II
In the total process of self-direction there are evidently two main divisions,—a mental purpose must be formed, and then this purpose must be sent forth into the outer world. It is there accepted by those agencies of a physical sort which wait to do our bidding. The formation of the mental purpose I will, for the sake of brevity, call the intention, and to the sending of it forth I will give the name volition. That these terms are not always confined within these limits is plain. But I shall not force their meaning unduly by employing them so, and I need a pair of terms to mark the great contrasted sides of self-direction. The intention (A) shall designate the subjective side. But those objective adjustments which fit it to emerge and seek in an outer world its full expression I shall call the volition (B).
For the present, then, regarding entirely the former, let us see how an intention arises,—how self-consciousness sets to work in stirring up activity. To gain clearness I shall distinguish three subordinate stages, designating them by special names and numerals.