The Life and Letters of Elizabeth Prentiss

by George Lewis Prentiss

IV.

Return to Town. Domestic Changes. Letters. "My Heart sides with God in everything." Visiting among the Poor. "Conflict isn't Sin." Publication of Stepping Heavenward. Her Misgivings about it. How it was received. Reminiscences by Miss Eliza A. Warner. Letters. The Rev. Wheelock Craig.

Early in October she returned to town and began to make ready for the departure of her eldest daughter to Europe, where she was to pass the next year with the family of Prof. Smith. The younger children had thus far been taught by their sister, and her leaving home was fraught with no little trial both to them and to the mother.

To Mrs. Smith, New York, October 12.

I can fully sympathise with the sad toss you are in about staying abroad another year, but we feel that there is no doubt you have decided wisely and well. But the bare mention of your settling down at Vevay has driven us all wild. What hallucination could you have been laboring under? Why, your husband would go off the handle in a week! To be sure it is beautiful for situation as Mount Zion itself, but one can't live on beauty; one must have life and action, and stimulus; in other words, human beings. They're all horrid (except you), but we can't do without 'em. What I went through at lonely Genevrier!

"Oh Solitude, where are the charms
That sages have seen in thy face!"

We took it for granted that you would settle in some German city, near old friends; it is true, they mayn't be all you want, but anything is better than nothing, and you would stagnate and moulder all away at Vevay. What is there there? Why, a lake and some mountains, and you can't spend a year staring at them. Well, I dare say light will be let in upon you. I hope A. will behave herself; you must rule it over her with a rod of iron (as if you could!), and make her stand round. Her going plunges us into a new world of care and anxiety and tribulation; we have thrust our children out into, or on to, the great ocean, and are about ready to sink with them. If I could sit down and cry, it would do me lots of good, but I can't. Then how am I to spare my twin-boy, and my A. and my M.? Who is to keep me well snubbed? Who is to tell me what to wear? Who is to keep Darby and Joan from settling down into two fearful old pokes?

Your husband suggests that "if I have a husband, etc." I have had one with a vengeance. He has worked like seventeen mad dogs all summer, and I have hardly laid eyes on him. When I have, it has been to fight with him; he would come in with a hoe or a rake or a spade in his hand, and find me with a broom, a shovel, or a pair of tongs in mine, and without a word we would pitch in and have an encounter. Of all the aggravating creatures, hasn't he been aggravating! Sometimes I thought he had run raving distracted, and sometimes I dare say, he thought I had gone melancholy mad. He persists to this day that the work did him good, and that he enjoyed his summer. Well, maybe he did; I suppose he knows.

How glad I am for you that you are to have the children go to you. It seems to be exactly the right thing. I hope to get a copy of Katy to send by the girls, but can't think of anything else. As A. is to be where you are, you will probably be kept well posted in the doings of our family. I do hope she will not be a great addition to your cares, but have some misgivings as to the effect so long absence from home may have upon her. What a world this is for shiftings and siftings!

To G. S. P. October, 1869.

I always thought George McDonald a little audacious, though I like him in the main. There is a fallacy in this cavil, you may depend. Some years ago, when I was a little befogged by plausible talk, Dr. Skinner came to our house, got into one of his best moods, and preached a regular sermon on the glory of God, that set me all right again. I am not skilled in argument, but my heart sides with God in everything, and my conception of His character is such a beautiful one that I feel that He can not err. I do not like the expression, "He's aye thinking about his own glory" (I quote from memory); it belittles the real fact, and almost puts the Supreme Being on a level with us poor mortals. The more time we spend upon our knees, in real communion with God, the better we shall comprehend His wonderful nature, and how impossible it is to submit that nature to the rules by which we judge human beings. Every turn in life brings me back to this—more prayer…. I shall go with much pleasure to see Mrs. G. and may God give me some good word to say to her. I almost envy you your sphere of usefulness, but unless I give up mine, can not get fully into it. I want you to know that next to being with my Saviour, I love to be with His sufferers; so that you can be sure to remember me, when you have any on your heart…. P. S. I have hunted up Mrs. G. and had such an interesting talk with her that she has hardly been out of my mind since. It is a very unusual case, and the fact that her husband is a Jew, and loves her with such real romance, is an obstacle in her way to Christ. When you can get a little spare time I wish you would run in and let us talk her case over. I'm ever so glad that I'm growing old every day, and so becoming better fitted to be the dear and loving friend to young people I want to be.

