PECK’S BAD BOY AND HIS PA.
[HIS PA JOKES HIM.]
“What on earth is that you have got on your upper lip?” said the grocery man to the bad boy, as he came in and began to peel a rutabaga, and his upper lip hung down over his teeth, and was covered with something that looked like shoemaker’s wax, “You look as though you had been digging potatoes with your nose.”
“O, that is some of Pa’s darn smartness. I asked him if he knew anything that would make a boy’s moustache grow, and he told me the best thing he ever tried was tar, and for me to rub it on thick when I went to bed, and wash it off in the morning. I put it on last night, and by gosh I can’t wash it off. Pa told me all I had to do was to use a scouring brick, and it would come off, and I used the brick, and it took the skin off, and the tar is there yet, and say, does my lip look very bad?”
The grocery man told him it was the worst looking lip he ever saw, but he could cure it by rubbing a little cayenne pepper in the tar. He said the tar would neutralize the pepper, and the pepper would loosen the tar, and act as a cooling lotion to the lacerated lip. The boy went to a can of pepper behind the counter, and stuck his finger in and rubbed a lot of it on his lip, and then his hair began to raise, and he began to cry, and rushed to the water-pail and ran his face into the water to wash off the pepper. The grocery man laughed, and when the boy had got the pepper washed off, and had resumed his rutabaga, he said:
“That seals your fate. No man ever trifles with the feelings of the bold buccanner of the Spanish main, without living to rue it. I will lay for you, old man, and don’t you forget it. Pa thought he was smart when he got me to put tar on my lip, to bring my moustache out, and to-day he lays on a bed of pain, and to-morrow your turn will come. You will regret that you did not get down on your knees and beg my pardon. You will be sorry that you did not prescribe cold cream for my bruised lip, instead of cayenne pepper. Beware, you base twelve ounces to the pound huckster, you gimlet-eyed seller of dog sausage, you sanded sugar idiot, you small potato three card monte sleight of hand rotten egg fiend, you villain that sells smoked sturgeon and dogfish for smoked halibut. The avenger is on your track.”
“Look here, young man, don’t you threaten me, or I will take you by the ear and walk you through green fields, and beside still waters to the front door and kick your pistol pocket clear around so you can wear it for a watch pocket in your vest. No boy can frighten me by crimus. But tell me, how did you get even with your Pa?”
“Well, give me a glass of cider and we will be friends and I will tell you. Thanks! Gosh, but that cider is made out of mouldy dried apples and sewer water,” and he took a handful of layer raisins off the top of a box to take the taste out of his mouth, and while the grocer charged a peck of rutabagas, a gallon of cider and two pounds of raisins to the boy’s Pa, the boy proceeded:
“You see, Pa likes a joke the best of anybody you ever saw, if it is on somebody else, but he kicks like a steer when it is on him. I asked him this morning if it wouldn’t be a good joke to put some soft soap on the front step, so the letter-carrier would slip up and spill hisself, and Pa said it would be elegant. Pa is a Democrat, and he thinks that anything that will make it unpleasant for Republican office holders, is legitimate, and he encouraged me to paralyze the letter-carrier. The letter-carrier is as old a man as Pa, and I didn’t want to humiliate him, but I just wanted Pa to give his consent, so he couldn’t kick if he got caught in his own trap. You see? Well, this morning the minister and two of the deacons called on Pa, to have a talk with him about his actions in church, on two or three occasions, when he pulled out the pack of cards with his handkerchief, and played the music box, and they had a pretty hot time in the back parlor, and finally they settled it, and were going to sing a hymn, when Pa handed them a little hymn book, and the minister opened it and turned pale and said, ‘what’s this?’ and they looked at it, and it was a book of Hoyle’s games instead of a hymn book. Gosh, wasn’t the minister mad! He had started to read a hymn and he quit after he had read two lines where it said, ‘In a game of four-handed euchre, never trump your partner’s ace, but rely on the ace to take the trick on suit.’ Pa was trying to explain how the book came to be there, when the minister and the deacons started out, and then I poured the two quart tin pail full of soft soap on the front step. It was this white soap, just the color of the step, and when I got it spread I went down in the basement. The visitors came out and Pa was trying to explain to them, about Hoyle, when one of the deacons stepped on the soap and his feet flew up and he struck on his pants and slid down the steps. The minister said ‘great heavens, deacon, are you hurt? let me assist you,’ and he took two quick steps, and you have seen these fellows in a nigger show that kick each other head over heels and fall on their ears, and stand on their heads and turn around like a top. The minister’s feet slipped and the next I saw he was standing on his head in his hat, and his legs were sort of wilted and fell limp by his side, and he fell over on his stomach. You talk about spreading the gospel in heathen lands. It is nothing to the way you can spread it with two quarts of soft soap. The minister didn’t look pious a bit, when he was trying to catch the railing he looked as though he wanted to murder every man on earth, but it may be he was tired.
