THE AMERICAN GARDEN
Almost any good American will admit it to be a part of our national social scheme, I think,—if we have a social scheme,—that everybody shall aspire to all the refinements of life.
Particularly is it our theory that every one shall propose to give to his home all the joys and graces which are anywhere associated with the name of home. Yet until of late we have neglected the art of gardening. Now and then we see, or more likely we read about, some garden of wonderful beauty; but the very fame of it points the fact that really artistic gardening is not democratically general with us.
Our cities and towns, without number, have the architect and the engineer, for house and for landscape, for sky-scrapers and all manner of public works; we have the nurseryman, the florist; we have parks, shaded boulevards and riverside and lakeside drives. Under private ownership we have a vast multitude of exactly rectilinear lawns, extremely bare or else very badly planted; and we have hundreds of thousands of beautiful dames and girls who "love flowers." But our home gardens, our home gardeners, either professional or amateur, where are they? Our smaller cities by scores and our towns by hundreds are full of home-dwellers each privately puzzled to know why every one of his neighbors' houses, however respectable in architecture, stares at him and after him with a vacant, deaf-mute air of having just landed in this country, without friends.
What ails these dwellings is largely lack of true gardening. They will never look like homes, never look really human and benign, that is, until they are set in a gardening worthy of them. For a garden which alike in its dignity and in its modesty is worthy of the house around which it is set, is the smile of the place.
In the small city of Northampton, Massachusetts, there has been for many years an annual prize competition of amateur flower-gardens. In 1913 there were over a thousand homes, about one-fourth of all the dwellings in the town, in this pretty contest. Not all, not half, these competitors could make a show worthy the name of good gardening, but every one of these households stood pledged to do something during the year for the outdoor improvement of the home, and hundreds of their house lots were florally beautiful. If I seem to hurry into a mention of it here it is partly in the notion that such a recital may be my best credentials as the writer of these pages, and partly in the notion that such a concrete example may possibly have a tendency to help on flower-gardening in the country at large and even to aid us in determining what American flower-gardening had best be.
For the reader's better advantage, however, let me first state one or two general ideas which have given this activity and its picturesque results particular aspects and not others.
I lately heard a lady ask an amateur gardener, "What is the garden's foundation principle?"
There was a certain overgrown pomp in the question's form, but that is how she very modestly asked it, and I will take no liberty with its construction. I thought his reply a good one.
"We have all," he said, "come up from wild nature. In wild nature there are innumerable delights, but they are qualified by countless inconveniences. The cave, tent, cabin, cottage and castle have gradually been evolved by an orderly accumulation and combination of defences and conveniences which secure to us a host of advantages over wild nature and wild man. Yet rightly we are loath to lose any more of nature than we must in order to be her masters and her children in one, and to gather from her the largest fund of profit and delight she can be made to yield. Hence around the cottage, the castle or the palace waves and blooms the garden."
Was he not right? This is why, in our pleasant Northampton affair, we have accepted it as our first rule of private gardening that the house is the climacteric note.
This is why the garden should never be more architectural and artificial than the house of which it is the setting, and this is why the garden should grow less and less architectural and artificial as it draws away from the house. To say the same thing in reverse, the garden, as it approaches the house, should accept more and more discipline—domestication—social refinement, until the house itself at length seems as unabruptly and naturally to grow up out of the garden as the high keynote rises at the end of a lady's song.
By this understanding of the matter what a fine truce-note is blown between the contending advocates of "natural" and of "formal" gardening! The right choice between these two aspects of the art, and the right degree in either choice, depend on the character of the house. The house is a part of the garden. It is the garden's brow and eyes. In gardening, almost the only thing which costs unduly is for us to try to give our house some other house's garden. One's private garden should never be quite so far removed from a state of nature as his house is. Its leading function should be to delight its house's inmates (and intimates) in things of nature so refined as to inspire and satisfy their happiest moods. Therefore no garden should cost, nor look as if it cost, an outlay of money, time or toil that cramps the house's own ability to minister to the genuine bodily needs and spiritual enlargements of its indwellers; and therefore, also, it should never seem to cost, in its first making or in its daily keeping, so much pains as to lack, itself, a garden's supreme essential—tranquillity.
