BUCK.
Dudley Buck, one of the most eminent of American organists and composers, was born March 10, 1839, at Hartford, Conn., where his father was engaged in the mercantile business. He studied both the piano and organ, the latter with such success that at the age of sixteen he was appointed organist at St. John’s Church in his native city. In 1858 he went to Europe and entered the Leipsic Conservatory, where he studied the piano with Plaidy and Moscheles, and composition with Hauptmann and Richter. After remaining there a year and a half he went to Dresden and began the study of Bach’s music with Johann Schneider. A year and a half later he went to Paris, and there acquainted himself with French music and musicians. He returned to this country in 1862, and accepted the position of organist at the Park Church, Hartford, but after the death of his parents removed to Chicago, where he obtained the position of organist at St. James’s Episcopal Church, and also devoted much of his time to teaching and composition. In that city his home became a musical centre. His library, fine organ, and music-room were great attractions, and he had laid the foundation of a brilliant musical career, when the great fire of 1871 swept away his entire property, including many manuscript compositions. Like many other musicians at that time he left the city, seeing no prospect of advantage to him where it would require a long time to recover purely material losses. He went with his family to Boston, where his fame was already established, and obtained the position of organist at St. Paul’s Church, as well as the charge of the large organ in the Music Hall. After remaining a short time in that city he removed to New York, where he has since resided. His life has been a very busy one, and he has had an important influence, both personally and in connection with Theodore Thomas, upon the progress of music in this country. It is not extravagant to say that there are few Protestant churches whose music has not been dignified and improved by his contributions, particularly of anthems and Te Deums, as well as of compositions for the organ, of which he is a consummate master. Singing societies are also indebted to him for many elegant four-part songs. Among his larger works are the cantata “Don Munio” (1874); the “Centennial,” written for the Centennial at Philadelphia; “The Nun of Nidaros” (1878); “The Golden Legend,” which was the prize cantata at the Cincinnati Festival of 1880; an Easter cantata; the Forty-sixth Psalm, written for the Boston Handel and Haydn Society; two volumes of sacred songs and motets; “Marmion,” a symphonic overture, and other works for orchestra; the cantatas “Voyage of Columbus” (1885) and the “Light of Asia” (1886). The last two cantatas were issued in Europe, the one in Germany and the other in England, and thus came to this country bearing a foreign imprint,—a novelty for an American composer.
Don Munio
“Don Munio,” a dramatic cantata for solos, chorus, and orchestra, was written in 1874. The story of it is taken from Washington Irving’s Spanish papers, and the scene is laid in the period of the wars with the Moors. While hunting one morning, Don Munio de Hinojosa captures a cavalcade which is escorting the Moorish Prince, Abadil, and his betrothed, Constanza, on the way to their wedding. The Prince, all escape being cut off, seeks to purchase the good-will of Don Munio with his gold and jewels, and implores him not to separate him from his affianced. The Don, touched by their unfortunate condition, invites them to spend a fortnight at his castle, promising that the nuptials shall be celebrated there, and then they shall be released. The lovers accept, and Don Munio is faithful to his promise. Shortly after their departure he is ordered by the king to join in the expedition to Palestine. In one of the encounters of this crusade he is killed by Abadil, who does not recognize his former benefactor with his visor closed. His death is greatly mourned in Spain, but they are consoled when Roderigo, a messenger from Palestine, arrives and tells them that one evening while strolling near the Holy Sepulchre he saw seventy Christian knights riding in ghostly procession, with the late Don Munio at their head. This is regarded as an assurance that all is well with him. Requiescat in pace.
These are the incidents which Mr. Buck has chosen for musical treatment, and he has done the work excellently well. After the orchestral introduction follows a spirited hunting-song for male chorus. The next scene opens in the chamber of Donna Maria, wife of Don Munio, who laments his absence in a minor strain, to which succeeds a rondo movement. The third is religious in character, marked “Evening. Close of vesper service in the chapel of the castle. Escobedo, the chaplain, with the women, and such retainers as have not followed Don Munio on his expedition.” It begins with a prelude closing with full orchestra and organ, and leading to barytone solo and chorus, and a short exhortation to prayer by Escobedo. The next number is an Ave Maria for full chorus, which is very beautifully harmonized. In the next scene we encounter Don Munio in the forest, and are treated to the conventional hunting-song. The next number hints at the approach of the Moors, which is soon disclosed by a pretty three-part chorus of “the females of the Moorish cavalcade as they journey.” The eighth scene contains some powerful chorus work, divided between the furious Spaniards and the frightened women, and set to a very vigorous accompaniment. After the tumult ends, Abadil very melodiously appeals to Don Munio, followed by a brief arioso in which the latter makes his terms, and a spirited chorus of gratitude to the Don, which close the first part.