“Well, Pa he was paralyzed, and he and the other deacon rushed out to pick up the minister and the first old man, and when they struck the steps they went kiting. Pa’s feet somehow slipped backwards, and he turned a summersault and struck full length on his back, and one heel was across the minister’s neck, and he slid down the steps, and the other deacon fell all over the other three, and Pa swore at them, and it was the worst looking lot of pious people I ever saw. I think if the minister had been in the woods somewhere, where nobody could have heard him, he would have used language. They all seemed mad at each other. The hired girl told Ma there was three tramps out on the sidewalk fighting Pa, and Ma she took the broom and started to help Pa, and I tried to stop Ma, ’cause her constitution is not very strong and I didn’t want her to do any flying trapeze business, but I couldn’t stop her, and she went out with the broom and a towel tied around her head. Well, I don’t know where Ma did strike, but when she came in she said she had palpitation of the heart, but that was not the place where she put the arnica. O, but she did go through the air like a bullet through cheese, and when she went down the steps a-bumpity-bump, I felt sorry for Ma. The minister had got so he could set up on the sidewalk, with his back against the lower step, when Ma came sliding down, and one of the heels of her gaiters hit the minister in the hair, and the other foot went right through between his arm and his side, and the broom liked to pushed his teeth down his throat. But he was not mad at Ma. As soon as he see it was Ma he said, ‘Why, sister, the wicked stand in slippery places, don’t they?’ and Ma she was mad and said for him to let go her stocking, and then Pa was mad and he said, ‘look-a-here you sky-pilot, this thing has gone far enough,’ and then a policeman came along and first he thought they were all drunk, but he found they were respectable, and he got a chip and scraped the soap off of them, and they went home, and Pa and Ma they got in the house some way, and just then the letter-carrier came along, but he didn’t have any letters for us, and he didn’t come onto the steps, and then I went up stairs and I said, ‘Pa, don’t you think it is real mean, after you and I fixed the soap on the steps for the letter-carrier, he didn’t come on the step at all,’ and Pa was scraping the soap off his pants with a piece of shingle, and the hired girl was putting liniment on Ma, and heating it in for palpitation of the heart, and Pa said, ‘You dam idjut, no more of this, or I’ll maul the liver out of you,’ and I asked him if he didn’t think soft soap would help a moustache to grow, and he picked up Ma’s work-basket and threw it at my head, as I went down stairs, and I came over here. Don’t you think my Pa is unreasonable to get mad at a little joke that he planned himself?”
The grocery man said he didn’t know, and the boy went out with a pair of skates over his shoulder, and the grocery man is wondering what joke the boy will play on him to get even for the cayenne pepper.
[GATHERED WAISTS!]
Andrews’ Bazar says: “Gathered waists are very much worn.” If the men would gather the waists carefully they would not be worn so much. Some men go to work gathering a waist just as they would go to work washing sheep, or raking and binding. They ought to gather as though it was eggs done up in a funnel-shaped brown paper at a grocery.
[CHURCH KENO.]
While the most of our traveling men, our commercial tourists, are nice Christian gentlemen, there is occasionally one that is as full of the old Nick as an egg at this time of year is full of malaria. There was one of them stopped at a country town a few nights ago where there was a church fair. He is a blonde, good-natured looking, serious talking chap, and having stopped at that town every month for a dozen years, everybody knows him. He always chips in towards a collection, a wake or a rooster fight, and the town swears by him.
He attended the fair and a jolly little sister of the church, a married lady, took him by the hand and led him through green fields, where the girls sold him ten-cent chances in saw dust dolls, and beside still waters, where a girl sold him sweetened water with a sour stomach, for lemonade, from Rebecca’s well. The sister finally stood beside him while the deacon was reading off numbers. They were drawing a quilt, and as the numbers were drawn all were anxious to know who drew it. Finally, after several numbers were drawn it was announced by the deacon that number nineteen drew the quilt and the little sister turned to the traveling man and said, “My! that is my number. I have drawn it. What shall I do?” “Hold up your ticket and shout keno,” said he.