I wish we both loved our Saviour better, and could do more for Him. The days in which I do nothing specifically for Him seem such meagre, such lost days. You seemed to think, the last time I saw you, that you were not so near Him as you were last year. I think we can't always know our own state. It does not follow that a season of severe conflict is a sign of estrangement from God. Perhaps we are never dearer to Him than when we hate ourselves most, and fancy ourselves intolerable in His sight. Conflict isn't sin.

To Miss E. A. Warner, New York, October 11, 1869.

I hear with great concern that Miss Lyman's health is so much worse, that she is about to leave Vassar. Is this true? I can not say I should be very sorry if I should hear she was going to be called up higher. It seems such a blessed thing to finish up one's work when the Master says we may, and going to be with Him. I can fully sympathise with the feeling that made Mrs. Graham say, as she closed her daughter's eyes, "I wish you joy, my darling!" But I should want to see her before she went; that would be next best to seeing her after she got back. If you meet with a dear little book called "The Melody of the 23d Psalm," do read it; it is by Miss Anna Warner, and shows great knowledge of, and love for, the Bible. In a few weeks I shall be able to send you a copy of Stepping Heavenward.

We have been home rather more than a week and the house is all upside down, outwardly and inwardly. For A. sails for Europe on the 21st with M. and Hal Smith, to be gone a year, and this involves sending the other children to school, and various trying changes of the sort. Tossing my long sheltered lambs into the world has cost me inexpressible pain; only a mother can understand how much and why; and they, on their part, go into it shrinking and quivering in every nerve. To their father, as well as to me, this has been a time of sore trial, and we are doing our best to keep each other up amid the discouragements and temptations that confront us. For each new phase of life brings more or less of both.

Stepping Heavenward was published toward the end of October, having appeared already as a serial in the Chicago Advance. The first number of the serial was printed February 4, 1869. The work was planned and the larger part of it composed during the winter and spring of 1867-8. Referring more especially to this part of it, she once said to a friend: "Every word of that book was a prayer, and seemed to come of itself. I never knew how it was written, for my heart and hands were full of something else." By "something else" she had in mind the care of little Francis. The ensuing summer the manuscript was taken with her to Dorset, carefully revised and finished before her return to the city. In revising it she had the advantage of suggestions made by her friends, Miss Warner and Miss Lyman, both of them Christian ladies of the best culture and of rare good sense.

Notwithstanding the favor with which the work had been received as issued in The Advance, Mrs. Prentiss had great misgiving about its success—a misgiving that had haunted her while engaged in writing it. But all doubt on the subject was soon dispelled:

The response to "Stepping Heavenward" was instant and general. Others of her books were enjoyed, praised, laughed over, but this one was taken by tired hands into secret places, pored over by eyes dim with tears, and its lessons prayed out at many a Jabbok. It was one of those books which sorrowing, Mary-like women read to each other, and which lured many a bustling Martha from the fretting of her care-cumbered life to ponder the new lesson of rest in toil. It was one of those books of which people kept a lending copy, that they might enjoy the uninterrupted companionship of their own. The circulation of the book was very large. Not to speak of the thousands which were sold here, it went through numerous editions in England. From England it passed into Australia. It fell into the family of an afflicted Swiss pastor, and the comfort which it brought to that stricken household led to its translation into French by one of the pastor's daughters. It passed through I know not how many editions in French. [5] In Germany it came into the hands of an invalid lady who begged the privilege of translating it. The first word of a favorite German hymn,