After a short prelude, the second part opens with a tenor aria for Abadil (“O, thou my Star”) which is very refined in sentiment. It is followed by the chorale “Jesu, dulcis Memoria,” sung by the chapel choir. A duet ensues between the two lovers on the castle terrace, which is very Italian in its flavor, and one of the most effective numbers in the cantata. The next two numbers furnish the wedding music,—a happy bridal chorus, and a charming bolero for orchestra. These lead to an unaccompanied quartet between Don Munio, Donna Maria, Abadil, and Constanza (“It is the Lot of Friends to part”). In the next scene occurs a vigorous duet between Don Munio and his wife, in which he informs her of his speedy departure for Palestine, followed by a stirring battle-hymn for male chorus. The next scene, “The chapel of the castle, choir chanting the dirge for the dead,” is in strong contrast with the preceding. Mr. Buck has rarely written anything better in his sacred music than this beautiful requiem. In the next two numbers the messenger describes the manner of Don Munio’s death, and the ghostly vision at the sepulchre, and at the end of his message the requiem changes to a jubilant chorus of gratitude (“In thankful Hymns ascending”). “Don Munio” is one of the most powerful and spontaneous of American compositions, and needs but little more amplification to deserve the name of opera.
The Centennial Meditation of Columbia.
The National Centennial celebration at Philadelphia was inaugurated May 10, 1876, with a special musical programme, in which the cantata with the above formidable title occupied a prominent place. The ode was written by Sydney Lanier, of Georgia, a poet who prior to that time had made considerable reputation by two poems printed in “Lippincott’s Magazine.” The national idea was satisfied by assigning the music to Dudley Buck, at that time living in Connecticut. It must be acknowledged that the work did not make a deep impression, although it contains some excellent musical writing, and for two sufficient reasons. First, it is not a work of musical genius or inspiration, as it was ordered by a commission for a popular show. It was not singular in this respect. The “Centennial March,” written by Richard Wagner, for the same occasion, is page after page of sound and fury, executed for a most exorbitant remuneration. To ascertain its real want of inspiration one has but to place it by the side of the “Kaiser March,” with its massive chords, its grand thematic treatment, and its stately movement, the outcome of patriotic fervor and national triumph. Second, the stilted and unmusical lines furnished by Mr. Lanier must have hampered the composer in every verse. This is all the more remarkable because Mr. Lanier himself was a practical musician. He had been for some time a violinist in the Peabody orchestra at Baltimore, under that accomplished leader, Asgar Hamerik. It is remarkable, therefore, that he should not have recognized the difficulties he was placing in the way both of the composer and the performers.
The ode has sixty-one lines, divided into eight stanzas of unequal lengths. It sketches the past and present of the nation, the powers which opposed its progress and hindered the development of its freedom, and the elements which at last produced success, closing with cheering auguries for the future, and a welcome to the world. All this might have been set to smooth and fluent verse, which would readily have adapted itself to music; but what composer could have treated successfully such verses as these?—
“Mayflower, Mayflower, slowly hither flying,
Trembling westward o’er yon balking sea,
Hearts within, ‘Farewell, dear England,’ sighing,
Winds without, ‘But dear in vain,’ replying,
Gray-lipp’d waves about thee shouted, crying,
‘No! it shall not be!’
“Jamestown, out of thee—
Plymouth, thee—thee, Albany—
Winter cries, ‘Ye freeze; away!’
Fever cries, ‘Ye burn; away!’
Hunger cries, ‘Ye starve; away!’
Vengeance cries, ‘Your graves shall stay!’
“Hark!
Huguenots whispering ‘Yea’ in the dark,
Puritans answering ‘Yea’ in the dark!
‘Yea,’ like an arrow shot true to his mark,
Darts through the tyrannous heart of Denial.
Patience and Labor and solemn-souled Trial,
Foiled, still beginning,
Soiled, but not sinning,
Toil through the stertorous death of the Night,
Toil, when wild brother-wars new-dark the light,
Toil, and forgive, and kiss o’er, and re-plight.”
Even in the last verse, where the composer must make his climax, and the singers must be most effective, they are confronted with this unsingable line:—
“And wave the world’s best lover’s welcome to the world.”
