II
"Of that day and hour knoweth no one;" and we must be content not to know. There are things that are "revealed"; and they belong to us and to our children. And there are "secret things," which belong neither to us, nor to our children, but to God. Just as a visitor to Holyrood Palace finds some rooms open and free, through which he may wander at will, while from others he is strictly excluded, so in God's world there are locked doors through which it is not lawful for any man to enter. And it is our duty to be faithful to our ignorance as well as to our knowledge. There is a Christian as well as an anti-Christian agnosticism. To pry into the secret things of God is no less a sin than wilfully to remain ignorant of what He has been pleased to make known. The idly inquisitive spirit which is never at rest save when it is poking into forbidden corners, Christ always checks and condemns. "Lord," asked one, "are there few that be saved?" But He would give no answer save this: "Strive to enter in by the narrow door." "Lord, and this man what?" said Peter, curious concerning the unrevealed future of his brother apostle. But again idle curiosity must go unsatisfied: "If I will that he tarry till I come, what is that to thee? Follow thou Me." "Lord dost Thou at this time restore the kingdom to Israel?" But once more He will give no answer: "It is not for you to know the times or seasons which the Father hath set within His own authority." And yet, strangely enough, that which Christ has seen good to leave untold is the one thing concerning His coming on which the minds of multitudes have fastened. It says little, either for our religion or our common-sense, that one of the most widely circulated religious newspapers of our day is one which fills its columns with absurd guesses and forecasts concerning those very "times" and "seasons" of which Christ has told us that it is not for us to know. Christ has given us no detailed map of the future, and when foolish persons pester us with little maps of their own making, let us to see to it that they get no encouragement from us. Let us dare always to be faithful to our ignorance.
But if there is much we do not know, this we do know: the Lord will come. And, alike on the ground of what we know and of what we do not know, our duty is clear: we must "watch," so that whether He come at even, or at midnight, or at cock-crowing, or in the morning, He shall find us ready. Christ's solemn injunction left an indelible mark on the mind of the Early Church. "Yourselves know perfectly," St. Paul writes in the first of his apostolic letters, "that the day of the Lord so cometh as a thief in the night ... so then let us not sleep, as do the rest, but let us watch and be sober." As St. Augustine says, "The last day is hidden that every day maybe regarded." But what, exactly, is the meaning of the command to "watch"? It cannot be that we are to be always "on the watch." That would simply end in the feverish excitement and unrest which troubled the peace of the Church of Thessalonica. The true meaning is given us, I think, in the parable of the Ten Virgins. Five were wise, not because they watched all night for the bridegroom, for it is written "they all slumbered and slept," but because they were prepared; and five were foolish, not because they did not watch, but because they were unprepared. "The fisherman's wife who spends her time on the pier-head watching for the boats, cannot be so well prepared to give her husband a comfortable reception as the woman who is busy about her household work, and only now and again turns a longing look seaward."[56] So Christ's command to "watch" means, not "Be ye always on the watch," but, "Be ye always ready."
Spurgeon once said, with characteristic humour and good sense, that there were friends of his to whom he would like to say, "Ye men of Plymouth, why stand ye gazing up into heaven? Go on with your work." He who in a world like ours can sit and gaze with idly folded hands--let not that man think he shall receive anything of the Lord. A lady once asked John Wesley, "Suppose that you knew you were to die at twelve o'clock to-morrow night, how would you spend the intervening time?" "How, Madam?" he replied; "why just as I intend to spend it now. I should preach this night at Gloucester, and again at five to-morrow morning. After that I should ride to Tewkesbury, preach in the afternoon, and meet the societies in the evening. I should then repair to friend Martin's house, who expects to entertain me, converse and pray with the family as usual, retire to my room at ten o'clock, commend myself to my heavenly Father, lie down to rest, and wake up in glory." This is the right attitude for the Christian. The old cry must not fade from our lips, nor the old hope from our heart: Maran atha, "our Lord cometh." But meanwhile He hath given to every man his work; and we may be sure there is no preparation for His coming like the faithful doing of the appointed task. "Blessed is that servant whom His Lord when He cometh shall find so doing."
CONCERNING THE JUDGMENT
"I often have a kind of waking dream; up one road the image of a man decked and adorned as if for a triumph, carried up by rejoicing and exulting friends, who praise his goodness and achievements; and, on the other road, turned back to back to it, there is the very man himself, in sordid and squalid apparel, surrounded not by friends but by ministers of justice, and going on, while his friends are exulting, to his certain and perhaps awful judgment."--R.W. CHURCH.