"Heavenward doth our journey tend;
We are strangers here on earth,"

furnished the title for the German translation—"Himmelan." It appeared just after the French war, and went as a comforter into scores of the homes which war had desolated, and frequent testimony came back to her of the deep interest excited by the book, and of the affectionate gratitude called out toward the author. She seemed to have inspired her translator, whose letters to her breathe the warmest affection and the most enthusiastic admiration. It would be easy to fill up the time that remains with grateful testimonies to the work of this book. From among a multitude I select only one: A manufacturer in a New England town, a stranger, wrote to her expressing his high appreciation of the book, and saying that he had four thousand persons in his employ, and a circulating library of six thousand volumes for their use, in which were two copies of "Stepping Heavenward." He adds, "I hear in every direction of the good it is doing, and a wealthy friend has written to me saying that she means to put a copy into the hand of every bride of her acquaintance." [6]

Several chapters might be filled with letters received by Mrs. Prentiss, expressing the gratitude of the writers for the spiritual help and comfort Stepping Heavenward had given them. These letters came from all parts of this country, from Europe, and even from the ends of the earth; and they were written by persons belonging to every class in society. Among them was one, written on coarse brown grocery paper, from a poor crippled boy in the interior of Pennsylvania, which she especially prized. It led to a friendly correspondence that continued for several years. The book was read with equal delight by persons not only of all classes, but of all creeds also; by Calvinists, Arminians, High Churchmen, Evangelicals, Unitarians, and Roman Catholics. [7] It was, however, wholly unnoticed by most of the organs of literary opinion in this country; although abroad it attracted at once the attention of men and women well known in the world of letters, and was praised by them in the highest terms. [8]

Miss Eliza A. Warner, in the following Reminiscences, gives some interesting incidents in reference to Stepping Heavenward.

That summer in Dorset—the summer of 1868—is one full of bright and pleasant memories which it is delightful to recall. I had heard much of Mrs. Prentiss from mutual friends, and been exceedingly interested in her books, so that when I found we were to be fellow-boarders for the summer I was greatly pleased; yet I felt a little shy at meeting one of whose superiority in many lines I had heard so much.

How well I remember that bright morning in July on which we first met on our way to the breakfast-table! I can hear now the frank, cheery voice with which she greeted me, and see her large dark eyes, so full of animation and kindly interest, which a moment after sparkled with fun as she recalled an old joke familiar to my friends, and, it seemed, to her also. I was put at my ease at once, and from that moment onward felt the wonderful fascination of a manner so peculiarly her own; it was a frank, whole-souled, sincere manner, with a certain indescribable piquancy and sprightliness blending with the earnestness which made her very individual and very charming.

For the next two months we were a good deal together. I think it was a very happy summer to her. You were building the house in Dorset for a summer home, and the planning for this and watching its progress was a pleasant occupation. And she was such an enthusiastic lover of nature that the out-of-door life she led was a constant enjoyment. She would spend hours rambling in the woods, collecting ferns, mosses, trailing vines, and every lovely bit of blossom and greenery that met her eye—and nothing pretty escaped it—and there was always an added freshness and brightness in her face when she came home laden with these treasures, and eager to exhibit them. "Oh, you don't go crazy over such things as I do," she would say as she held them up for our admiration. She filled her room with these woodland beauties, and pressed quantities of them to carry to her city home.

In that beautiful valley among the Green Mountains, some of whose near summits rise to the height of three thousand feet, her enthusiasm for fine scenery had full scope. She would watch with delight the sunset glow as it spread and deepened along those mountain peaks, suffusing them with a glory which we likened to that of the New Jerusalem; and as we sat and watched this glory slowly fade, tint by tint, into the gray twilight, her talk would be of heaven and holiness and Christ.

Whatever she felt, she felt intensely, and she threw her whole heart and soul into all she said or did; this was one great secret of the power of her personal presence; she felt so keenly herself, she made others feel.

Those summer days were long and bright and beautiful, but none too long for her. She was one of the most industrious persons I have ever known, and her writing, reading and sewing, and the care of her children, over the formation of whose characters she watched closely and wisely, occupied every moment of her time, except when she was out of doors, trying by exercise in the open air to secure a good night's sleep; not an easy thing for her to do in those days.