The only musical verse is the reply of the angel to Columbia in the midst of her ragged and cacophonous meditation, which the composer selected as a solo for bass voice:[20]—
“Long as thine Art shall love true love,
Long as thy Science truth shall know,
Long as thine Eagle harms no Dove,
Long as thy Law by law shall grow,
Long as thy God is God above,
Thy brother every man below,
So long, dear Land of all my love,
Thy name shall shine, thy fame shall grow.”
The prelude for orchestra determines the motive of the whole cantata, and is very spirited; for here, at least, the composer was not hampered by words. The opening verse,—
“From this hundred-terraced height,”
is set very effectively in chorale form; but the next two verses, already quoted, are arranged for semi-chorus and full chorus, and close in a vocal stretto quite as hysterical as the words. Then follows the whispering of the Huguenots and Puritans, commencing sotto voce, and gradually increasing to a forte at the close. A few bars for the horn lead to the bass solo, “Long as thine Art,” with horn obligato,—a very impressive and dignified aria, and one which would speedily become a favorite in the concert-room if adapted to the words. The final number (“Music from this Height of Time”) begins in full choral harmony and closes with a vigorous and well-written fugue.
[20] Sung upon that occasion by Mr. Myron D. Whitney.
The Golden Legend.
“The Golden Legend” was written in competition for the prize of one thousand dollars, which the Cincinnati May Festival Association offered in 1879 for the best work of a native composer. The judges were Theodore Thomas, Otto Singer, Asgar Hamerik, Carl Zerrahn, and the late Dr. Leopold Damrosch. Their award was made to “The Golden Legend,” and it was first performed at the Festival of 1880, with Miss Annie B. Norton as Elsie, Mr. Frederick Harvey as Prince Henry, Mr. J. F. Rudolphsen as Lucifer, and Mr. M. D. Whitney as Friar Paul.
The text of the cantata is composed of a prologue, epilogue, and twelve scenes taken from Longfellow’s Episode in “Christus” by the same name. The mediæval story is a very simple one. Prince Henry of Hoheneck, stricken down with an incurable ailment, after vainly seeking a remedy, is visited by Lucifer disguised as a physician, who tempts him to adopt a remedy prescribed by a doctor of Salerno; namely, the blood of a maiden who will voluntarily offer herself as a sacrifice. Elsie devotes her life to the Prince, and they journey together to Salerno, where her death must take place. Arrived at the spot, the Prince, touched by her magnanimity, entreats her to forego her purpose; but she insists upon it, bids him farewell in the school, and enters an inner apartment with Lucifer disguised as a friar. Before the tragedy can be consummated, the Prince bursts open the door, with the aid of his followers, and rescues her. The pair return to the castle on the Rhine, where of course the rapidly convalescing Prince marries Elsie, and the story closes with an epilogue reciting the discomfiture of Lucifer and the triumph of good over evil.
Out of this material the composer has constructed his work, eliminating from and adding to the original matter to suit his musical scheme, but at the same time preserving the general spirit of the story. After a very spirited and energetic prelude, the prologue begins with the fruitless attempt of Lucifer to pull down the cross on the spire of Strasburg cathedral, the protests of the spirits of the air (first and second sopranos), the defiance of the bells (male chorus) as each attempt fails, and the final disappearance of the spirits amid the chanting of the majestic Latin hymn, “Nocte surgentes,” by full chorus in the church, accompanied by the organ. The second scene opens in Prince Henry’s chamber in the tower of the Vautsberg castle, and reminds one of the opening scene of “Faust,” as set by Gounod. After an expressive declamation of his melancholy and his longing for rest and health (“I cannot sleep, my fervid Brain calls up the vanished Past again”), Lucifer appears in a flash of light, dressed as a travelling physician, and a dialogue ensues, the purport of which has already been told, which closes with an ingenious and beautifully-written number for the two voices, accompanied by a four-part chorus of mixed voices and a small semi-chorus of sopranos and altos (“Golden Visions wave and hover”). The fourth scene is an unaccompanied quartet, “The Evening Song,” sung by Elsie, Bertha, Max, and Gottlieb in their peasant home in the Odenwald, as they light the lamps (“O gladsome Light of the Father”). It is a simple, tranquil hymn, but full of that sacred sentiment which this composer expresses so admirably in music. The fifth scene, Elsie’s prayer in her chamber (“My Redeemer and my Lord”), in its calm beauty and religious feeling makes a fitting pendant to the quartet. In the next number, the orchestra is utilized to carry on the action, and in march tempo describes the pilgrimage to Salerno with stately intervals, in which is heard the sacred song, “Urbs cœlestis, urbs beata,” supposed to be sung by the pilgrims “moving slowly on their long journey with uncovered feet.” The seventh scene is laid in the refectory of the convent of Hirschau, in the Black Forest, where Lucifer enters the gaudiolum of monks, disguised as a friar, and sings the rollicking Latin drinking-song, “Ave color vini clari,” which Mr. Edmund C. Stedman versified for this work as follows:—
“Hail! thou vintage clear and ruddy!
