EARLY TOURS
For his eagerness to lengthen the reach of his arm and to extend the range of his voice, Dr. House found some satisfaction in occasional tours into the surrounding country. These were at once a relief from the exacting daily routine of the dispensary, a physical recreation, and an exploration of the regions seldom visited by Europeans. The first trip of any distance was made in company with Rev. Jesse Caswell during February, 1848, when the two took a ten day trip through the canals eastward to Petrui on the Bang Pakong River. In the next November, with Rev. Asa Hemmenway, he toured for a week to the west up the Meklong, with Rapri as the turning point.
These early journeys were veritable explorations. The boatmen seldom knew the country more than two days’ distance from the capital. The doctor, in real explorer fashion, picked up in advance what little information he could, sketched rude maps and then on the journey directed or verified the course of the boat with a pocket compass. His technical knowledge served to great advantage. For future use, he records the directions by compass reading, the rate of speed and the distances as shown by the log, and notes natural objects which serve as landmarks. His skill at map making having been disclosed, some of the state officials requested him to draw, for their use, maps of the regions explored; and in discussing these with them he found that the officials were almost totally ignorant of the topography of the king’s domain away from the main water courses.
As these tours were all conducted on the same general plan, the description of one will suffice for all. A native long-boat was used, having a low cylindrical canopy of matting at the center to afford some protection from the sun. A crew of six or eight men would man the oars, or push with poles in shallow canals or in the rapids. The travelling ordinarily would begin before daybreak; during the heat of the day the party would stop for meals and for rest; then late in the afternoon the voyage would be resumed, continuing till dark. If out over Sunday the travellers were scrupulous to observe the day; seeking, if possible, a desirable location for the day of rest, but sometimes tying up in disagreeable places rather than push on in the early hours of the Sabbath.
The watts, or temple grounds, ubiquitous in the country, serve as caravansaries for travellers; their roofs and trees offering free shelter for wayfarers. As these watts were also the seats of learning, the missionaries always found an opportunity to present their printed page and to engage in conversation on religion. Books were offered to all met with along the way; to the fishermen seeking their game in the early morning hours, to the women working in the rice fields, to the labourers at the sugar presses, to the farmers in their garden patches, to the villagers in the hamlets through which they so frequently passed, and to the priests and novitiates at the watts. Some were too busy to bother with the proffered gift; some would accept with passive interest; some would accept with marked interest and open a fire of questions. Still others, after discovering the nature of the gift received by their friends would pursue the voyagers, and swim out to the boat in eagerness for a book. Time did not suffice to enter into conversation, for the purpose was to scatter the seed as far as possible, so the boat would keep under way while packages were cast out on the land or into passing boats. At the noon stop, if natives did not gather around as usual, the doctor would start off to the nearest hamlet with a bag of books, sheltering himself under a large umbrella. Then would ensue the familiar yet ever different conversation about the Gospel.