Early in August we were joined by Miss Hannah Lyman, of Vassar College, a mutual friend and a most delightful addition to our little party.

We knew Mrs. Prentiss spent a part of every day in writing, but she said nothing of the nature of her work. Do you remember coming into the parlor one morning, where Miss Lyman and I were sitting by ourselves, and telling us that she was writing a story, but had become so discouraged she threatened to throw it aside as not worth finishing? "I like it myself," you added, "it really seems to me one of the best things she has ever written, and I am trying to get her to read it to you and see what you think of it."

Of course, both Miss Lyman and myself were eager to hear it, and promised to tell her frankly how we liked it. The next morning she came to our room with a little green box in her hand, saying, with her merry laugh, "Now you've got to do penance for your sins, you two wicked women!" and, sitting down by the window, while we took our sewing, she began to read us in manuscript the work which was destined to touch and strengthen so many hearts—"which," to use the words of another, "has become a part of the soul-history of many thousands of Christian women—young and old—at home and abroad."

It was a rare treat to listen to it, with comments from her interspersed; some of them droll and witty, others full of profound religious feeling. Now and then, as we queried if something was not improbable or unnatural, she would give us bits of history from her own experience or that of her friends, going to show that stranger things had occurred in real life. I need not say we insisted on its being finished, feeling sure it would do great good; though I must confess that I do not think either of us, much as we enjoyed it, was fully aware of its great merits.

I was much impressed by her singleness of purpose; her one great desire so evidently being that her writings should help others to know and to love Christ and His truth, that she thought little or nothing of her own reputation.

She went on with her work, occasionally reading to us what she had added. In those days she always spoke of it as her "Katy book," no other title having been given to it. But one morning she came to the breakfast-table with her face all lighted up. "I've got a name for my book," she exclaimed; "it came to me while I was lying awake last night. You know Wordsworth's Stepping Westward? I am going to call it Stepping Heavenward—don't you like it? I do." We all felt it was exactly the right name, and she added, "I think I will put in Wordsworth's poem as a preface."

Of the heart-communings on sacred things that made that summer so memorable to me I can not speak; and yet, more than anything else, these gave a distinctive character to our intercourse. Her faith and love were so ardent and persuading, so much a part of herself, that no one could be with her without recognising their power over her life. She was interested in everything about her, without a particle of cant, full of playful humor and bright fancies; but the love of Christ was the absorbing interest of her life—almost a passion, it might be called, so fervent and rapturous was her devotion to Him, so great her longing for communion with Him and for a more complete conformity to His perfect will.

As I have said, all her emotions were intense and her religious affections had the same warmth and glow. Believing in Christ was to her not so much a duty as the deepest joy of her life, heightening all other joys, and she was not satisfied until her friends shared with her in this experience. She believed it to be attainable by all, founded on a complete submitting of the human to the Divine will in all things, great and small.

Truly of her it might be said, if of any human being, "she hath loved much."

To Mrs. Smith, New York, Nov. 16, 1869.

Your arrangements at Heidelberg seem to me to be as delightful as anything can be in a world where nothing is ideal. Be sure to let A. bear her full share of the expense, and be a mother to her if you can. The gayest outside life has an undertone of sadness, and I do not doubt she will have hours of unrest which she will hardly know how to account for. I am afraid Heidelberg will be rather narrow bounds for your husband, and hope he may decide to go to Egypt in case his ear gets quite well. How fortunate that he is near a really good aurist. I am always nervous about ear-troubles. Fancy your having to shout your love to him! In a letter written about two weeks ago, Miss Lyman says, "How am I? Longing for a corner in which to stop trying to live, and lie down and die," and adds that she is now too feeble to travel. I suppose she is liable to break down at any moment, but I do hope she won't be left to go abroad. I judge from what you say of Mr. H. that he is slipping off. I always look at people who are going to heaven with a sort of curiosity and envy; it is next best to seeing one who has just come thence. Get all the good out of him you can; there is none too much saintliness on earth. I wonder how you spend your time? Do, some time, write the history of one day; what you said to that funny cook, and what she said to you; what you thought and what you did; and what you didn't think and didn't did.