Sweet of taste and fine of body,
Through thine aid we soon shall study
How to make us glorious!
“Oh! thy color erubescent!
Oh! thy fragrance evanescent!
Oh! within the mouth how pleasant!
Thou the tongue’s prætorius!
“Blest the stomach where thou wendest!
Blest the throat which thou distendest!
Blest the mouth which thou befriendest,
And the lips victorious!
Chorus of Monks.
“Pour the wine, then, pour it!
Let the wave bear all before it!
There’s none to score it,
So pour it in plenty, pour it!”
The next number is for orchestra only, and once more the instruments are used for a continuance of the action by a description of the carousal of the monks in a characteristic allegro bacchanale, the abbot testifying his indignation through the medium of the trombone and the use of the Gregorian melody. The sentiment of the latter is expressed by the following verse:—
“What mean this revel and carouse?
Is this a tavern and drinking-house?
Are you Christian monks or heathen devils,
To pollute this convent with your revels?”
The ninth scene changes to Genoa. Elsie, on a terrace overlooking the sea, sings a charming aria (“The Night is calm and cloudless”), with a choral refrain of “Kyrie Eleison.” The tenth is a graceful barcarolle for orchestra, but it is somewhat in the nature of an interpolation, and is only connected with the movement of the story by a thin thread, as will be seen from the verse which gives its motive:—
“The fisherman who lies afloat,
With shadowy sail in yonder boat,
Is singing softly to the night.
A single step and all is o’er;
And thou, dear Elsie, wilt be free
From martyrdom and agony.”
The eleventh scene is a spirited and beautifully-written male chorus of sailors (“The Wind upon our Quarter lies”). The twelfth reaches the climax in the scene at the college of Salerno between Lucifer, Elsie, and the Prince, with accompaniment of attendants, and is very dramatic throughout. It is followed by a tender love-duet for Elsie and the Prince on the terrace of the castle of Vautsberg, which leads to the epilogue, “O Beauty of Holiness,” for full chorus and orchestra, in which the composer is at his very best both in the construction of the vocal parts and the elaborately worked-up accompaniments.
The Voyage of Columbus.
“The Voyage of Columbus” was written in 1885, and first published in Germany. The text of the libretto was prepared by the composer himself, extracts from Washington Irving’s “Columbus” forming the theme of each of the six scenes, all of which are supposed to transpire at evening, and are therefore styled by the composer “night-scenes.” Their arrangement, which is very skilfully accomplished, is as follows:—
Scene I. In the chapel of St. George at Palos, Aug. 2, 1492. “The squadron being ready to put to sea, Columbus, with his officers and crew, confessed themselves to the friar, Juan Perez. They entered upon the enterprise full of awe, committing themselves to the especial guidance and protection of Heaven.”
Scene II. On the deck of the Santa Maria. “Eighteen years elapsed after Columbus conceived his enterprise before he was enabled to carry it into effect. The greater part of that time was passed in almost hopeless solicitation, poverty, and ridicule.”
Scene III. The Vesper Hymn. “In the evening, according to the invariable custom on board the admiral’s ship, the mariners sang the Vesper Hymn to the Virgin.”
Scene IV. Discontent and Mutiny. “In this way they fed each other’s discontent, gathering into little knots, and fomenting a spirit of mutinous opposition ... finally breaking forth into turbulent clamor.”
Scene V. In distant Andalusia. “He compares the pure and balmy mornings to those of April in Andalusia, and observes that they wanted but the song of the nightingale to complete the illusion.”
Scene VI. Land and Thanksgiving. “As the evening darkened, Columbus took his station on the top of the castle or cabin, on the high poop of his vessel, ranging his eye along the horizon, and maintaining an intense and unremitting watch.”
