Chapter Twenty.

If armed with the little enterprise and capital necessary for making a commencement in farming or growing fruit and vegetables in Egypt for the market, a cultivator would find that land could be obtained within easy reach of the great towns of the Delta—Cairo and Alexandria—at a very moderate price; but it is only right to add that this price, consequent upon the great irrigation schemes in progress, is still rising by leaps and bounds. For the soil, where reachable by the flood waters of the Nile, now conserved and carried in every direction by irrigation canals, is practically inexhaustible, and, as previously stated, is often of great depth.

The land is to be purchased with proper titles and registration, giving the necessary security to an alien who is desirous of making his home in the Delta, or rented, if preferred, at a moderate consideration, including water for irrigation. The country is well policed, there is freedom from contact with the inhabitants of the surrounding desert, and a cultivator would have to deal with a quiet, docile people, fairly industrious—that is to say, lovers of work after the fashion of the calm, placid Moslem, who takes life as it is, and seems to make it one of his tenets that there is no need to hurry.

He possesses none of the hurry and rush of Western civilisation; but, on the other hand, he is patient, ignorant, fairly teachable, and willing to work for exceedingly moderate daily payment. The supply of this labour under a kindly, solvent, and honestly paying master is abundant and never fails.

The illustrations of the fellaheen farm labourers and their wives are typical of the class of people with whom he would have to deal, and if the new adventurer objected to the class of hut they occupy, and had lofty ideas about model dwellings and the introduction of lighter implements in place of the clumsy, adze-like hoes with which they are armed rather than furnished, the advice given to him would be to follow that of the old Latin proverb, “Festina lente,” and go by degrees in that, as in most of the other matters of culture, for it takes time to alter custom and change old-fashioned routine.

It may be here added that all great advance and reversals of custom should be cautiously attempted with the land. Still Nature is easier to deal with than man, and less likely to resent alteration when attempted by a practised hand.

As a whole, for the encouragement of those who wish to try the experiment in a foreign land, let them understand that farming in Egypt is child’s play compared to that in Great Britain. There are no wet hay and cereal harvests, there is neither snow nor frost to damage the crops, no high winds, no floods, no ground game to do mischief:

In the season of hay-making, with no possibility of a drop of rain falling, the fellah makes the worst of all hay by allowing it to be burnt to an indigestible fibre—would that he had a training in the uncertain climate of Great Britain! The wheat is harvested when dead ripe. Part may be cut, and part may be allowed to remain for six weeks without deterioration. A contrast this to the harvests in bonnie Scotland, where the corn has lain sodden until it has rotted away in the deplorable weather of the year 1903.

There is a good old proverb that is applicable to most things—certainly to farming in Egypt. It is that “the less there is to do, the worse it is done.” Verily it is so here. Nature is most kindly, and with ample moisture, abundant fertilisation, and plenteous sunshine, she does pretty well half of the fellahs’ work thoroughly well, while their half to complete the operations is carried out with a careless indifference to success that is deplorable. The people’s wants are few, and now that under a generous rule they have liberty and payment for the work they perform, they seem quite content to plod on in easy slothfulness. Sufficient for the day is the evil thereof, so why wear themselves out by toil and the struggle for things better than those which surround them?

All this in connection with the possibilities of this country raises the question, Can the practice of Egyptian agriculture be improved?

The answer of one who has toiled amongst the people for years, whose work has been that of reclaiming tracts of desert land, making endless experiments as to the best suited crops for Egypt and the best ways of producing them, is: Emphatically, yes!

The End.