The little deaconess did not stop to think that there might be guile lurking in the traveling man, but being full of joy at drawing the quilt, and ice cream because the traveling man bought it, she rushed into the crowd towards the deacon, holding her number, and shouted so they could hear it all over the house, “Keno!”
“KENO!”
If a bank had burst in the building there couldn’t have been so much astonishment. The deacon turned pale and looked at the poor little sister as though she had fallen from grace, and all the church people looked sadly at her, while the worldly minded people snickered. The little woman saw that she had got her foot into something, and she blushed and backed out, and asked the traveling man what “keno” meant. He said he didn’t know exactly, but he had always seen people, when they won anything at that game, yell “keno.” She isn’t exactly clear yet what “keno” is, but she says she has sworn off taking advice from pious looking traveling men. They call her “Little Keno” now.
[THE OLD SWEET SONGS.]
A Boston girl sings: “What is home without a mother,” while the old lady is mending her daughter’s stockings. There is something sweet about those old songs.
[FAILURE OF A SOLID INSTITUTION.]
We are astonished to see that a Boston dealer in canned goods has failed. If there is one branch of business that ought to be solid it is that of canning fruits and things, for there must be the almightiest profit on it that there is on anything. It must be remembered that the stuff is canned when it is not salable in its natural state.
If the canners took tomatoes, for instance, when they first came around, at half a dollar for six, and canned them, there would be some excuse for charging twenty-five cents for a tin thing full, but they wait until the vines are so full of tomatoes that the producer will pay the cartage if you will haul them away, and then the tomatoes are dipped into hot water so the skin will drop off and they are chucked into cans that cost two cents each, and you pay two shillings for them, when you get hungry for tomatoes. The same way with peas, and peaches, and everything.
Did you ever try to eat canned peas? They are always old back numbers that are as hard and tasteless as chips, and are canned after they have been dried for seed. We bought a can of peas once for two shillings and couldn’t crack them with a nut cracker. But they were not a dead loss, as we used them the next fall for buck shot. Actually, we shot a coon with a charge of those peas, and he came down and struck the water, and died of the cholera morbus the next day.
Talk of canned peaches; in the course of a brilliant career of forty years we have never seen only six cans of peaches that were worth the powder to blast them open. A man that will invent a can opener that will split open one of these pale, sickly, hard hearted canned peaches, that swim around in a pint of slippery elm juice in a tin can, has got a fortune. And they have got to canning pumpkin, and charging money for it.
Why, for a dollar, a canning firm can buy pumpkins enough to fill all the tin cans that they can make in a year, and yet they charge a fellow twenty cents for a can of pumpkin, and then the canning establishment fails. It must be that some raw pumpkin has soured on the hands of the Boston firm, or may be, and now we thing we are on the right track to ferret out the failure, it may be that the canning of Boston baked beans is what caused the stoppage.
We had read of Boston baked beans since school days, and had never seen any till four years ago, when we went to a picnic and bought a can to take along. We knew how baked beans ought to be cooked from years of experience, but supposed the Boston bean must hold over every other bean, so when the can was opened and we found that every bean was separate from every other bean, and seemed to be out on its own recognizance, and that they were as hard as a flint, we gave them to the children to play marbles with, and soured on Boston baked beans. Probably it was canning Boston beans that broke up the canning establishment.
[REGISTRY OF ELECTORS.]
The registry law has proved a conspicuous failure, inasmuch as it has taken ten years of persistent efforts by its use to make a change in the admistration. I would suggest that you amend the registry law by providing that all qualified voters have their ears punched, immediately after voting, by the inspectors of elections, the same as conductors punch tickets. This method will obviate the difficulties heretofore experienced, and check illegal voting and prevent repeating.
[ABOUT HELL.]
An item is going the rounds of the papers, to illustrate how large the sun is, and how hot it is, which asserts that if an icicle a million miles long, and a hundred thousand miles through, should be thrust into one of the burning cavities of the sun, it would be melted in the hundredth part of a second, and that it would not cause as much “sissing” as a drop of water on a hot griddle.
By this comparison we can realize that the sun is a big thing, and we can form some idea of what kind of a place it would be to pass the summer months. In contemplating the terrible heat of the sun, we are led to wonder why those whose duty it is to preach a hell, hereafter, have not argued that the sun is the place where sinners will go to when they die.