The cantata opens with a brief orchestral prelude of a sombre character begun by the trombone sounding the Gregorian intonation, and leading to the barytone solo of the priest (“Ye men of Spain, the Time is nigh”), appealing to the crew to commit themselves to Heaven, to which the full male chorus responds with ever-increasing power, reaching the climax in the “Ora pro nobis.” Twice the priest repeats his adjuration, followed by the choral response, the last time with joy and animation as the flag of Castile is raised and they bid farewell to the shores of Spain. A short allegro brings the scene to a close.
The second scene is a bass aria for Columbus (“Eighteen long Years of Labor, Doubt, and Scorn”), of a vigorous and spirited character, changing to a solemn adagio in the prayer, “Lord of all Power and Might,” and closing with a few spirited phrases in the opening tempo. It is followed by the Vesper Hymn, “Ave Maris Stella,” a number in which the composer’s eminent ability in sacred music is clearly shown. Its tranquil harmony dies away in the softest of pianissimos, and is followed by an agitated prelude introducing the furious chorus of the mutinous crew “Come, Comrades, come,” which gathers intensity as it progresses, voices and instruments uniting in broken but powerful phrases, sometimes in full chorus and again in solo parts, until the climax is reached, when Columbus intervenes in brief solos of great dignity, to which the chorus responds, the scene closing with the renewal of allegiance,—a stirring bass solo with choral accompaniment.
The fifth scene is a tenor recitative and love-song of a most graceful character, and one which will become a favorite when it is well known:—
“In Andalusia the nightingale
Sings,—sings through the live-long night;
Sings to its mate in pure delight:
But, ah me! ah, my love!
Vanished and lost to my sight
In distant Andalusia.”
The final scene is very elaborate in its construction, and brings the work to a sonorous and stately close. It opens with a very dramatic recitative by Columbus (“The Night is dark, but many a Sign seen through this Day proclaims the Goal at Hand”), at the close of which there is a short orchestral prelude, which serves to introduce a trio (“Here at your Bidding”) for Columbus and two officers (first tenor and first bass). At the cry of a seaman, “Land ho!” the chorus responds with animation. Columbus bids his crew join him “in prayer and grateful praise.” The answer comes in a splendidly-written “Hallelujah,” which is fairly majestic in its progression, reaching its close in full broad harmony, with the accompanying strains of trumpets.
The Light of Asia.
Mr. Buck’s latest cantata, “The Light of Asia,” well-nigh reaches the dimensions of an opera or oratorio. It was written in 1886 and first published in England. Its name reveals its source, and the composer has made compensation for the privilege of using Mr. Edwin Arnold’s beautiful poem, by a graceful dedication of the work to him. The libretto was prepared by the composer himself, who has shown great skill in making his selections in such manner as not to disturb the continuity of the story. The purely philosophical portions are omitted, and only those are retained which have a human interest. In this manner he has avoided the obstacle which the lack of human sympathy in the poem, beautiful as it is, would otherwise have placed in his way. The text, as will be remembered, has no definite metre, much of it being in blank verse, and does not readily lend itself to musical expression; but it will be conceded that the composer has also overcome this difficulty in a very remarkable manner. The cantata is divided into four parts,—Prologue, the Renunciation and Temptation, the Return, and Epilogue and Finale.
The first part has nine numbers. A brief prelude leads to the opening chorus:—
“Below the highest sphere four regents sit,
Who rule the world; and under them are zones
Nearer, but high, where saintliest spirits dead,
Wait thrice ten thousand years, then live again.”
It begins with a fugue, opened by the basses, simple in its construction but stately in theme and very dignified throughout. It is followed by a bass solo of descriptive character (“The King gave Order that his Town should keep high Festival”), closing with a few choral measures, sotto voce, relating that the King had ordered a festival in honor of the advent of Buddha, and how a venerable saint, Asita, recognized the divinity of the child and “the sacred primal signs,” and foretold his mission. The third number is the description of the young Siddârtha, set in graceful recitative and semi-chorus for female voices, with a charming accompaniment. The fourth is a spring song (“O come and see the Pleasance of the Spring”), begun by tenors and basses and then developing into full chorus with animated descriptive effects for the orchestra, picturing “the thickets rustling with small life,” the rippling waters among the palms, the blue doves’ cooings, the jungles laughing with the nesting-songs, and the far-off village drums beating for marriage feasts. A recitative for bass (“Bethink ye, O my Ministers”), in which the King counsels with his advisers as to the training of the child, leads to a four-part song for tenors and basses (“Love will cure these thin Distempers”), in which they urge him to summon a court of pleasure in which the young prince may award prizes to the fair. Then
“If one or two
Change the fixed sadness of his tender cheek,
So may we choose for love with love’s own eye.”
