in life seldom take—in both his and repeated, ‘You are very, very good.’”
Dr. House had adopted the policy of gratuitous service. His motive was to exemplify the Christian spirit by rendering these inestimable benefits without charge. Perhaps at the time he did not know the philosophy of the Siamese in the matter of good deeds.
The theory of the Buddhist religion is that a good deed gains merit for the doer. As a sequence, to be the recipient of a favour is to assist the other person to earn merit; and since the merit is ample reward for the good deed it is not necessary to make any personal return for the favour received. When Dr. House later came to understand this philosophy he perceived why it was that “of ten healed only one returned to give thanks.” Yet there were not a few whose natural sense of gladness was not wholly suppressed by their religious theories. One day, three or four years after he had been in Siam, he went out along one of the canals into the country to a limekiln to get some lime for the new house under construction at the mission. An old woman came out to wait upon him, and to his surprise she refused to take pay; and explained that some time previously the doctor had healed her little girl.
The set policy not to accept fees was not so easily understood by the Chinese to whom he ministered. Frequently, to avoid offense, the Doctor found it necessary to compromise by accepting gifts in lieu of money; and then he would be the recipient of generous presents of fruit, quantities of rice, numerous cakes of sugar and small chests of fine tea—gifts in such abundance that he had to share them with his friends to dispose of all.
But not least of the rewards for professional service did he esteem the acquaintance and friendships among the patients. These people came from many parts of the country and there were numerous representatives from other countries. Sailors from European ports sought him out for medical treatment, Chinese tradesmen and junk captains, Malays, Burmese, Peguans, Cambodians, Lao, and the foreign merchants from India. Then, too, Bangkok the capital of Siam was visited periodically by officials from the distant provinces, many of whom came for professional advice to the foreign physician. The contact established with these various peoples, and especially with the provincial governors, served to excellent advantage in after years when the doctor made tours into the far regions. In particular, the under-Governor of Petchaburi who came for professional advice, invited the doctor to visit his provincial capital, and in later years when he had been promoted in office and rank in Bangkok he remained the steadfast friend of Doctor House.