Friday, 19th.—Thanksgiving has come and gone beautifully. It was a perfect day as to weather. Our congregation joined Dr. Murray's, and he gave us an excellent sermon. The four Stearnses came in to dinner and seemed to enjoy it. I suppose you all celebrated the day in Yankee fashion and got up those abominations—mince pies. When I told L. about ——'s fourth marriage, he said it reminded him of a place he had seen, where a man lay buried in the midst of a lot of women, the sole inscription on his gravestone being "Our Husband." Mrs. —— says the tiffs between my Katy and her husband are exactly like those she had with hers, and Mrs. —— said very much the same thing—after hearing which, I gave up.

Tell A. I had a call yesterday from Mrs. S——, who came to town to spend Thanksgiving at her father's, and fell upon my neck and ate me up three several times. I tell you what it is, it's nice to have people love you, whether you deserve it or not, and this warm-hearted, enthusiastic creature really did me good. Dr. Skinner sent us an extraordinary book to read called "God's Furnace." There is a good deal of egotism in it and self-consciousness, and a good deal of genuine Christian experience. I read it through four times, and, when I carried it back and was discussing it with him, he said he had too. It seems almost incredible that a wholly sanctified character could publish such a book, made up as it is of the author's own letters and journal and most sacred joys and sorrows; but perhaps when I get sanctified I shall go to printing mine—it really seems to be a way they have. The Hitchcocks sailed yesterday, and it must have cheered them to set forth on so very fine a day. Give my love to everybody straight through from Hal up to your husband and Mr. H.

Later.—Of course, my letters to A. are virtually to you, too, as far as you can be interested in the little details of which they are made up. Randolph showed George a letter about Katy, which he says beats anything we have heard yet, which is saying a good deal. One lady said Earnest was exactly like her husband, another that he was painfully so; indeed, many sore hearts are making such confessions. So I begin to think there is even more sorrowfulness and unrest in the world than I thought there was. You would get sick unto death of the book if I should tell a quarter of what we hear about it, good and bad. It quite refreshed me to hear that a young lady wanted to punch me.

Craig's Life is very touching. His delight in Christ and in close fellowship with Him is beautiful; but it is painful to see that dying man wandering about Europe alone, when he ought to have been breathing out his life in the arms he loved so well. How did poor Mrs. C. live through the week of suspense that followed the telegram announcing his illness? for one must love such a man very deeply, I think. Well, he doesn't care now where he died or when, and he has gone where he belonged. I miss you all ever so much, and George keeps up one constant howl for your husband. It is a mystery to me what any of you find in my letters, they do seem so flat to me. What fun it would be if you would all write me a round letter! I would write a rouser for it. Lots of love.

The Rev. Wheelock Craig, whose Life is referred to by Mrs. Prentiss in the preceding letter, was her husband's successor in the pastorate of the South Trinitarian church, New Bedford. [9]

* * * * *

V.

Recollections by Mrs. Henry B. Smith.

The following Recollections from the pen of Mrs. Smith may fitly close the present chapter:

NORTHAMPTON, January 2, 1879.

MY DEAR DR. PRENTISS:—I have been trying this beautiful snowy day, which shuts us in to our own thoughts, to recall some of my impressions of your dear wife, but I find it very difficult; there was such variety to her, and so much of her, and the things which were most characteristic are so hard to be described.