The King orders the festival, and in the next number—a march and animated three-part chorus for female voices—Kapilavastu’s maidens flock to the gate, “each with her dark hair newly smoothed and bound.” Then comes the recognition, briefly told in soprano recitative. Yasôdhara passes, and “at sudden sight of her he changed.” A beautiful love-duet for soprano and tenor (“And their Eyes mixed, and from the Look sprang Love”) closes the scene. The next number is a bass solo narrating the triumph of Siddârtha over all other suitors, leading to a jubilant and graceful wedding chorus (“Enter, thrice-happy! enter, thrice-desired!”), the words of which are taken from the “Indian Song of Songs.”
The second part opens with a soprano solo describing his pleasure with Yasôdhara, in the midst of which comes the warning of the Devas:—
“We are the voices of the wandering wind,
That moan for rest and rest can never find.
Lo! as the wind is, so is mortal life,—
A moan, a sigh, a sob, a storm, a strife.”
This number is a semi-chorus, set for female voices, interspersed with brief phrases for tenor, and after a bass solo, relating the King’s dream and the hermit’s interpretation, which induces him to doubly guard Siddârtha’s pleasure-house, leads up to a beautiful chorus, divided between two sopranos, alto, two tenors, and two basses:—
“Softly the Indian night sunk o’er the plain,
Fragrant with blooms and jewelled thick with stars,
And cool with mountain airs sighing adown
From snow-flats on Himâla high outspread.
The moon above the eastern peaks
Silvered the roof-tops of the pleasure-house,
And all the sleeping land.”
The next scene opens with a soprano solo (“Within the Bower of inmost Splendor”), in which Yasôdhara relates her dream of the voice crying “The Time is nigh,” to Siddârtha, and closes with a tender duet for soprano and tenor. The next number is a brief chorus (“Then in her Tears she slept”), followed by the tenor solo, “I will depart,” in which Siddârtha proclaims his resolve “to seek deliverance and the unknown light,” and leading to a richly-colored and majestic chorus:
“There came a wind which lulled each sense aswoon
Of captains and of soldiers:
The gates of triple brass rolled back all silently
On their grim hinges;
Then, lightly treading, where those sleepers lay,
Into the night Siddârtha passed,
While o’er the land a tremor spread,
As if earth’s soul beneath stirred with an unknown hope,
And rich celestial music thrilled the air
From hosts on hosts of shining ones.”
A tenor solo describes the six long years of wandering, followed by a characteristic chorus of voices of earth and air bidding him pass to the tree under whose leaves it was foretold that truth should come to him for the saving of the world. A short bass recitative leads to a vigorous descriptive chorus relating the temptations of Siddârtha, in which the orchestra is used with masterly effect. A brief soprano solo, the apparition of Yasôdhara among the wanton shapes floating about the tree, imploring him to return, and the tenor response, bidding the shadow depart, intervene; and then the chorus resumes with increased vigor, reaching a furious climax as the legions of hell tempt him, but dying away in the close to phrases of tender beauty:—
“Radiant, rejoicing, strong, Buddha arose,
And far and near there spread an unknown peace.
As that divinest daybreak lightened earth,
The world was glad.”
The third part (the Return) opens with a soprano solo of a slow and mournful character, relating the sorrow of Yasôdhara and the visit of her damsels, who announce the arrival of merchants with tidings of Siddârtha. They are summoned, and tell their story in a short chorus, which is followed by a brief soprano solo (“Uprose Yasôdhara with Joy”), an exultant chorus (“While the Town rang with Music”), and another brief phrase for soprano, leading to a fine choral outburst (“’Tis he! Siddârtha, who was lost”). The next number, a bass solo describing the King’s wrath when he learns that Siddârtha has returned as a yellow-robed hermit instead of with “shining spears and tramp of horse and foot,” is very sonorous as well as dramatic, and is followed by a tenor and bass dialogue developing into a trio of great beauty (“Thus passed the Three into the Way of Peace”). The final number is a masterpiece of choral work both in the elaborateness of its construction and the majesty of its effect, and brings the cantata to a close with the mystic words:—
“The Dew is on the Lotus! Rise, great Sun!
And lift my leaf and mix it with the wave.
The Sunrise comes! the Sunrise comes!
The Dewdrop slips into the shining sea.
Hail, High Deliverer, Hail!”
