La Belle Hélène.
[Opera bouffe, in three acts; text by De Meilhac and Halévy. First produced at the Théâtre des Variétés, Paris, December 17, 1864.]
PERSONAGES.
Helen, Queen of Sparta. Paris, son of Priam. Menelaus, King of Sparta. Agamemnon, King of the Kings. Calchas, augur. Achilles, King of Phthiotis. Ajax I., King of Salamis. Ajax II., King of the Locrians. Orestes, son of Agamemnon. Bacchis, attendant of Helen. Parthœnis. Lœna. Philocomes, servant of Calchas. Euthycles, a blacksmith.
[Princes, princesses, courtiers, Helen’s attendants, slaves, etc.]
The scene is laid in Sparta; time mythical.
In “La Belle Hélène” Offenbach goes back to the mythical period, and presents the heroes of the time of Helen and Paris in modern burlesque. The first act opens at the temple of Jupiter in Sparta, where, among others who have placed their offerings at his shrine, is Helen. When alone with Calchas, the augur, they discuss some means of avoiding the decree of the oracle which has declared she is to leave Menelaus, her husband, and fly with Paris, son of Priam, to Troy. Before a decision is reached, Paris, disguised as a shepherd, arrives, and soon he and Helen are lovers. They meet again in a grand tournament in which the two Ajaxes, Achilles, Agamemnon, and others announce themselves in the most comic fashion and guess at conundrums for a prize. Paris wins, and proclaims his name and lineage, to the delight of Helen, whose delight is still further enhanced when the oracle orders Menelaus to set off at once for Crete.
In the second act Helen struggles against the decrees of Venus. Paris has an interview with her, but she will not yield, and he retires. By the aid of Calchas he secures admission to the chamber of the slumbering Queen, when Menelaus suddenly returns and an altercation ensues, during which Paris defies all the Grecian heroes, and Helen philosophically informs Menelaus he should have announced his coming beforehand. Paris again retreats, and Helen is now in despair.
In the third act Helen and Menelaus have a family quarrel, and he charges her with being false. She denies it, and declares he has been dreaming. Calchas now appears, and announces that a new augur has been appointed and is on his way there. A golden galley is seen approaching, and the new augur is found to be Paris himself. He brings word that Venus is angry at what has been going on, but will relent if Helen will return with him to her shrine and sacrifice white heifers. She is reluctant to go, but finally decides to obey the voice of destiny, and sails away with him, leaving them all behind in grief and Menelaus in rage.
The dialogue of “La Belle Hélène” is very witty, though coarse at times, and many of the situations are full of a humorous incongruity and drollness growing out of the attempt to modernize these mythological heroes. The music admirably fits the text, and though not so gay as that of “The Grand Duchess,” yet is fresh, original, and interesting throughout. The chief numbers of the work are Helen’s passionate song of mourning for Adonis, “Divine Love” (“Amours divins”); Paris’ fable, “On Mount Ida, three Goddesses” (“Au Mont Ida, trois déesses”), in which he tells the well-known apple story; the march and chorus, “Here are the Kings of Greece” (“Voici les rois de la Grèce”), in which, one after the other, they come forward and announce themselves in an irresistibly funny manner; Helen’s mock sentimental song, “We all are born with Solicitude” (“Nous naissons toutes soucieuses”); the droll goose march of the Kings; a fascinating chorus, “Let us wreathe Crowns of Roses” (“En courronnes tressons roses”); Helen’s song, “A Husband Wise” (“Un mari sage”), one of the most characteristic numbers in the opera; and in the last act Orestes’ song, “In spite of this Ardent Flame” (“Malgré cette ardente flamme”); the spirited trio, “When Greece has become a Field of Carnage” (“Lorsque la Grèce est un camp de carnage”); and the final chorus, “Let now our Wrath” (“Que notre colère”), which preludes the Trojan war.