I read "Stepping Heavenward" in MS. before we went to Europe in 1869. I remember she used to say that I was "Katy's Aunt," because we talked her over with so much interest. She sent me a copy to Heidelberg, where I began at once translating it into German as my regular exercise. I was delighted to give my copy to Mrs. Prof. K. in Leipsic, as the American story which I was willing to have her translate into German, as she had asked for one. There is no need of telling you about the enthusiasm which the book created. Women everywhere said, "It seems to be myself that I am reading about"; and the feeling that they, too, with all their imperfections, might be really stepping heavenward, was one great secret of its inspiration. One little incident may interest you. My niece, Mrs. Prof. Emerson, was driving alone toward Amherst, and took into her carriage a poor colored woman who was walking the same way. The woman soon said, "I have been thinking a good deal of you, Mrs. E., and of your little children, and I have been reading a book which I thought you would like. It was something about walking towards heaven." "Was it 'Stepping Heavenward'?" "Yes, that was it."

How naturally, modestly, almost indifferently, she received the tributes which poured in upon her! Yet, though she cared little for praise, she cared much for love, and for the consciousness that she was a helper and comforter to others.

On reading the book again this last summer, I was struck by seeing how true a transcript of herself, in more than one respect, was given in Katy. "Why can not I make a jacket for my baby without throwing into it the ardor of a soldier going into battle?" How ardently she threw herself into everything she did! In friendship and love and religion this outpouring of herself was most striking.

Her earlier books she always read or submitted to me in manuscript, and she showed so little self-interest in them, and I so much, that they seemed a sort of common property. I think that I had quite as much pleasure in their success and far more pride, than herself. The Susy books I always considered quite as superior in their way as Stepping Heavenward. They are still peerless among books for little children. "Henry and Bessie," too, contains some of the most beautiful religious teaching ever written. "Fred and Maria and Me" she used to talk about almost as if I had written it, for no other reason than that I liked it so much.

My sister says that her daughter Nettie read "Little Susy" through twelve times, getting up to read it before breakfast. She printed (before she could write) a little letter of thanks to your wife, who sent her the following pretty note in reply: NEW YORK, January 10, 1854.

MY DEAR "NETTIE":—What a nice little letter you wrote me! It pleased me very much. I shall keep it in my desk, and when I am an old woman, I shall buy a pair of spectacles, and sit down in the chimney-corner, and read it. When you learn to write with your own little fingers, I hope you will write me another letter.

Your friend, with love, AUNT SUSAN.

She did nothing for effect, and made little or no effort merely to please; she was almost too careless of the impression which she made upon others, and, on this account, strangers sometimes thought her cold and unsympathetic. But touch her at the right point and the right moment, and there was no measure to her interest and warmth. She hated all pretense and display, and the slightest symptom of them in others shut her up and kept her grave and silent, and this, not from a severe or Pharisaic spirit, but because the atmosphere was so foreign to her that she could not live in it. "I pity people that have any sham about them when I am by," she said one day. "I am dreadfully afraid of young ladies," she said at another time. She could not adapt herself to the artificial and conventional. Yet with young ladies who loved what she loved she was peculiarly free and playful and forth-giving, and such were among her dearest and most lovingly admiring friends.

When we met, there were no preliminaries; she plunged at once into the subject which was interesting her, the book, the person, the case of sickness or trouble, the plan, the last shopping, the game, the garment, the new preparation for the table—in a way peculiarly her own. One could never be with her many minutes without hearing some bright fancy, some quick stroke of repartee, some ludicrous way of putting a thing. But whether she told of the grumbler who could find nothing to complain of in heaven except that "his halo didn't fit," or said in her quick way, when the plainness of a lady's dress was commended, "Why, I didn't suppose that anybody could go to heaven now-a-days without an overskirt," or wrote her sparkling impromptu rhymes for our children's games, her mirth was all in harmony with her earnest life. Her quick perceptions, her droll comparisons, her readiness of expression, united with her rare and tender sympathies, made her the most fascinating of companions to both young and old. Our little Saturday tear, with our children, while our husbands were at Chi Alpha, were rare times. My children enjoyed "Aunt Lizzy" almost as much as I did. She was usually in her best mood at these times. When you and Henry came in, on your return from Chi Alpha, you looked in upon, or, rather, you completed a happier circle than this impoverished earth can ever show us again.

