DR. HOUSE AND SIR JOHN BOWRING
The confidences were not all from the Siamese side. Sir John Bowring told Dr. House privately that he had “come with an olive branch in my hand, but behind me—!” and that he had been reluctant to undertake the mission but had received letters from the king urging him to come. The Siamese officials were so ready for negotiations that they readily acquiesced in the English proposals; and, apart from the preliminary ceremonies, the complete negotiations were accomplished within a week.
In his book, The Kingdom and People of Siam, which gives a detailed account of his mission, Sir John includes several lengthy memoranda which he attributes to a “certain foreign gentleman long resident in Siam.” Many of these are to be found recorded in Dr. House’s private journal at various dates preceding the arrival of the British envoy. His narrative of the scenes attendant upon the choice of Mongkut is almost verbatim from the doctor’s account. He highly praises the progressive spirit and the keen mind of the prime minister, contrasting him with the usual Oriental diplomat, and adds:
“I learned that on one occasion he sent for a foreign gentleman whose opinion he greatly valued, and in the presence of many persons entered upon a dialogue in which the foreign gentleman was to impersonate J. Bowring in a discussion of the expected proposals.”
Thereupon follows the dialogue in full. The original of this unique rehearsal in diplomatic combat is found in the doctor’s journal as a record of his interview with the prime minister after it was learned that England was to send a mission. Sir John also accredits the minister with a confession of belief in one supreme Divine Being, ascribing his information to a “certain gentleman”; this confession, Dr. House says, was made to him personally and acknowledges in a letter that he had reported it to the British envoy. The number and extent of these and still other quotations shows that Sir John Bowring had gleaned much of his knowledge of the Siamese from Dr. House.
During his sojourn in Bangkok Sir John Bowring attended service at the mission one Sunday. Dr. House records the visit, noting that in alphabetical order it was his turn to preach, and confesses that he felt a little secret trembling in the presence of the august visitor. Sir John, in his account of the visit, adds that the “congregation very sweetly sang one of my hymns”—for he is the same Sir John Bowring whose name ranks high in hymnology, being the author of these hymns, among others: “God is Love, His Mercy Brightens,” “Watchman, Tell Us of the Night,” and “In the Cross of Christ I Glory.”
As a broad and deep student of human affairs and one obviously sympathetic with missions, Sir John’s estimate of the work in Siam at that period and of the peculiarly obstinate nature of Buddhism is noteworthy. Concerning Buddhism he says:
“Buddhism by habit and education is become almost a part of Siamese nature; and that nature will not bend to foreign influence. The Siamese, whether or not they have religious convictions, have habits which the teaching of strangers will not easily change.”
Concerning the influence of the missionaries he says:
“Much influence is really possessed by the missionaries. They have rendered eminent services in the medical and chirurgical fields; they have lent great assistance to the spirit of philosophical inquiry; many of them have been councillors and favourites of king and nobles, admitted to intimate intercourse and treated with a deference which could not but elevate them in the eyes of a prostrate, reverential and despotically governed people.”
But concerning the prospects of success for the Gospel the diplomat is not so optimistic:
“I know not what is to impede religious teachings in Siam, but at the same time I fear there is little ground to expect a change in the national faith. Neither Catholic nor Protestant speaks hopefully on the subject.”
The significance of that statement, written for the year 1855, lies chiefly in its contrast with the fact of the certain if slow growth of Christianity in Siam and the record of attainment to date. Even the keenest human observer cannot forecast the fruits of the Spirit’s work.