It is not our desire to inaugurate any reform in religious matters, but we realize what a discouraging thing it must be for preachers to preach hell and have nothing to show for it. As the business is now done, they are compelled to draw upon their imagination for a place of endless punishment, and a great many people, who would be frightened out of their boots if the minister could show them hell as he sees it, look upon his talk as a sort of dime novel romance.
They want something tangible on which they can base their belief, and while the ministers do everything in their power to encourage sinners by picturing to them the lake of fire and brimstone, where boat-riding is out of the question unless you paddle around in a cauldron kettle, it seems as though their labors would be lightened if they could point to the sun, on a hot day in August, and say to the wicked man that unless he gets down on his knees and says his “Now I lay me,” and repents and is sprinkled, and chips in pretty flush towards the running expenses of the church, and stands his assessments like a thoroughbred, that he will wake up some morning, and find himself in the sun, blistered from Genesis to Revelations, thirsty as a harvest hand and not a brewery within a million miles, begging for a zinc ulster to cool his parched hind legs.
Such an argument, with an illustration right on the blackboard of the sky, in plain sight, would strike terror to the sinner, and he would want to come into the fold too quick. What the religion of this country wants, to make it take the cake, is a hell that the wayfaring man, though a Democrat or a Greenbacker, can see with the naked eye. The way it is now, the sinner, if he wants to find out anything about the hereafter, has to take it second handed, from some minister or deacon who has not seen it himself, but has got his idea of it from some other fellow who maybe dreamed it out.
Some deacon tells a sinner all about the orthodox hell, and the sinner does not know whether to believe him or not. The deacon may have lied to the sinner some time in a horse trade, or in selling him goods, and beat him, and how does he know but the same deacon is playing a brace game on him on the hereafter, or playing him for a sardine.
Now, if the people who advance these ideas of heaven or hell, had a license to point to the moon, the nice, cool moon, as heaven, which would be plausible, to say the least, and say that it was heaven, and prove it, and could prove that the sun was the other place, which looks reasonable, according to all we have heard about ’tother place, the moon would be so full there would not be standing room, and they would have to turn Republicans away, while the sun would be playing to empty benches, and there would only be a few editors there who got in on passes.
Of course, during a cold winter, when the thermometer was forty or fifty degrees below zero, and everybody was blocked in, and coal was up to seventeen dollars a ton, the cause of religion would not prosper as much as it would in summer, because when you talked to a sinner about leading a different life or he would go to the sun, he would look at his coal pile and say that he didn’t care a continental how soon he got there, but these discouragements would not be any greater than some that the truly good people have to contend with now, and the average the year round would be largely in favor of going to the moon.
The moon is very popular now, even, and if it is properly advertised as a celestial paradise, where only good people could get their work in, and where the wicked could not enter on any terms, there would be a great desire to take the straight and narrow way to the moon, and the path to the wicked sun would be grown over with sand burs, and scorched with lava, and few would care to take passage by that route. Anyway, this thing is worth looking into.
[PREPARING FOR WAR.]
The Sun is no alarmist, but it can see in recent events what it believes to be a preparation for war. All of the manufactories of fire arms and cartridges are working night and day, and the Oneida community have just received an order to immediately can 24,000 cans of baked beans. When the war will break out we do not know, but all this fixed amunition is not being fixed for no 4th of July. It is trouble.
[A TONY SLAUGHTER HOUSE.]
A Milwaukee paper copies what THE SUN said about killing hogs while under the influence of chloroform, at Keine & Wilson’s packing house, and intimates that it is all a lie. Have we lived to this age to have our word doubted by a Milwaukee editor? This is too much. Why, bless the dear man, the half has not been told. The firm we speak of is desirous of building up a trade for gilt edged pork and hams, so every improvement known to the trade is inaugurated. We did not think it necessary to describe the whole process, but now that our word is doubted, it is necessary to do so. When the late lamented hog is transferred from the parlor where he was chloroformed, his body is gently, yet firmly placed in a gold lined tank, filled with boiling Florida water and cologne, where the body remains until the bristles become loose, when it is transferred to a table covered with purple velvet, and the bristles are removed by the gentlemanly ushers, dressed in the fashions of the time of George III, armed with gold candle sticks, studded with diamonds. Then the body is taken by easy stages, into the presence of the intestine transporter, who reclines upon a downy couch. He raises up, brushes a particle of dust from his sleeve, and with a silver knife cuts the hog from Dan to Beersheba, and the patent insides are received on a silver salver, and divided among attendant maidens. The inside of the hog is washed with bay rum, and sweet majorum is put in. Then the hog is removed and cut up. The portions salted are salted for keeps, and the hams and bacon are smoked in a room filled with incense, and when the smoked meat comes out it is good enough for a king, or a queen, or a Milwaukee editor. Lie, indeed! We should like to see ourselves lying for one hog.