Her acquisitions were so rapid, and she made so little show of them, that one might have doubted their thoroughness, who had no occasion to test them. Her beautiful translation of Griselda was a surprise to many. I remember her eager enthusiasm while translating it. The writing of her books was almost an inspiration, so rapid, without copying, almost without alteration, running on in her clear, pure style, with here and there a radiant sparkle above the full depths.

It sometimes seemed as if she were interested only in those whom she knew she could benefit. If so, it was from her ever-present consciousness of a consecrated life. She constantly sought for ways of showing her love to Christ, especially to His sick and suffering and sorrowing ones. Life with her was peculiarly intense and earnest; she looked upon it more as a discipline and a hard path, and yet no one had a quicker or more admiring eye for the flowers by the wayside. I always thought that her great forte was the study of character. She laid bare and dissected everybody, even her nearest friends and herself, to find what was in them; and what she found, reproduced in her books, was what gave them their peculiar charm of reality. The growth of the religious life in the heart was the one most interesting subject to her.

I never could fully understand the deep sadness which was the groundwork of her nature. It certainly did not prevent the most intense enjoyment of her rich temporal and spiritual blessings, while it indicated depths which her friends did not fathom. It was partly constitutional, doubtless, and partly, I suppose, from her keener sensitiveness, her larger grasp, her stronger convictions, her more vivid vision, and more ardent desires. Even the glowing, almost seraphic love of Christ which was the chief characteristic of her later life was, in her words, "but longing and seeking." She was an exile yearning for her home, "stepping heavenward," and knowing better than the rest of us what it meant.

These things come to me now, and yet how much I have omitted—her industry so varied and untiring, her generosity (so many gifts of former days are around me now), her interest in my children, her delight in flowers and colors and all beautiful things, her ready sympathy—but it is an almost inexhaustible subject. She comes vividly before me now, seated on the floor in her room, with her work around her, making something for such and such a person. What the void in your life must be those who knew most of her manifold, exalted, inspiring life can but imagine.

"Nay, Hope may whisper with the dead
By bending forward where they are;
But Memory, with a backward tread,
Communes with them afar!

"The joys we lose are but forecast,
And we shall find them all once more;
We look behind us for the past,
But, lo! 'tis all before!"

[1] See Memoir of S. S. Prentiss, edited by his Brother, and published by Charles Scribner's Sons. New Edition. 1879.

[2] The following is part of the notice in the London Daily News:

"We are, unfortunately, ignorant of Little Susy's Six Birthdays, but if that book be anything like as good as the charming volume before us by the same author, ycleped Little Lou's Sayings and Doings, it deserves an extraordinary popularity…. Little Lou. is one of the most natural stories in the world, and reads more like a mother's record of her child's sayings and doings than like a fictitious narrative. Little Lou, be it remarked, is a true baby throughout, instead of being a precocious little prig, as so many good children are in print. The child's love for his mother and his mother's love for him is described in the prettiest way possible."

[3] Now Professor of Theology at Bangor.

[4] The following is an extract from a letter of one of the editors of The Advance, Mr. J. B. T. Marsh, dated Chicago, August 10,1869:—"You will notice that the story is completed this week; I wish it could have continued six months longer. I have several times been on the point of writing you to express my own personal satisfaction—and more than satisfaction—in reading it, and to acquaint you with the great unanimity and volume of praise of it, which has reached us from our readers. I do not think anything since the National Era and 'Uncle Tom's Cabin' times has been more heartily received by newspaper readers. I am sure it will have a great sale if rightly brought before the public. A publisher from London was in our office the other day, signifying a desire to make some arrangement to bring it out there. I have heard almost no unfavorable criticism of the story—nothing which you could make serviceable in its revision. I have heard Dr. P. criticise Ernest—of course the character and not your portrayal. For myself I consider the character a natural and consistent one. Perhaps few men are found who are quite so blind to a wife's wants and yet so devoted, but—I don't know what the wives might say. We have had hundreds of letters of which the expression has been, 'We quarrel to see who shall have the first reading of the story.' I congratulate you most heartily upon its great success and the great good it has done and will yet do. I think if you should ever come West my wife would overturn almost any stone for the sake of welcoming you to the hospitality of our cottage on the Lake Michigan shore."

