DVOŘÁK.

Anton Dvořák, the Bohemian composer who has risen so suddenly into prominence, was born at Mülhausen, near Prague, Sept. 8, 1841. His father combined the business of tavern-keeper and butcher, and young Dvořák assisted him in waiting upon customers, as well as in the slaughtering business. As the laws of Bohemia stipulate that music shall be a part of common-school education, Dvořák learned the rudiments in the village school, and also received violin instruction. At the age of thirteen he went to work for an uncle, who resided in the village where the schoolmaster was a proficient musician. The latter, recognizing his ability, gave him lessons on the organ, and allowed him to copy music. Piano lessons followed, and he had soon grounded himself quite thoroughly in counterpoint. At the age of sixteen he was admitted to the organ-school of Prague, of which Joseph Pitsch was the principal. Pitsch died soon after, and was succeeded by Kreyci, who made Dvořák acquainted with the music of Mozart, Beethoven, and Mendelssohn. The first orchestral work he heard was Beethoven’s “Ninth Symphony,” during its rehearsal under Spohr’s direction. In 1860, being then in his nineteenth year, he obtained an engagement, with the meagre salary of one hundred and twenty-five dollars a year, as violinist in a band that played at cafés and dances. Two years later he secured a position in the Bohemian Opera House at Prague, then under the direction of Mayer, where he remained until 1871, in which year he left the theatre and devoted himself to teaching, with the prospect of earning two hundred and fifty dollars a year. These were hard days for the young musician; but while he was there struggling for a bare subsistence, he continued writing compositions, though he had no prospect of selling them or of having them played. About this time he wrote his “Patriotic Hymn” and the opera “König und Köhler.” The latter was rejected after an orchestral trial; but he continued his work, undaunted by failure. Shortly after this he received the appointment of organist at the Adelbert Church, Prague, and fortune began to smile upon him. His Symphony in F was laid before the Minister of Instruction in Vienna, and upon the recommendation of Herbeck secured him a grant of two hundred dollars. When Brahms replaced Herbeck on the committee which reported upon artists’ stipends, he fully recognized Dvořák’s ability, and not only encouraged him, but also brought him before the world by securing him a publisher and commending him to Joachim, who still further advanced his interests by securing performances of his works in Germany and England. Since that time he has risen rapidly, and is now recognized as one of the most promising of living composers. Among his works which have been produced during the past few years are the “Stabat Mater,” the cantata “The Spectre’s Bride,” three operas in the Czechist dialect, three orchestral symphonies, several Slavonic rhapsodies, overtures, violin and piano concertos, an exceedingly beautiful sextet, and numerous songs.

The Spectre’s Bride.

The legend of the Spectre’s Bride is current in various forms among all the Slavonic nations. The Russians, Servians, Slovaks, Lithuanians, and Poles all have poems in which the ghostly ride of the spectre and the maiden forms the theme. The German version, told by Bürger in his famous ballad “Lenore,” is best known; and Raff has given it a musical setting in his Lenore Symphony. In general, the story is the same. The Spectre comes for his Bride and she rides away with him through the night, amid all manner of supernatural horrors, only to find at the end that she has ridden to the grave with a skeleton. The Bohemian poem used by Dvořák is that of Karel Jaromir Erben, a poet who obtained a national fame by making collections of the songs and legends of his country during his service as Secretary of the Royal Bohemian Museum and Keeper of the Archives at Prague. In his version, unlike the German, the Spectre and his Bride make their grewsome journey on foot. The dénouement in the churchyard differs also, as the maiden is saved by an appeal to the Virgin. In the opening scene she is represented gazing at a picture of the Virgin, mourning the death of her parents and the absence of her lover, who has failed to keep his promise to return. His parting words were:—

“Sow flax, my love, I counsel thee,

And every day remember me.

Spin in the first year, spin with care,

Bleach in the next the fabric fair;

Then garments make, when the years are three,

And every day remember me.

Twine I that year a wreath for thee;

We two that year shall wedded be.”

She has faithfully followed the counsel. The three years have expired, but still no tidings have come. As she appeals to the Virgin to bring him back, the picture moves, the flame of the lamp upleaps, there is an ominous knock at the door, and the voice of the apparition is heard urging her to cease praying and follow him to his home. She implores him to wait until the night is past, but the importunate Spectre bids her go with him, and she consents. On they speed over rough bowlders, through thorny brakes and swamps, attended by the baying of wolves, the screeching of owls, the croaking of frogs, and the fitful glow of corpse-candles. One by one he compels her to throw away her prayer-book, chaplet, and cross, and resisting all her appeals to stop and rest, at last they reach the churchyard wall. He calms her fears with the assurance that the church is his castle and the yard his garden, and bids her leap the wall with him. She promises to follow him, but after he has cleared it, sudden fear seizes her; she flies to a tiny house near by and enters. A ghastly scene takes place; spectres are dancing before the door, and the moonlight reveals to her a corpse lying upon a plank. As she gazes, horror-stricken, a knock is heard, and a voice bids the dead arise and thrust the living one out. Thrice the summons is repeated, and then as the corpse opens its eyes and glares upon her, she prays once more to the Virgin. At this instant the crowing of a cock is heard. The dead man falls back, the ghastly, spectral crew disappear, and night gives way to a peaceful morning.

“All who to Mass at morning went

Stood still in great astonishment;

One tomb there was to ruin gone,

And in the dead-house a maiden wan;

On looking round, amazed were they,

On every grave a garment lay.

“Well was it, maiden, that thy mind

Turned unto God, defence to find,

For He thy foes did harmless bind;

Had’st thou thyself, too, nothing done,

Ill with thy soul it then had gone;

Thy body, as the garments were,

Mangled had been, and scattered there.”

Such is the horrible story which forms the theme of Dvořák’s cantata. It was written for the Birmingham Festival of 1884, and the text was translated by the Rev. Dr. Troutbeck, from a German translation of the original poem made by K. J. Müller. It contains eighteen numbers, each of considerable length, of which eleven are descriptive, the barytone, with chorus response, acting the part of the narrator, and accompanied by instrumentation which vividly paints the horrors of the nocturnal tramp, even to the realistic extent of imitating the various sounds described. It is unnecessary to specify each of these numbers in detail, as they are all closely allied in color and general effect. The music which accompanies them is picturesque and weird, increasing in its power and actual supernaturalism until it reaches its climax in the dead-house where the maiden takes refuge; and in these numbers the orchestra bears the burden of the work. The remaining numbers are almost magical in their beauty and fascination, particularly the first song of the maiden, lamenting her lover, and closing with the prayer to the Virgin, which is thoroughly devotional music, and the second prayer, which saves her from her peril. There are four duets, soprano and tenor, between the Bride and Spectre, and one with chorus, in which are recounted the episodes of the chaplet, prayer-book, and cross, besides the hurried dialogue between them as he urges her on. These, too, abound in quaint rhythms and strange harmonies set against a highly-colored instrumental background. The story is not a pleasant one for musical treatment,—at least for voices,—and the prevailing tone of the composition is sombre; but of the wonderful power of the music and its strange fascination there can be no doubt.