[AN ARM THAT IS NOT RELIABLE.]
A young fellow about nineteen, who is going with his first girl, and who lives on the West Side, has got the symptoms awfully. He just thinks of nothing else but his girl, and when he can be with her,—which is seldom, on account of the old folks.—he is there, and when he cannot be there, he is there or thereabouts, in his mind. He had been trying for three months to think of something to give his girl for a Christmas present, but he couldn’t make up his mind what article would cause her to think of him the most, so the day before Christmas he unbosomed himself to his employer, and asked his advice as to the proper article to give. The old man is bald-headed and mean. “You want to give her something that will be a constant reminder of you?” “Yes,” he said, “that was what was the matter.” “Does she have any corns?” asked the old wretch. The boy said he had never inquired into the condition of her feet, and wanted to know what corns had to do with it. The old man said that if she had corns, a pair of shoes about two sizes too small would cause her mind to dwell on him a good deal. The boy said shoes wouldn’t do. The old man hesitated a moment, scratched his head, and finally said:
“I have it! I suppose, sir, when you are alone with her, in the parlor, you put your arm around her waist; do you not, sir?”
The young man blushed, and said that was about the size of it.
“I presume she enjoys that part of the discourse, eh?”
The boy said that, as near as he could tell, by the way she acted, she was not opposed to being held up.
“Then, sir, I can tell you of an article that will make her think of you in that position all the time, from the moment she gets up in the morning till she retires.”
“Is there any attachment to it that will make her dream of me all night?” asked the boy.
“No, sir! Don’t be a hog,” said the bad man.
“Then what is it?”
The old man said one word, “Corset!”
The young man was delighted, and he went to a store to buy a nice corset.
“What size do you want?” asked the girl who waited on him.
That was a puzzler. He didn’t know they came in sizes. He was about to tell her to pick out the smallest size, when he happened to think of something.
“Take a tape measure and measure my arm; that will just fit.”
“IT IS F-F-FOUR SIZES TOO B-B-BIG.”
The girl looked wise as though she had been there herself, found that it was a twenty-two inch corset the boy wanted, and he went home and wrote a note and sent it with the corset to the girl. He didn’t hear anything about it till the following Sunday, when he called on her. She received him coldly, and handed him the corset, saying, with a tear in her eye, that she had never expected to be insulted by him. He told her he had no intention of insulting her; that he could think of nothing that would cause her to think of the gentle pressure of his arm around her waist but a corset, but if she felt insulted he would take his leave, give the corset to some poor family, and go drown himself.
He was about to go away, when she burst out crying, and sobbed out the following words, wet with salt brine.
“It was v-v-v-very thoughtful of y-y-you, but I couldn’t feel it! It is f-f-four sizes too b-b-big! Why didn’t you get number eight? You are silent, you cannot answer, enough?”
They instinctively found their way to the sofa; mutual explanation followed; he measured her waist again; saw where he had made a mistake by his fingers lapping over on the first turn, and he vowed, by the beard of the prophet, he would change it for another, if she had not worn it and got it soiled. They are better now.
[THE BOY AND THE GOAT.]
A man on King Street gave a boy a goat the other day, and he tied a rope around its neck to lead it home. The boy wanted to go through the gate, but as the goat concluded to jump over the fence and pull the boy through between the pickets, he let the goat have its own way. The boy got through the fence in instalments, leaving his shirt collar and one pants leg on the pickets, the goat dragged him out into the middle of the street, and then there occurred a sanguinary encounter to see whether the boy or the goat should boss the moving. At one time the spectators thought the goat would take the boy home. The animal used the boy for a cultivator, and they tore up the street like hands working on the road, till the goat slipped the rope over his head, and then the boy gathered himself up by the armful, and went and told his mother that he got his rope back anyway. She combed him with a piece of barrel.