[5] Marchant vers le Ciel is the title of the French translation.

[6] Memorial discourse by the Rev. Marvin R. Vincent, D.D.

[7] The following is an extract from a letter, dated New Orleans, and written after Mrs. Prentiss' death:

"We called one day to see a poor dressmaker who was dying of consumption. She was an educated woman, a devout Roman Catholic, and a person whom we had long respected and esteemed for her integrity, her love of independence, and her extraordinary powers of endurance. Her husband, a prosperous merchant, had died suddenly, and his affairs being mismanaged, she was obliged, although a constant invalid, to earn a support for many years by the most unremitting labor. We found her reading; 'Stepping Heavenward,' which she spoke of in the warmest terms. We told her about the authoress, of her suffering from ill-health, and of her recent death. She listened eagerly and asked questions which showed the deepest interest in the subject. Soon after she left the city, and a few weeks later we heard of her death."

[8] One of them—said to have been an eminent German theologian—used this strong language respecting it: "Schon manche gute, edle, segensreiche Gabe ist uns aus Nordamerika gekommen, aber wir stehen nicht au, diese als die beste zu bezeichnen unter allen, die uns von dort zu Gesichte gekommen."

[9] See A Memorial of the Character, Work, and Closing Days of Rev. Wheelock Craig, New Bedford.

Mr. Craig was born in Augusta, Maine, July 11, 1824. He entered Bowdoin College in 1839, and was graduated with honor in the class of 1843. He then entered the Theological Seminary at Bangor, where he graduated in 1847. After preaching a couple of years at New Castle, Me., he accepted a call to New Bedford, and was installed there December 4, 1850. In 1859 he received a call to the chair of Modern Languages in Bowdoin College, which he declined. After an earnest and faithful ministry of more than seventeen years, he went abroad for his health in May, 1868. He visited Ireland, England, Scotland, and then passing over to the Continent, travelled through Belgium, Holland, Switzerland, and so southward as far as Naples, where he arrived the last of September. Here he was taken seriously ill, and advised to hasten back to Switzerland. In great weakness he passed through Rome, Florence, Turin, Geneva, and reached Neuchatel on the 4th of November in a state of utter exhaustion. There, encompassed by newly-made friends and tenderly cared for, he gently breathed his last on the 28th of November. Two names, in particular, deserve to be gratefully mentioned in connection with Mr. Craig's last hours, viz.: that of his countryman, Mr. W. C. Cabot, and that of the Rev. Dr. Godet, of Neuchatel. Of the former he said the day before his death: "He saw me coming from Geneva a perfect stranger—lying sick, helpless, wretched, and miserable in the ears—and spoke to me, inquired who I was, and took care of me. Anybody else would have gone by on the other side. He brought me to this hotel, and remained with me, and did everything for me; and, fearing that I might be ill some time, and uneasy about money matters, he sent me a letter of credit for two hundred pounds. Such noble and generous conduct to an entire stranger was never heard of." To Dr. Godet he had a letter from Prof. Henry B. Smith, of New York. But he needed no other introduction to that warm- hearted and eminent servant of God than his sad condition and his love to Christ. "From the first quarter of an hour," wrote Dr. Godet to Mrs. Craig, "we were like two brothers who had known each other from infancy. He knew not a great deal of French, and I not more of English; but the Lord was between him and me." "Prof. Godet and family are like the very angels of God," wrote Mr. Craig to his wife. His last days were filled with inexpressible joy in his God and Saviour. Shortly before his departure he said to Dr. Godet and the other friends who were by his bedside, "There shall be no night there, but the Lamb which is in the midst of the throne shall be their light."

Mr. Craig had a highly poetical nature, refined spiritual sensibilities, and a soul glowing with love to his Master. He was also a vigorous and original thinker. Some passages in his letters and journal are as racy and striking as anything in John Newton or Cecil. Mrs. Prentiss greatly enjoyed reading them to her friends. Some of them she copied and had published in the Association Monthly.