So, then, to those who would incite whole streets of American towns to become florally beautiful, "formal" gardening seems hardly the sort to recommend. About the palatial dwellings of men of princely revenue it may be enchanting. There it appears quite in place. For with all its exquisite artificiality it still is nearer to nature than the stately edifice it surrounds and adorns. But for any less costly homes it costs too much. It is expensive in its first outlay and it demands constantly the greatest care and the highest skill. Our ordinary American life is too busy for it unless the ground is quite handed over to the hired professional and openly betrays itself as that very unsatisfying thing, a "gardener's garden."
" ... until the house itself seems as naturally ... to grow up out of the garden as the high keynote rises at the end of a lady's song."
On the right of this picture you may see the piers of one of the front gates of My Own Acre standing under Henry Ward Beecher's elm. The urn forms surmounting them are of concrete, and the urns are cast from earlier forms in wood, which were a gift from Henry van Dyke. On the left the tops of the arbor vitæ and a magnolia are bending in the wind.
Our ordinary American life is also too near nature for the formal garden to come in between. Unless our formal gardening is of some inexpensive sort our modest dwelling-houses give us an anticlimax, and there is no inexpensive sort of formal gardening. Except in the far south our American climate expatriates it.
A very good practical rule would be for none of us to venture upon such gardening until he is well able to keep up an adequate greenhouse. A formal garden without a greenhouse or two—or three—is a glorious army on a war footing, but without a base of supplies. It is largely his greenhouses which make the public gardener and the commercial florist so misleading an example for the cottager to follow in his private gardening.
To be beautiful, formal gardening requires stately proportions. Without these it is almost certain to be petty and frivolous. In the tiny gardens of British and European peasants, it is true, a certain formality of design is often practised with pleasing success; but these gardens are a by-product of peasant toil, and in America we have no joy in contemplating an American home limited to the aspirations of peasant life. In such gardening there is a constraint, a lack of natural freedom, a distance from nature, and a certain contented subserviency, which makes it—however fortunate it may be under other social conditions—wholly unfit to express the buoyant, not to say exuberant, complacencies of the American home. For these we want, what we have not yet quite evolved, the American garden. When this comes it must come, of course, unconsciously; but we may be sure it will not be much like the gardens of any politically shut-in people. No, not even of those supreme artists in gardening, the Japanese. It will express the traits of our American domestic life; our strong individuality and self-assurance, our sense of unguarded security, our affability and unexclusiveness and our dislike to high-walled privacy. If we would hasten its day we must make way for it along the lines of these traits.
On the other hand, if in following these lines we can contrive to adhere faithfully to the worldwide laws of all true art, who knows but our very gardening may tend to correct more than one shortcoming or excess in our national character?
In our Northampton experiment it has been our conviction from the beginning that for a private garden to be what it should be—to have a happy individuality—a countenance of its own—one worthy to be its own—it must in some practical way be the fruit of its householder's own spirit and not merely of some hired gardener's. If one can employ a landscape-architect, all very well; but the most of us cannot, and after all, the true landscape-architect, the artist gardener, works on this principle and seeks to convey into every garden distinctively the soul of the household for which it springs and flowers.
"Since when it grows and smells, I swear,
Not of itself but thee."
Few American householders, however, have any enthusiasm for this theory, which many would call high-strung, and as we in Northampton cannot undertake to counsel and direct our neighbors' hired helps, we enroll in the main branch of our competition only those who garden for themselves and hire no labor. To such the twenty-one prizes, ranging from two dollars and a half up to fifteen dollars, are a strong incentive, and by such the advice of visiting committees is eagerly sought and followed. The public educative value of the movement is probably largest under these limitations, for in this way we show what beautiful results may be got on smallest grounds and with the least outlay. Its private educative value, too, is probably largest thus, because thus we disseminate as a home delight a practical knowledge of æsthetic principles among those who may at any time find it expedient to become wage-earning gardeners on the home grounds of the well-to-do.